योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-209, verse-36

आकल्पमजसंकल्पे यथा भातं जगत्स्थितम् ।
पुनरन्येन संकल्परूपेणान्यदुपैष्यति ॥ ३६ ॥

ākalpamajasaṃkalpe yathā bhātaṃ jagatsthitam ,
punaranyena saṃkalparūpeṇānyadupaiṣyati 36

36. ākalpam aja-saṃkalpe yathā bhātam jagat sthitam
punaḥ anyena saṃkalpa-rūpeṇa anyat upaiṣyati

36. ākalpam aja-saṃkalpe yathā bhātam jagat sthitam,
punaḥ anyena saṃkalpa-rūpeṇa anyat upaiṣyati

36. The world (jagat), which has manifested and exists in the eternal (aja) conception (saṃkalpa) until the end of a cosmic age (ākalpam), will again, through another form of conception, assume a different (state/form).

Words meanings summery:

• आकल्पम् (ākalpam) - until the end of a cosmic age, up to a kalpa

• अज-संकल्पे (aja-saṁkalpe) - in the eternal conception, in the unborn conception

• यथा (yathā) - as, just as, in which way

• भातम् (bhātam) - manifested, appeared, shining

• जगत् (jagat) - world, universe, that which moves

• स्थितम् (sthitam) - situated, standing, existing, stable

• पुनः (punaḥ) - again, furthermore, moreover

• अन्येन (anyena) - by another, by a different

• संकल्प-रूपेण (saṁkalpa-rūpeṇa) - by a form of conception, by a conceptual form

• अन्यत् (anyat) - a different state or form (implied) (another, different)

• उपैष्यति (upaiṣyati) - will attain, will approach, will assume

Words meanings and morphology

आकल्पम् (ākalpam) - until the end of a cosmic age, up to a kalpa

(indeclinable)

Compound type : avyayibhāva (ā+kalpa)

• ā – up to, until, towards
  indeclinable
  Preposition/prefix indicating limit or extent
• kalpa – cosmic age, aeon, period of time
  noun (masculine)
  Root: kḷp (class 10)

अज-संकल्पे (aja-saṁkalpe) - in the eternal conception, in the unborn conception

(noun)

Locative, masculine, singular of aja-saṃkalpa

aja-saṁkalpa - eternal conception, unborn intention

Compound type : tatpurusha (aja+saṃkalpa)

• aja – unborn, eternal, without origin
  adjective (masculine)
  Negative prefix a- + root √jan (to be born)
  Prefix: a
  Root: jan (class 4)
• saṃkalpa – conception, intention, resolve
  noun (masculine)
  Derived from root √kḷp with prefix sam-
  Prefix: sam
  Root: kḷp (class 10)

यथा (yathā) - as, just as, in which way

(indeclinable)

भातम् (bhātam) - manifested, appeared, shining

(adjective)

Nominative, neuter, singular of bhāta

bhāta - manifested, appeared, shining

Past Passive Participle

Derived from root √bhā 'to shine, appear, manifest'.

Root: bhā (class 2)

जगत् (jagat) - world, universe, that which moves

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, that which moves

Present Active Participle (substantivized)

Derived from root √gam (to go) as a participle, but commonly used as a noun.

Root: gam (class 1)

स्थितम् (sthitam) - situated, standing, existing, stable

(adjective)

Nominative, neuter, singular of sthita

sthita - situated, standing, existing, stable

Past Passive Participle

Derived from root √sthā 'to stand, remain'.

Root: sthā (class 1)

पुनः (punaḥ) - again, furthermore, moreover

(indeclinable)

अन्येन (anyena) - by another, by a different

(pronoun)

Instrumental, masculine, singular of anya

anya - other, another, different

Note: Agrees with 'saṃkalparūpeṇa'.

संकल्प-रूपेण (saṁkalpa-rūpeṇa) - by a form of conception, by a conceptual form

(noun)

Instrumental, masculine, singular of saṃkalpa-rūpa

saṁkalpa-rūpa - form of conception, conceptual form

Compound type : tatpurusha (saṃkalpa+rūpa)

• saṃkalpa – conception, intention, resolve
  noun (masculine)
  Derived from root √kḷp with prefix sam-
  Prefix: sam
  Root: kḷp (class 10)
• rūpa – form, shape, appearance, nature
  noun (neuter)

अन्यत् (anyat) - a different state or form (implied) (another, different)

(pronoun)

Accusative, neuter, singular of anya

anya - other, another, different

उपैष्यति (upaiṣyati) - will attain, will approach, will assume

(verb)

3rd person , singular, active, future (lṛṭ) of upaiṣyati

Derived from root √i (to go) with prefix upa-

Prefix: upa

Root: i (class 2)