योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-209, verse-27

एवमेवमियं भ्रान्तिर्भाति भास्वन्नभोमयम् ।
नेह किंचन सन्नासन्न वाऽऽसदिह किंचन ॥ २७ ॥

evamevamiyaṃ bhrāntirbhāti bhāsvannabhomayam ,
neha kiṃcana sannāsanna vā''sadiha kiṃcana 27

27. evam evam iyam bhrāntiḥ bhāti bhāsvat-nabhas-mayam
na iha kiñcana sat na asat na vā āsat iha kiñcana

27. iyam bhrāntiḥ evam evam bhāsvat-nabhas-mayam bhāti.
iha kiñcana na sat,
na asat,
vā na iha kiñcana āsat.

27. In this very way, this illusion appears like the luminous sky. Here, nothing whatsoever is truly existent, nor non-existent, nor, indeed, did anything whatsoever ever exist.

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• एवम् (evam) - Used for emphasis: 'in this very way'. (thus, in this manner, so)

• इयम् (iyam) - this

• भ्रान्तिः (bhrāntiḥ) - delusion, illusion, error

• भाति (bhāti) - shines, appears, seems

• भास्वत्-नभस्-मयम् (bhāsvat-nabhas-mayam) - Adverbial accusative, describing how the illusion appears. (consisting of shining space, like luminous sky)

• न (na) - not, no

• इह (iha) - here, in this world, in this case

• किञ्चन (kiñcana) - anything, whatsoever

• सत् (sat) - existent, real, good, true

• न (na) - not, no

• असत् (asat) - non-existent, unreal, false

• न (na) - not, no

• वा (vā) - or, and

• आसत् (āsat) - existed, was

• इह (iha) - here, in this world, in this case

• किञ्चन (kiñcana) - anything, whatsoever

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

एवम् (evam) - Used for emphasis: 'in this very way'. (thus, in this manner, so)

(indeclinable)

इयम् (iyam) - this

(pronoun)

Nominative, feminine, singular of idam

idam - this

Note: Nominative singular feminine, refers to 'bhrāntiḥ'.

भ्रान्तिः (bhrāntiḥ) - delusion, illusion, error

(noun)

Nominative, feminine, singular of bhrānti

bhrānti - delusion, illusion, error, wandering

Derived from root 'bhram' (to wander).

Root: bhram (class 1)

भाति (bhāti) - shines, appears, seems

(verb)

3rd person , singular, active, present (laṭ) of bhā

Present Indicative

Third person singular present indicative of root 'bhā'.

Root: bhā (class 2)

भास्वत्-नभस्-मयम् (bhāsvat-nabhas-mayam) - Adverbial accusative, describing how the illusion appears. (consisting of shining space, like luminous sky)

(adjective)

Accusative, neuter, singular of bhāsvat-nabhas-maya

bhāsvat-nabhas-maya - consisting of shining space, luminous-sky-like

Compound type : tatpuruṣa (bhāsvat+nabhas+maya)

• bhāsvat – shining, luminous, brilliant
  adjective
  Present Active Participle
  Present active participle of root 'bhā' (to shine).
  Root: bhā (class 2)
• nabhas – sky, atmosphere, space
  noun (neuter)
• maya – consisting of, full of, made of
  suffix
  Taddhita suffix forming adjectives indicating composition.

न (na) - not, no

(indeclinable)

इह (iha) - here, in this world, in this case

(indeclinable)

किञ्चन (kiñcana) - anything, whatsoever

(pronoun)

Nominative, neuter, singular of kiñcana

kiñcana - anything, whatsoever, some

Formed from 'kim' + 'cana'.

सत् (sat) - existent, real, good, true

(adjective)

Nominative, neuter, singular of sat

sat - existing, real, true, good

Present Active Participle

Present active participle of root 'as' (to be).

Root: as (class 2)

Note: Nominative singular neuter of 'sat'.

न (na) - not, no

(indeclinable)

असत् (asat) - non-existent, unreal, false

(adjective)

Nominative, neuter, singular of asat

asat - non-existent, unreal, false

Negative compound with 'na' and 'sat'.

Compound type : nañ-tatpuruṣa (na+sat)

• na – not, no
  indeclinable
• sat – existing, real, true
  adjective (neuter)
  Present Active Participle
  Present active participle of root 'as' (to be).
  Root: as (class 2)

Note: Nominative singular neuter of 'asat'.

न (na) - not, no

(indeclinable)

वा (vā) - or, and

(indeclinable)

आसत् (āsat) - existed, was

(verb)

3rd person , singular, active, past imperfect (laṅ) of as

Imperfect Indicative

Third person singular imperfect (laṅ) of root 'as'.

Root: as (class 2)

इह (iha) - here, in this world, in this case

(indeclinable)

किञ्चन (kiñcana) - anything, whatsoever

(pronoun)

Nominative, neuter, singular of kiñcana

kiñcana - anything, whatsoever, some

Formed from 'kim' + 'cana'.