योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-209, verse-6

क्षेत्रधर्मेण तेनास्य विनेयस्य महीपते ।
द्वे शरीरे विदौ सम्यक्कचतः प्रतिभात्मिके ॥ ६ ॥

kṣetradharmeṇa tenāsya vineyasya mahīpate ,
dve śarīre vidau samyakkacataḥ pratibhātmike 6

6. kṣetradharmeṇa tena asya vinayasya mahīpate |
dve śarīre vidau samyak kacataḥ pratibhātmike ||

6. mahīpate tena asya vinayasya kṣetradharmeṇa
dve pratibhātmike śarīre samyak vidau kacataḥ

6. O ruler of the earth, by that intrinsic nature (dharma) of the field (kṣetra) [of experience], two bodies of this disciple, one physical and one perceptual, are correctly understood to manifest.

Words meanings summery:

• क्षेत्रधर्मेण (kṣetradharmeṇa) - by the intrinsic nature (dharma) of the field (kṣetra) [of experience] (by the intrinsic nature of the field/body)

• तेन (tena) - by that (referring to the intrinsic nature) (by that; by him; by it)

• अस्य (asya) - of this (disciple) (of this; of him; of it)

• विनयस्य (vinayasya) - of this disciple (one to be trained) (of discipline; of humility; of a disciple)

• महीपते (mahīpate) - O ruler of the earth (O ruler of the earth; O king)

• द्वे (dve) - two

• शरीरे (śarīre) - bodies

• विदौ (vidau) - are known/understood (referring to the bodies) (known; understood; wise)

• सम्यक् (samyak) - properly; correctly; well; completely

• कचतः (kacataḥ) - they manifest (referring to the two bodies) (they shine; they appear; they manifest)

• प्रतिभात्मिके (pratibhātmike) - of the nature of perception (pratibhā), referring to the two bodies (of the nature of perception/intuition)

Words meanings and morphology

क्षेत्रधर्मेण (kṣetradharmeṇa) - by the intrinsic nature (dharma) of the field (kṣetra) [of experience] (by the intrinsic nature of the field/body)

(noun)

Instrumental, masculine, singular of kṣetradharma

kṣetradharma - intrinsic nature of the field; property of a body; natural law of a region

Compound type : tatpuruṣa (kṣetra+dharma)

• kṣetra – field; land; body; sphere of activity
  noun (neuter)
• dharma – natural law; intrinsic nature; constitution; righteousness; duty
  noun (masculine)
  Root: dhṛ (class 1)

तेन (tena) - by that (referring to the intrinsic nature) (by that; by him; by it)

(pronoun)

Instrumental, masculine, singular of tad

tad - that; he; she; it

Note: Can also be neuter singular instrumental.

अस्य (asya) - of this (disciple) (of this; of him; of it)

(pronoun)

Genitive, masculine, singular of idam

idam - this; he; she; it

Note: Can also be neuter singular genitive.

विनयस्य (vinayasya) - of this disciple (one to be trained) (of discipline; of humility; of a disciple)

(noun)

Genitive, masculine, singular of vinaya

vinaya - discipline; training; humility; a disciple; modesty

From vi-ni-√ī (to lead, guide).

Prefixes: vi+ni

Root: ī (class 2)

महीपते (mahīpate) - O ruler of the earth (O ruler of the earth; O king)

(noun)

Vocative, masculine, singular of mahīpati

mahīpati - king; ruler of the earth

Compound type : tatpuruṣa (mahī+pati)

• mahī – earth; ground
  noun (feminine)
• pati – lord; master; husband; ruler
  noun (masculine)

द्वे (dve) - two

(numeral)

Note: Also accusative dual neuter.

शरीरे (śarīre) - bodies

(noun)

Nominative, neuter, dual of śarīra

śarīra - body; frame; physical form

Note: Also accusative dual neuter.

विदौ (vidau) - are known/understood (referring to the bodies) (known; understood; wise)

(adjective)

Nominative, neuter, dual of vidita

vidita - known; understood; realized

Past Passive Participle

Derived from root √vid (to know).

Root: vid (class 2)

Note: This form `vidau` is an unusual dual nominative neuter for 'known'. The standard form would be `vidite`. It might be an archaic or poetic form, or related to the noun `vidu` (wise, knowing) used adjectivally to mean 'known/understood'.

सम्यक् (samyak) - properly; correctly; well; completely

(indeclinable)

कचतः (kacataḥ) - they manifest (referring to the two bodies) (they shine; they appear; they manifest)

(verb)

3rd person , dual, active, present (lat) of √kac

Root: kac (class 1)

प्रतिभात्मिके (pratibhātmike) - of the nature of perception (pratibhā), referring to the two bodies (of the nature of perception/intuition)

(adjective)

Nominative, neuter, dual of pratibhātmaka

pratibhātmaka - having the nature of intuition/perception; consisting of imagination

Suffix -ātmaka appended to pratibhā.

Compound type : tatpuruṣa (pratibhā+ātmaka)

• pratibhā – intuition; perception; imagination; mental image; brilliance
  noun (feminine)
  From prati-√bhā (to shine forth).
  Prefix: prati
  Root: bhā (class 2)
• ātmaka – consisting of; having the nature of; relating to the self
  adjective (masculine)
  Derived from ātman.

Note: Also accusative dual neuter.