महाभारतः mahābhārataḥ - book-1, chapter-109, verse-25

त्वयाहं हिंसितो यस्मात्तस्मात्त्वामप्यसंशयम् ।
द्वयोर्नृशंसकर्तारमवशं काममोहितम् ।
जीवितान्तकरो भाव एवमेवागमिष्यति ॥२५॥

25. tvayāhaṁ hiṁsito yasmāttasmāttvāmapyasaṁśayam ,
dvayornṛśaṁsakartāramavaśaṁ kāmamohitam ,
jīvitāntakaro bhāva evamevāgamiṣyati.

25. tvayā aham hiṃsitaḥ yasmāt tasmāt
tvām api asaṃśayam | dvayoḥ nṛśaṃsakartāram
avaśam kāmamohitam |
jīvitāntakaraḥ bhāvaḥ evam eva āgamiṣyati

25. Because I have been harmed by you, therefore, without a doubt, a death-bringing state will likewise come upon you—the one who acts cruelly towards both (the male and female deer), helplessly deluded by desire (kāma).

25. מאחר שפגעת בי, אין ספק שגם עליך יבוא מצב שיסיים את חייך באותו אופן, אתה שפגעת באכזריות בשנינו, חסר שליטה ומבולבל מתשוקה.

Words meanings summery:

• त्वया (tvayā) - by you

• अहम् (aham) - I

• हिंसितः (hiṁsitaḥ) - harmed, killed

• यस्मात् (yasmāt) - because, from which

• तस्मात् (tasmāt) - therefore, from that

• त्वाम् (tvām) - you

• अपि (api) - also, even

• असंशयम् (asaṁśayam) - without doubt, certainly

• द्वयोः (dvayoḥ) - of both the male and female deer (Kindama and his wife) (of two, of both)

• नृशंसकर्तारम् (nṛśaṁsakartāram) - the doer of cruel acts

• अवशम् (avaśam) - helpless, powerless, against one's will

• काममोहितम् (kāmamohitam) - bewildered by desire

• जीवितान्तकरः (jīvitāntakaraḥ) - bringing the end of life, death-causing

• भावः (bhāvaḥ) - state, condition, existence

• एवम् (evam) - thus, in this manner

• एव (eva) - indeed, just, exactly

• आगमिष्यति (āgamiṣyati) - will come

Words meanings and morphology

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of tvad

tvad - you

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

हिंसितः (hiṁsitaḥ) - harmed, killed

(adjective)

Nominative, masculine, singular of hiṃsita

hiṁsita - harmed, injured, killed

Past Passive Participle

root hiṃs + kta suffix

Root: hiṃs (class 7)

यस्मात् (yasmāt) - because, from which

(indeclinable)

Note: Used adverbially as 'because'.

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

Note: Used adverbially as 'therefore'.

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of tvad

tvad - you

अपि (api) - also, even

(indeclinable)

असंशयम् (asaṁśayam) - without doubt, certainly

(indeclinable)

Compound type : bahuvrīhi (a+saṃśaya)

• a – not, un-
  indeclinable
  negative prefix
• saṃśaya – doubt, uncertainty
  noun (masculine)
  Prefix: sam
  Root: śi (class 7)

द्वयोः (dvayoḥ) - of both the male and female deer (Kindama and his wife) (of two, of both)

(numeral)

नृशंसकर्तारम् (nṛśaṁsakartāram) - the doer of cruel acts

(noun)

Accusative, masculine, singular of nṛśaṃsakartṛ

nṛśaṁsakartṛ - doer of cruel acts

Compound type : tatpuruṣa (nṛśaṃsa+kartṛ)

• nṛśaṃsa – cruel, wicked
  adjective (masculine)
• kartṛ – doer, agent
  noun (masculine)
  agent noun
  derived from root kṛ + tṛc suffix
  Root: kṛ (class 8)

अवशम् (avaśam) - helpless, powerless, against one's will

(adjective)

Accusative, masculine, singular of avaśa

avaśa - powerless, helpless, dependent

Compound type : bahuvrīhi (a+vaśa)

• a – not, un-
  indeclinable
  negative prefix
• vaśa – will, control, power
  noun (masculine)

काममोहितम् (kāmamohitam) - bewildered by desire

(adjective)

Accusative, masculine, singular of kāmamohita

kāmamohita - deluded/bewildered by desire (kāma)

Compound type : tatpuruṣa (kāma+mohita)

• kāma – desire, wish, love, pleasure
  noun (masculine)
  Root: kam (class 1)
• mohita – deluded, bewildered, infatuated
  adjective (masculine)
  Past Passive Participle
  root muh + ṇic + kta suffix
  Root: muh (class 4)

जीवितान्तकरः (jīvitāntakaraḥ) - bringing the end of life, death-causing

(adjective)

Nominative, masculine, singular of jīvitāntakara

jīvitāntakara - causing the end of life

Compound type : tatpuruṣa (jīvita+anta+kara)

• jīvita – life, living
  noun (neuter)
  Past Passive Participle
  root jīv + kta suffix
  Root: jīv (class 1)
• anta – end, limit, death
  noun (masculine)
• kara – making, causing, doing
  adjective (masculine)
  suffix
  root kṛ + ac suffix
  Root: kṛ (class 8)

भावः (bhāvaḥ) - state, condition, existence

(noun)

Nominative, masculine, singular of bhāva

bhāva - state, condition, existence, nature, sentiment

action noun

root bhū + aṇ suffix

Root: bhū (class 1)

एवम् (evam) - thus, in this manner

(indeclinable)

एव (eva) - indeed, just, exactly

(indeclinable)

आगमिष्यति (āgamiṣyati) - will come

(verb)

3rd person , singular, active, future (lṛṭ) of āgam

Prefix: ā

Root: gam (class 1)

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