योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-209, verse-28

यथानुभूयते यद्यत्तत्तथा तत्त्वदर्शिनः ।
प्रबुद्धस्यात्र किं नाम तत्स एवाङ्गतेत्यलम् ॥ २८ ॥

yathānubhūyate yadyattattathā tattvadarśinaḥ ,
prabuddhasyātra kiṃ nāma tatsa evāṅgatetyalam 28

28. yathā anubhūyate yat yat tat tat tathā tattva-darśinaḥ
prabuddhasya atra kim nāma tat saḥ eva aṅgatā iti alam

28. yat yat yathā anubhūyate,
tat tat tathā tattva-darśinaḥ prabuddhasya (bhavati).
atra kim nāma (asti)? tat saḥ eva aṅgatā iti alam.

28. Whatever is experienced, just as it is, that is how it appears to one who perceives the true nature (tattva) and is awakened. What, indeed, is there in this matter? That very thing (the experience) is merely a state of being, O dear one. Enough (said).

Words meanings summery:

• यथा (yathā) - just as, as, in what manner

• अनुभूयते (anubhūyate) - is experienced, is perceived, is felt

• यत् (yat) - what, which, whatever

• यत् (yat) - what, which, whatever

• तत् (tat) - that, that very thing

• तत् (tat) - that, that very thing

• तथा (tathā) - so, in that way, accordingly

• तत्त्व-दर्शिनः (tattva-darśinaḥ) - of one who sees reality, of a truth-seer

• प्रबुद्धस्य (prabuddhasya) - of the awakened one, of one who has fully understood

• अत्र (atra) - here, in this matter/context

• किम् (kim) - what, why

• नाम (nāma) - indeed, by name, truly

• तत् (tat) - Refers to the experienced phenomenon. (that)

• सः (saḥ) - he, that

• एव (eva) - indeed, only, very

• अङ्गता (aṅgatā) - the state of being a part/limb, a condition, a state

• इति (iti) - thus, so, denoting conclusion/quotation

• अलम् (alam) - Indicates cessation of discussion or explanation. (enough, sufficient, no need)

Words meanings and morphology

यथा (yathā) - just as, as, in what manner

(indeclinable)

अनुभूयते (anubhūyate) - is experienced, is perceived, is felt

(verb)

3rd person , singular, passive, present (laṭ) of anu-bhū

Present Passive Indicative

Third person singular present passive indicative of root 'bhū' with prefix 'anu'.

Prefix: anu

Root: bhū (class 1)

यत् (yat) - what, which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - what, which, whatever

Note: Nominative singular neuter of 'yad', used distributively.

यत् (yat) - what, which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - what, which, whatever

Note: Nominative singular neuter of 'yad', used distributively.

तत् (tat) - that, that very thing

(pronoun)

Nominative, neuter, singular of tad

tad - that

Note: Nominative singular neuter of 'tad', correlative to 'yat'.

तत् (tat) - that, that very thing

(pronoun)

Nominative, neuter, singular of tad

tad - that

Note: Nominative singular neuter of 'tad', correlative to 'yat'.

तथा (tathā) - so, in that way, accordingly

(indeclinable)

Note: Correlative to 'yathā'.

तत्त्व-दर्शिनः (tattva-darśinaḥ) - of one who sees reality, of a truth-seer

(noun)

Genitive, masculine, singular of tattva-darśin

tattva-darśin - one who perceives reality/truth, truth-seer

Agent noun derived from 'darśin' (seer) of 'tattva' (truth).

Compound type : tatpuruṣa (tattva+darśin)

• tattva – reality, truth, essence, principle, intrinsic nature
  noun (neuter)
• darśin – seeing, discerning, one who sees
  noun (masculine)
  Agent Noun
  Derived from root 'dṛś' (to see) with suffix 'in'.
  Root: dṛś (class 1)

प्रबुद्धस्य (prabuddhasya) - of the awakened one, of one who has fully understood

(adjective)

Genitive, masculine, singular of prabuddha

prabuddha - awakened, enlightened, understood

Past Passive Participle

Past passive participle of root 'budh' (to awaken/know) with prefix 'pra'.

Prefix: pra

Root: budh (class 1)

Note: Genitive singular masculine.

अत्र (atra) - here, in this matter/context

(indeclinable)

किम् (kim) - what, why

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, why

नाम (nāma) - indeed, by name, truly

(indeclinable)

Note: Used as an emphatic particle here.

तत् (tat) - Refers to the experienced phenomenon. (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he

Note: Nominative singular masculine of 'tad'.

एव (eva) - indeed, only, very

(indeclinable)

अङ्गता (aṅgatā) - the state of being a part/limb, a condition, a state

(noun)

Nominative, feminine, singular of aṅgatā

aṅgatā - the state of being a part/limb, a condition, a state

Derived from 'aṅga' (limb/part) with suffix 'tā'.

इति (iti) - thus, so, denoting conclusion/quotation

(indeclinable)

अलम् (alam) - Indicates cessation of discussion or explanation. (enough, sufficient, no need)

(indeclinable)