योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-209, verse-26

तस्मादस्मिंश्चिदाकाशसंकल्पे जगदात्मनि ।
न संभवति किं नाम तत्संभवति वापि किम् ॥ २६ ॥

tasmādasmiṃścidākāśasaṃkalpe jagadātmani ,
na saṃbhavati kiṃ nāma tatsaṃbhavati vāpi kim 26

26. tasmāt asmin cit-ākāśa-saṅkalpe jagat-ātmani na
saṃbhavati kim nāma tat saṃbhavati vā api kim

26. tasmāt asmin cit-ākāśa-saṅkalpe jagat-ātmani
kim nāma na saṃbhavati vā api tat kim saṃbhavati

26. Therefore, in this conceived space of consciousness which is the very Self (ātman) of the world, what indeed is not possible? And, conversely, what indeed is possible?

Words meanings summery:

• तस्मात् (tasmāt) - therefore, hence, from that

• अस्मिन् (asmin) - in this

• चित्-आकाश-सङ्कल्पे (cit-ākāśa-saṅkalpe) - in the conception of the space of consciousness, in the conceptual space of consciousness

• जगत्-आत्मनि (jagat-ātmani) - in the Self (ātman) of the world, in the universal Self (ātman)

• न (na) - not, no

• संभवति (saṁbhavati) - is possible, arises, happens

• किम् (kim) - what, why

• नाम (nāma) - indeed, by name, truly

• तत् (tat) - that

• संभवति (saṁbhavati) - is possible, arises, happens

• वा (vā) - or, and

• अपि (api) - also, even, too

• किम् (kim) - what, why

Words meanings and morphology

तस्मात् (tasmāt) - therefore, hence, from that

(indeclinable)

Note: Ablative singular neuter of 'tad', used adverbially to mean 'therefore'.

अस्मिन् (asmin) - in this

(pronoun)

Locative, neuter, singular of idam

idam - this

Note: Locative singular, refers to the subsequent compound.

चित्-आकाश-सङ्कल्पे (cit-ākāśa-saṅkalpe) - in the conception of the space of consciousness, in the conceptual space of consciousness

(noun)

Locative, masculine, singular of cit-ākāśa-saṅkalpa

cit-ākāśa-saṅkalpa - conception of the space of consciousness

Compound type : tatpuruṣa (cit+ākāśa+saṅkalpa)

• cit – consciousness, pure thought
  noun (feminine)
• ākāśa – space, ether, sky
  noun (masculine)
• saṅkalpa – conception, intention, thought, resolve
  noun (masculine)
  Derived from 'sam-kḷp'.
  Prefix: sam
  Root: kḷp (class 10)

जगत्-आत्मनि (jagat-ātmani) - in the Self (ātman) of the world, in the universal Self (ātman)

(noun)

Locative, masculine, singular of jagat-ātman

jagat-ātman - Self of the world, universal Self

Compound type : tatpuruṣa (jagat+ātman)

• jagat – world, universe, what moves
  noun (neuter)
  Present Active Participle
  From root 'gam' (to go) with suffix 'at'. Present active participle used as a noun.
  Root: gam (class 1)
• ātman – Self, soul, essence, spirit
  noun (masculine)
  Root: an (class 2)

न (na) - not, no

(indeclinable)

संभवति (saṁbhavati) - is possible, arises, happens

(verb)

3rd person , singular, active, present (laṭ) of saṃ-bhū

Present Indicative

Formed from root 'bhū' with prefix 'sam'. Third person singular present indicative.

Prefix: sam

Root: bhū (class 1)

किम् (kim) - what, why

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, why

नाम (nāma) - indeed, by name, truly

(indeclinable)

Note: Used as an emphatic particle here.

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that

Note: Refers to 'kim' (what).

संभवति (saṁbhavati) - is possible, arises, happens

(verb)

3rd person , singular, active, present (laṭ) of saṃ-bhū

Present Indicative

Formed from root 'bhū' with prefix 'sam'. Third person singular present indicative.

Prefix: sam

Root: bhū (class 1)

वा (vā) - or, and

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

किम् (kim) - what, why

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, why