योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-209, verse-7
इत्येवमादिपापानां पुण्यानां च फलं महत् ।
ब्रह्मसंकल्पकचितं यथा यद्यत्तथैव तत् ॥ ७ ॥
ब्रह्मसंकल्पकचितं यथा यद्यत्तथैव तत् ॥ ७ ॥
ityevamādipāpānāṃ puṇyānāṃ ca phalaṃ mahat ,
brahmasaṃkalpakacitaṃ yathā yadyattathaiva tat 7
brahmasaṃkalpakacitaṃ yathā yadyattathaiva tat 7
7.
iti evam ādi pāpānām puṇyānām ca phalam mahat |
brahmasaṅkalpakacitam yathā yat yat tathā eva tat ||
brahmasaṅkalpakacitam yathā yat yat tathā eva tat ||
7.
iti evam ādi pāpānām puṇyānām ca mahat phalam
brahmasaṅkalpakacitam yat yat yathā [asti] tathā eva tat [asti]
brahmasaṅkalpakacitam yat yat yathā [asti] tathā eva tat [asti]
7.
In this manner, the significant fruit (phala) of both sins and merits, fashioned by the divine will (brahmansakalpa), is exactly as it manifests, whatever its particular nature may be.
Words meanings summery:
(Scroll down for elaborated words morphology)
- इति (iti) - thus; in this way; meaning
- एवम् (evam) - thus; in this manner; so
- आदि (ādi) - and other (sins and merits) (beginning; first; etc.; and so on)
- पापानाम् (pāpānām) - of sins; of evil deeds
- पुण्यानाम् (puṇyānām) - of merits; of good deeds; of virtues
- च (ca) - and; also; moreover
- फलम् (phalam) - fruit (phala) (fruit; result; consequence; reward)
- महत् (mahat) - great; large; significant; important
- ब्रह्मसङ्कल्पकचितम् (brahmasaṅkalpakacitam) - fashioned by the divine will (brahmansakalpa) (fashioned by Brahman's will; conceived by the divine resolve)
- यथा (yathā) - as; just as; in whatever way
- यत् (yat) - which; what; whatever (first instance)
- यत् (yat) - which; what; whatever (second instance, for emphasis)
- तथा (tathā) - so; thus; in that manner
- एव (eva) - indeed; exactly; only; just
- तत् (tat) - that (fruit/result) (that; it)
Words meanings and morphology
इति (iti) - thus; in this way; meaning
(indeclinable)
एवम् (evam) - thus; in this manner; so
(indeclinable)
आदि (ādi) - and other (sins and merits) (beginning; first; etc.; and so on)
(noun)
Nominative, masculine, singular of ādi
ādi - beginning; first; and so on; et cetera
Note: Here functioning as part of an adjectival compound with 'pāpānām'.
पापानाम् (pāpānām) - of sins; of evil deeds
(noun)
Genitive, neuter, plural of pāpa
pāpa - sin; evil; wickedness; demerit
पुण्यानाम् (puṇyānām) - of merits; of good deeds; of virtues
(noun)
Genitive, neuter, plural of puṇya
puṇya - merit; virtue; good deed; purity; auspiciousness
च (ca) - and; also; moreover
(indeclinable)
फलम् (phalam) - fruit (phala) (fruit; result; consequence; reward)
(noun)
Nominative, neuter, singular of phala
phala - fruit; result; consequence; reward; advantage
Note: Also accusative singular neuter.
महत् (mahat) - great; large; significant; important
(adjective)
Nominative, neuter, singular of mahat
mahat - great; large; mighty; important; high; noble
Note: Also accusative singular neuter.
ब्रह्मसङ्कल्पकचितम् (brahmasaṅkalpakacitam) - fashioned by the divine will (brahmansakalpa) (fashioned by Brahman's will; conceived by the divine resolve)
(adjective)
Nominative, neuter, singular of brahmasaṅkalpakacita
brahmasaṅkalpakacita - conceived or formed by the will of Brahman
Compound type : bahuvrīhi (brahman+saṅkalpa+kacita)
- brahman – the Absolute Reality; the ultimate cosmic principle; creator god Brahmā
noun (neuter)
Root: bṛh (class 1) - saṅkalpa – intention; resolve; will; conception; determination
noun (masculine)
From sam-√kḷp (to be arranged, to form).
Prefix: sam
Root: kḷp (class 1) - kacita – formed; manifested; placed; covered
adjective (neuter)
Past Passive Participle
Derived from root √kac (to shine, appear, manifest).
Root: kac (class 1)
Note: Also accusative singular neuter.
यथा (yathā) - as; just as; in whatever way
(indeclinable)
यत् (yat) - which; what; whatever (first instance)
(pronoun)
Nominative, neuter, singular of yad
yad - which; what; whatever; that which
Note: Also accusative singular neuter.
यत् (yat) - which; what; whatever (second instance, for emphasis)
(pronoun)
Nominative, neuter, singular of yad
yad - which; what; whatever; that which
Note: Used here repetitively for emphasis, meaning 'whatever in particular'.
तथा (tathā) - so; thus; in that manner
(indeclinable)
एव (eva) - indeed; exactly; only; just
(indeclinable)
तत् (tat) - that (fruit/result) (that; it)
(pronoun)
Nominative, neuter, singular of tad
tad - that; he; she; it
Note: Also accusative singular neuter.