योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-209, verse-33

इव संकल्पनगरे नास्त्येवासंभवो यथा ।
सर्वार्थानां तथा ब्राह्मे संकल्पे नास्त्यसंभवः ॥ ३३ ॥

iva saṃkalpanagare nāstyevāsaṃbhavo yathā ,
sarvārthānāṃ tathā brāhme saṃkalpe nāstyasaṃbhavaḥ 33

33. iva saṅkalpanagare na asti eva asaṃbhavaḥ yathā
sarvārthānām tathā brāhme saṅkalpe na asti asaṃbhavaḥ

33. yathā iva saṅkalpanagare sarvārthānām asaṃbhavaḥ na
asti eva tathā brāhme saṅkalpe asaṃbhavaḥ na asti

33. Just as in the city of intention (saṅkalpa) there is indeed no impossibility for all things, similarly, in the divine intention (saṅkalpa) of Brahman, there is no impossibility.

Words meanings summery:

• इव (iva) - just as (as, like, just as)

• सङ्कल्पनगरे (saṅkalpanagare) - in the city of intention (saṅkalpa) (in the city of intention/imagination)

• न (na) - no (not, no)

• अस्ति (asti) - there is (is, exists, there is)

• एव (eva) - indeed (indeed, certainly, only, just)

• असंभवः (asaṁbhavaḥ) - impossibility (impossibility, non-existence, unlikelihood)

• यथा (yathā) - just as (as, just as, how)

• सर्वार्थानाम् (sarvārthānām) - for all things (genitive of possession or relation) (of all objects, of all purposes, of all meanings)

• तथा (tathā) - similarly, so too (so, similarly, thus)

• ब्राह्मे (brāhme) - in the divine (Brahmanic) (in the Brahmanic, related to Brahman)

• सङ्कल्पे (saṅkalpe) - in the intention (saṅkalpa) (in the intention, in the resolve, in the imagination)

• न (na) - no (not, no)

• अस्ति (asti) - there is (is, exists, there is)

• असंभवः (asaṁbhavaḥ) - impossibility (impossibility, non-existence, unlikelihood)

Words meanings and morphology

इव (iva) - just as (as, like, just as)

(indeclinable)

Note: Particle of comparison.

सङ्कल्पनगरे (saṅkalpanagare) - in the city of intention (saṅkalpa) (in the city of intention/imagination)

(noun)

Locative, neuter, singular of saṅkalpanagara

saṅkalpanagara - city of intention/resolve/imagination

Compound of `saṅkalpa` (intention) and `nagara` (city)

Compound type : tatpuruṣa (saṅkalpa+nagara)

• saṅkalpa – intention, resolve, mental projection, imagination
  noun (masculine)
  Derived from `sam-kḷp` (to be well-ordered, resolved)
  Prefix: sam
  Root: kḷp (class 1)
• nagara – city
  noun (neuter)

न (na) - no (not, no)

(indeclinable)

Note: Negation.

अस्ति (asti) - there is (is, exists, there is)

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active

Root: as (class 2)

एव (eva) - indeed (indeed, certainly, only, just)

(indeclinable)

Note: Emphatic particle.

असंभवः (asaṁbhavaḥ) - impossibility (impossibility, non-existence, unlikelihood)

(noun)

Nominative, masculine, singular of asaṃbhava

asaṁbhava - impossibility, non-existence

Negative compound (na saṃbhava)

Compound type : nañ-tatpuruṣa (a+saṃbhava)

• a – not, un-
  indeclinable
  Negative prefix
• saṃbhava – possibility, occurrence, existence
  noun (masculine)
  From `sam-bhū` (to come together, to exist)
  Prefix: sam
  Root: bhū (class 1)

Note: Subject of the first clause ('no impossibility exists').

यथा (yathā) - just as (as, just as, how)

(indeclinable)

Note: Correlative with `tathā`.

सर्वार्थानाम् (sarvārthānām) - for all things (genitive of possession or relation) (of all objects, of all purposes, of all meanings)

(noun)

Genitive, masculine, plural of sarvārtha

sarvārtha - all objects/purposes, every meaning

Tatpuruṣa compound: `sarva` + `artha`

Compound type : karmadhāraya (sarva+artha)

• sarva – all, every
  adjective (masculine)
• artha – object, purpose, thing, meaning
  noun (masculine)
  From root `ṛ` (to go, attain)
  Root: ṛ

तथा (tathā) - similarly, so too (so, similarly, thus)

(indeclinable)

Note: Correlative with `yathā`.

ब्राह्मे (brāhme) - in the divine (Brahmanic) (in the Brahmanic, related to Brahman)

(adjective)

Locative, masculine, singular of brāhma

brāhma - relating to Brahman, divine, sacred

Derived from `brahman`

Note: Agrees with `saṅkalpe`.

सङ्कल्पे (saṅkalpe) - in the intention (saṅkalpa) (in the intention, in the resolve, in the imagination)

(noun)

Locative, masculine, singular of saṅkalpa

saṅkalpa - intention, resolve, mental projection, imagination

From `sam-kḷp` (to be well-ordered, resolved)

Prefix: sam

Root: kḷp (class 1)

न (na) - no (not, no)

(indeclinable)

Note: Negation.

अस्ति (asti) - there is (is, exists, there is)

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active

Root: as (class 2)

असंभवः (asaṁbhavaḥ) - impossibility (impossibility, non-existence, unlikelihood)

(noun)

Nominative, masculine, singular of asaṃbhava

asaṁbhava - impossibility, non-existence

Negative compound (na saṃbhava)

Compound type : nañ-tatpuruṣa (a+saṃbhava)

• a – not, un-
  indeclinable
  Negative prefix
• saṃbhava – possibility, occurrence, existence
  noun (masculine)
  From `sam-bhū` (to come together, to exist)
  Prefix: sam
  Root: bhū (class 1)

Note: Subject of the second clause.