योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-209, verse-14

विनेयः स यथान्येन संविद्रूपेण देहिना ।
ऽजरामरणमात्मानं वेत्ति स्थितमदुःखितम् ॥ १४ ॥

vineyaḥ sa yathānyena saṃvidrūpeṇa dehinā ,
'jarāmaraṇamātmānaṃ vetti sthitamaduḥkhitam 14

14. vineyaḥ saḥ yathā anyena saṃvidrūpeṇa dehinā
ajarāmaraṇam ātmānam vetti sthitam aduḥkhitam

14. saḥ vineyaḥ yathā anyena saṃvidrūpeṇa dehinā
ātmānam ajarāmaraṇam sthitam aduḥkhitam vetti

14. That disciple knows his true self (ātman) to be ageless, deathless, eternally existing, and free from sorrow, just as this self is understood by another embodied being who embodies the form of pure consciousness.

Words meanings summery:

• विनेयः (vineyaḥ) - a disciple, one who is to be trained, teachable

• सः (saḥ) - he, that

• यथा (yathā) - just as, as, in which manner

• अन्येन (anyena) - by another, by a different one

• संविद्रूपेण (saṁvidrūpeṇa) - by the form of consciousness, by a conscious form, by one whose nature is consciousness

• देहिना (dehinā) - by an embodied being, by a soul having a body

• अजरामरणम् (ajarāmaraṇam) - ageless and deathless, free from old age and death

• आत्मानम् (ātmānam) - the self, soul (ātman)

• वेत्ति (vetti) - he/she/it knows

• स्थितम् (sthitam) - situated, existing, standing, abiding

• अदुःखितम् (aduḥkhitam) - sorrowless, free from suffering

Words meanings and morphology

विनेयः (vineyaḥ) - a disciple, one who is to be trained, teachable

(noun)

Nominative, masculine, singular of vineya

vineya - disciple, one to be trained, teachable

Gerundive/Future Passive Participle

From root √nī (to lead) with prefix vi-, suffix -ya, meaning 'fit to be led, taught'

Prefix: vi

Root: nī (class 1)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

यथा (yathā) - just as, as, in which manner

(indeclinable)

अन्येन (anyena) - by another, by a different one

(adjective)

Instrumental, masculine, singular of anya

anya - other, another, different

संविद्रूपेण (saṁvidrūpeṇa) - by the form of consciousness, by a conscious form, by one whose nature is consciousness

(noun)

Instrumental, masculine, singular of saṃvidrūpa

saṁvidrūpa - form of consciousness, conscious form

Compound type : tatpurusha (saṃvid+rūpa)

• saṃvid – consciousness, understanding
  noun (feminine)
  From prefix sam- and root √vid (to know)
  Prefix: sam
  Root: vid (class 2)
• rūpa – form, shape, nature
  noun (neuter)

Note: Adjective modifying dehinā.

देहिना (dehinā) - by an embodied being, by a soul having a body

(noun)

Instrumental, masculine, singular of dehin

dehin - embodied being, soul

From deha (body) + -in (possessive suffix)

अजरामरणम् (ajarāmaraṇam) - ageless and deathless, free from old age and death

(adjective)

Accusative, neuter, singular of ajarāmaraṇa

ajarāmaraṇa - ageless and deathless

Negated compound of jarā (old age) and maraṇa (death)

Compound type : dvandva (implicit negation) (a+jarā+maraṇa)

• a – not, un-
  indeclinable
  Negative prefix
• jarā – old age, decrepitude
  noun (feminine)
  From root √jṝ (to wear out)
  Root: jṝ (class 1)
• maraṇa – death, dying
  noun (neuter)
  From root √mṛ (to die) + -ana suffix
  Root: mṛ (class 1)

Note: Modifies ātmānam.

आत्मानम् (ātmānam) - the self, soul (ātman)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit

Note: Important term.

वेत्ति (vetti) - he/she/it knows

(verb)

3rd person , singular, active, present (laṭ) of vid

Present indicative, 3rd person singular, parasmaipada, from root vid (class 2, 'to know')

Root: vid (class 2)

स्थितम् (sthitam) - situated, existing, standing, abiding

(adjective)

Accusative, neuter, singular of sthita

sthita - situated, standing, existing, abiding

Past Passive Participle

From root √sthā (to stand) with suffix -ta

Root: sthā (class 1)

Note: Modifies ātmānam.

अदुःखितम् (aduḥkhitam) - sorrowless, free from suffering

(adjective)

Accusative, neuter, singular of aduḥkhita

aduḥkhita - sorrowless, not suffering

Negative compound of duḥkhita (suffering)

Compound type : nañ-tatpuruṣa (a+duḥkhita)

• a – not, un-
  indeclinable
  Negative prefix
• duḥkhita – suffering, distressed, sad
  adjective (neuter)
  Past Passive Participle (from √duḥkh)
  From duḥkha (sorrow, pain), often related to √duḥkh (to suffer)
  Root: duḥkh

Note: Modifies ātmānam.