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7,209

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-209, verse-9

प्रतिभैव विनेयस्य क्षेत्रपुण्येन तादृशी ।
तथैवोदेति सा धातुर्विपरीतवतो यथा ॥ ९ ॥
pratibhaiva vineyasya kṣetrapuṇyena tādṛśī ,
tathaivodeti sā dhāturviparītavato yathā 9
9. pratibhā eva vinayasya kṣetrapuṇyena tādr̥śī |
tathā eva udeti sā dhātuḥ viparītavataḥ yathā ||
9. vinayasya kṣetrapuṇyena pratibhā eva tādr̥śī udeti
tathā eva sā dhātuḥ viparītavataḥ yathā [udeti]
9. Indeed, such a perceptive faculty (pratibhā) arises for the disciple due to the merit accumulated in their sphere of experience (kṣetra). Similarly, that very constituent principle (dhātu) manifests for someone of an opposite nature.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • प्रतिभा (pratibhā) - perceptive faculty (pratibhā) (intuition; perception; imagination; brilliance)
  • एव (eva) - indeed; precisely; only; just
  • विनयस्य (vinayasya) - of the disciple (one to be trained) (of discipline; of humility; of a disciple)
  • क्षेत्रपुण्येन (kṣetrapuṇyena) - due to the merit acquired in their sphere of experience (kṣetra) (by the merit of the field)
  • ताद्र्̥शी (tādr̥śī) - such (a perceptive faculty) (such; of such a kind; similar)
  • तथा (tathā) - similarly (so; thus; in that manner)
  • एव (eva) - indeed; exactly; only; just
  • उदेति (udeti) - it rises; it arises; it manifests
  • सा (sā) - that (referring to the same type of principle/faculty) (she; that (feminine))
  • धातुः (dhātuḥ) - constituent principle (dhātu) (element; constituent principle; root)
  • विपरीतवतः (viparītavataḥ) - of someone of an opposite nature/disposition (of one who is opposite; of an opponent)
  • यथा (yathā) - as; just as; in whatever manner

Words meanings and morphology

प्रतिभा (pratibhā) - perceptive faculty (pratibhā) (intuition; perception; imagination; brilliance)
(noun)
Nominative, feminine, singular of pratibhā
pratibhā - intuition; perception; imagination; sudden insight; mental image; brilliance
From prati-√bhā (to shine forth).
Prefix: prati
Root: bhā (class 2)
एव (eva) - indeed; precisely; only; just
(indeclinable)
विनयस्य (vinayasya) - of the disciple (one to be trained) (of discipline; of humility; of a disciple)
(noun)
Genitive, masculine, singular of vinaya
vinaya - discipline; training; humility; a disciple; modesty
From vi-ni-√ī (to lead, guide).
Prefixes: vi+ni
Root: ī (class 2)
क्षेत्रपुण्येन (kṣetrapuṇyena) - due to the merit acquired in their sphere of experience (kṣetra) (by the merit of the field)
(noun)
Instrumental, neuter, singular of kṣetrapuṇya
kṣetrapuṇya - merit of the field; good deeds related to one's sphere of action/body
Compound type : tatpuruṣa (kṣetra+puṇya)
  • kṣetra – field; body; sphere of action/experience
    noun (neuter)
  • puṇya – merit; virtue; good deed; purity; auspiciousness
    noun (neuter)
ताद्र्̥शी (tādr̥śī) - such (a perceptive faculty) (such; of such a kind; similar)
(adjective)
Nominative, feminine, singular of tādr̥śa
tādr̥śa - such; of such a kind; similar; like that
तथा (tathā) - similarly (so; thus; in that manner)
(indeclinable)
एव (eva) - indeed; exactly; only; just
(indeclinable)
उदेति (udeti) - it rises; it arises; it manifests
(verb)
3rd person , singular, active, present (lat) of √i
Prefix: ud
Root: i (class 2)
सा (sā) - that (referring to the same type of principle/faculty) (she; that (feminine))
(pronoun)
Nominative, feminine, singular of tad
tad - that; he; she; it
धातुः (dhātuḥ) - constituent principle (dhātu) (element; constituent principle; root)
(noun)
Nominative, masculine, singular of dhātu
dhātu - element; constituent; principle; root (of a word); basic substance
Root: dhā (class 3)
विपरीतवतः (viparītavataḥ) - of someone of an opposite nature/disposition (of one who is opposite; of an opponent)
(adjective)
Genitive, masculine, singular of viparītavat
viparītavat - having the opposite; possessing an adverse condition; someone of a contrary nature
Derived from 'viparīta' (opposite, reversed) with the possessive suffix '-vat'.
यथा (yathā) - as; just as; in whatever manner
(indeclinable)