महाभारतः mahābhārataḥ - book-1, chapter-109, verse-19

सर्वभूतहिते काले सर्वभूतेप्सिते तथा ।
को हि विद्वान्मृगं हन्याच्चरन्तं मैथुनं वने ।
पुरुषार्थफलं कान्तं यत्त्वया वितथं कृतम् ॥१९॥

19. sarvabhūtahite kāle sarvabhūtepsite tathā ,
ko hi vidvānmṛgaṁ hanyāccarantaṁ maithunaṁ vane ,
puruṣārthaphalaṁ kāntaṁ yattvayā vitathaṁ kṛtam.

19. sarva-bhūta-hite kāle sarva-bhūta-īpsite
tathā kaḥ hi vidvān mṛgam hanyāt
carantam maithunam vane puruṣa-artha-phalam
kāntam yat tvayā vitatham kṛtam

19. "At a time beneficial and desired by all beings, what truly wise person (vidvān) would kill a deer that is engaged in mating in the forest? You have rendered fruitless this cherished outcome, which is the very result of human purpose (puruṣārtha)."

Words meanings summery:

• सर्व-भूत-हिते (sarva-bhūta-hite) - beneficial to all beings, good for all creatures

• काले (kāle) - at time, in time

• सर्व-भूत-ईप्सिते (sarva-bhūta-īpsite) - desired by all beings, wished for by all creatures

• तथा (tathā) - thus, so, also, and

• कः (kaḥ) - who, which

• हि (hi) - indeed, surely, for

• विद्वान् (vidvān) - wise, learned, knowing person

• मृगम् (mṛgam) - deer, gazelle, animal

• हन्यात् (hanyāt) - would kill, should kill

• चरन्तम् (carantam) - moving, walking, engaging in

• मैथुनम् (maithunam) - mating, coitus, sexual union

• वने (vane) - in the forest, in the wood

• पुरुष-अर्थ-फलम् (puruṣa-artha-phalam) - the fruit of human endeavor, the result of human purpose

• कान्तम् (kāntam) - desired, beloved, lovely

• यत् (yat) - which, that

• त्वया (tvayā) - by you

• वितथम् (vitatham) - fruitless, useless, in vain, false

• कृतम् (kṛtam) - done, made, performed

Words meanings and morphology

सर्व-भूत-हिते (sarva-bhūta-hite) - beneficial to all beings, good for all creatures

(adjective)

Locative, neuter, singular of sarva-bhūta-hita

sarva-bhūta-hita - beneficial to all creatures

Compound type : tatpuruṣa (sarva+bhūta+hita)

• sarva – all, every
  adjective
• bhūta – being, creature, element
  noun (neuter)
  past passive participle
  root 'bhū' (1st class) forming past passive participle
  Root: bhū (class 1)
• hita – beneficial, good, welfare
  adjective (neuter)
  past passive participle
  root 'dhā' with 'hi' substitute, past passive participle
  Root: dhā (class 3)

काले (kāle) - at time, in time

(noun)

Locative, masculine, singular of kāla

kāla - time, period, season

सर्व-भूत-ईप्सिते (sarva-bhūta-īpsite) - desired by all beings, wished for by all creatures

(adjective)

Locative, neuter, singular of sarva-bhūta-īpsita

sarva-bhūta-īpsita - desired by all beings

Compound type : tatpuruṣa (sarva+bhūta+īpsita)

• sarva – all, every
  adjective
• bhūta – being, creature, element
  noun (neuter)
  past passive participle
  root 'bhū' (1st class) forming past passive participle
  Root: bhū (class 1)
• īpsita – desired, wished for, intended
  adjective (neuter)
  past passive participle
  root 'āp' with desiderative suffix 'san' and then past passive participle 'kta'
  Root: āp (class 5)

तथा (tathā) - thus, so, also, and

(indeclinable)

कः (kaḥ) - who, which

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

हि (hi) - indeed, surely, for

(indeclinable)

विद्वान् (vidvān) - wise, learned, knowing person

(adjective)

Nominative, masculine, singular of vidvat

vid - to know, to understand

perfect active participle

root 'vid' (2nd class), perfect active participle 'vidvat'

Root: vid (class 2)

मृगम् (mṛgam) - deer, gazelle, animal

(noun)

Accusative, masculine, singular of mṛga

mṛga - deer, gazelle, animal

हन्यात् (hanyāt) - would kill, should kill

(verb)

3rd person , singular, active, optative (liṅ) of han

optative mood

root 'han' (2nd class), optative active 3rd singular

Root: han (class 2)

चरन्तम् (carantam) - moving, walking, engaging in

(adjective)

Accusative, masculine, singular of carat

car - to move, to walk, to wander, to engage in

present active participle

root 'car' (1st class) forming present active participle 'carat'

Root: car (class 1)

मैथुनम् (maithunam) - mating, coitus, sexual union

(noun)

Accusative, neuter, singular of maithuna

maithuna - mating, coitus, sexual union

derived from 'mithuna' (pair)

वने (vane) - in the forest, in the wood

(noun)

Locative, neuter, singular of vana

vana - forest, wood, grove

पुरुष-अर्थ-फलम् (puruṣa-artha-phalam) - the fruit of human endeavor, the result of human purpose

(noun)

Accusative, neuter, singular of puruṣa-artha-phala

puruṣa-artha-phala - fruit of human endeavor

Compound type : tatpuruṣa (puruṣa+artha+phala)

• puruṣa – man, person, male (puruṣa)
  noun (masculine)
• artha – purpose, aim, meaning, wealth
  noun (masculine)
• phala – fruit, result, consequence
  noun (neuter)

कान्तम् (kāntam) - desired, beloved, lovely

(adjective)

Accusative, neuter, singular of kānta

kam - to desire, to love

past passive participle

root 'kam' (1st class) forming past passive participle 'kānta'

Root: kam (class 1)

यत् (yat) - which, that

(pronoun)

neuter, singular of yad

yad - who, what, which

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yūṣmad

yūṣmad - you

वितथम् (vitatham) - fruitless, useless, in vain, false

(adjective)

neuter, singular of vitatha

vitatha - fruitless, useless, in vain, false

Prefix: vi

Root: tath

कृतम् (kṛtam) - done, made, performed

(adjective)

neuter, singular of kṛta

kṛ - to do, to make, to perform

past passive participle

root 'kṛ' (8th class) forming past passive participle 'kṛta'

Root: kṛ (class 8)