योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-209, verse-22

यथैव संकल्पपुरे यन्न संभवतीह हि ।
तन्नास्त्येव तदेतस्मिन्किं वाऽस्तु ब्रह्मकल्पने ॥ २२ ॥

yathaiva saṃkalpapure yanna saṃbhavatīha hi ,
tannāstyeva tadetasminkiṃ vā'stu brahmakalpane 22

22. yathā eva saṃkalpapure yat na saṃbhavati iha hi tat
na asti eva tat etasmin kim vā astu brahmakalpane

22. yathā eva iha saṃkalpapure yat na saṃbhavati hi,
tat na asti eva.
kim vā etasmin brahmakalpane astu?

22. Just as whatever is not possible here in the city of imagination (saṃkalpa) truly does not exist there, what then could possibly exist in this conceptualization of Brahman (brahman)?

Words meanings summery:

• यथा (yathā) - as, just as, in what manner

• एव (eva) - indeed, only, just, exactly

• संकल्पपुरे (saṁkalpapure) - in the realm created by mental intention or imagination (saṃkalpa) (in the city of imagination, in the realm of intention/resolve)

• यत् (yat) - which, whatever, that which

• न (na) - not, no

• संभवति (saṁbhavati) - is possible, exists, occurs

• इह (iha) - here, in this world, in this case

• हि (hi) - indeed, surely, for, because

• तत् (tat) - that, it

• न (na) - not, no

• अस्ति (asti) - is, exists

• एव (eva) - indeed, only, just

• तत् (tat) - that, so, therefore

• एतस्मिन् (etasmin) - in this

• किम् (kim) - what, why, what for

• वा (vā) - used in rhetorical questions to emphasize 'what then?' (or, and, like)

• अस्तु (astu) - in this interrogative context, asking 'what can exist?' (let it be, may it exist, what exists)

• ब्रह्मकल्पने (brahmakalpane) - in the mental construction or conceptualization of Brahman (brahman) (in the imagination of Brahman, in the conceptualization of the Absolute)

Words meanings and morphology

यथा (yathā) - as, just as, in what manner

(indeclinable)

एव (eva) - indeed, only, just, exactly

(indeclinable)

संकल्पपुरे (saṁkalpapure) - in the realm created by mental intention or imagination (saṃkalpa) (in the city of imagination, in the realm of intention/resolve)

(noun)

Locative, neuter, singular of saṃkalpapura

saṁkalpapura - city of imagination/resolve

Compound type : tatpurusha (saṃkalpa+pura)

• saṃkalpa – intention, resolve, imagination, mental conception
  noun (masculine)
  Derived from root kḷp with prefix sam.
  Prefix: sam
  Root: kḷp (class 1)
• pura – city, town, stronghold
  noun (neuter)

यत् (yat) - which, whatever, that which

(pronoun)

Nominative, neuter, singular of yat

yat - which, what, that which, because

न (na) - not, no

(indeclinable)

संभवति (saṁbhavati) - is possible, exists, occurs

(verb)

3rd person , singular, active, present (lat) of saṃbhū

present active

3rd person singular present indicative active

Prefix: sam

Root: bhū (class 1)

इह (iha) - here, in this world, in this case

(indeclinable)

हि (hi) - indeed, surely, for, because

(indeclinable)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, this

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

present active

3rd person singular present indicative active

Root: as (class 2)

एव (eva) - indeed, only, just

(indeclinable)

तत् (tat) - that, so, therefore

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, this, so, therefore

Note: Used here in an adverbial sense, 'so' or 'therefore'.

एतस्मिन् (etasmin) - in this

(pronoun)

Locative, neuter, singular of etad

etad - this

किम् (kim) - what, why, what for

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, why, what for

वा (vā) - used in rhetorical questions to emphasize 'what then?' (or, and, like)

(indeclinable)

अस्तु (astu) - in this interrogative context, asking 'what can exist?' (let it be, may it exist, what exists)

(verb)

3rd person , singular, active, imperative (loṭ) of as

imperative active

3rd person singular imperative active

Root: as (class 2)

ब्रह्मकल्पने (brahmakalpane) - in the mental construction or conceptualization of Brahman (brahman) (in the imagination of Brahman, in the conceptualization of the Absolute)

(noun)

Locative, feminine, singular of brahmakalpanā

brahmakalpanā - imagination/conceptualization of Brahman

Compound type : tatpurusha (brahman+kalpanā)

• brahman – the Absolute, the universal self, ultimate reality
  noun (neuter)
• kalpanā – imagination, conception, mental creation, fiction
  noun (feminine)
  Derived from root kḷp.
  Root: kḷp (class 1)