योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-209, verse-21

श्रीवसिष्ठ उवाच ।
संकल्पनगरे ब्राह्मे जगत्यस्मिन्महामते ।
किं नाम नो संभवति सत्यं वाप्यसमञ्जसम् ॥ २१ ॥

śrīvasiṣṭha uvāca ,
saṃkalpanagare brāhme jagatyasminmahāmate ,
kiṃ nāma no saṃbhavati satyaṃ vāpyasamañjasam 21

21. śrīvasiṣṭha uvāca | saṅkalpanagare brāhme jagati asmin
mahāmate | kim nāma na saṃbhavati satyam vā api asamañjasam ||

21. śrīvasiṣṭha uvāca.
he mahāmate,
asmin saṅkalpanagare brāhme jagati,
satyam vā api asamañjasam kim nāma na saṃbhavati?

21. Śrī Vasiṣṭha said: 'O great-minded one, in this world—a city born of mental resolve (saṃkalpa) and permeated by Brahman (brahman)—what indeed is not possible, whether it be true or even absurd?'

Words meanings summery:

• श्रीवसिष्ठ (śrīvasiṣṭha) - Śrī Vasiṣṭha (Revered Vasiṣṭha (proper noun))

• उवाच (uvāca) - said (said, spoke)

• सङ्कल्पनगरे (saṅkalpanagare) - in this world which is a city born of mental resolve (saṃkalpa) (in the city of resolve, in the realm of thought)

• ब्राह्मे (brāhme) - permeated by Brahman (brahman) (related to Brahman, divine)

• जगति (jagati) - in this world (in the world, in the universe)

• अस्मिन् (asmin) - in this (world) (in this (masculine/neuter))

• महामते (mahāmate) - O great-minded one (addressing the King) (O great-minded one, O intelligent one)

• किम् (kim) - what (what, which)

• नाम (nāma) - indeed (emphatic particle) (indeed, certainly, by name)

• न (na) - not (not, no)

• संभवति (saṁbhavati) - is possible (is possible, occurs, exists)

• सत्यम् (satyam) - true (truth, true)

• वा (vā) - or

• अपि (api) - even (also, even, too)

• असमञ्जसम् (asamañjasam) - absurd (incongruous, unsuitable, improper, absurd)

Words meanings and morphology

श्रीवसिष्ठ (śrīvasiṣṭha) - Śrī Vasiṣṭha (Revered Vasiṣṭha (proper noun))

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - Revered Vasiṣṭha

Compound type : tatpuruṣa (śrī+vasiṣṭha)

• śrī – glory, prosperity, reverence, auspiciousness
  noun (feminine)
• vasiṣṭha – Vasiṣṭha (a revered sage)
  proper noun (masculine)

Note: Subject of 'uvāca'.

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

perfect tense, parasmaipada, 3rd person singular

Root: vac (class 2)

Note: Past tense verb.

सङ्कल्पनगरे (saṅkalpanagare) - in this world which is a city born of mental resolve (saṃkalpa) (in the city of resolve, in the realm of thought)

(noun)

Locative, neuter, singular of saṅkalpanagara

saṅkalpanagara - city of resolve/intention/imagination

Compound type : tatpuruṣa (saṅkalpa+nagara)

• saṅkalpa – mental resolve, intention, conception, thought, imagination
  noun (masculine)
  from sam-kḷp
  Prefix: sam
  Root: kḷp (class 1)
• nagara – city, town
  noun (neuter)

Note: Locative for 'in the city...'.

ब्राह्मे (brāhme) - permeated by Brahman (brahman) (related to Brahman, divine)

(adjective)

Locative, neuter, singular of brāhma

brāhma - relating to Brahman, divine, sacred

derived from brahman

Note: Agrees with 'jagati' and 'saṅkalpanagare'.

जगति (jagati) - in this world (in the world, in the universe)

(noun)

Locative, neuter, singular of jagat

jagat - world, universe

from root gam, present participle

Root: gam (class 1)

Note: Locative for 'in the world'.

अस्मिन् (asmin) - in this (world) (in this (masculine/neuter))

(pronoun)

Locative, neuter, singular of idam

idam - this, this world, this universe

Note: Agrees with 'jagati'.

महामते (mahāmate) - O great-minded one (addressing the King) (O great-minded one, O intelligent one)

(adjective)

Vocative, masculine, singular of mahāmat

mahāmat - great-minded, intelligent, sagacious

Compound type : bahuvrīhi (mahā+mati)

• mahā – great, large
  adjective (feminine)
• mati – mind, intelligence, understanding
  noun (feminine)
  from man
  Root: man (class 4)

Note: Adjective used as a vocative noun.

किम् (kim) - what (what, which)

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, who

Note: Interrogative pronoun, subject of 'saṃbhavati'.

नाम (nāma) - indeed (emphatic particle) (indeed, certainly, by name)

(indeclinable)

Note: Emphatic particle.

न (na) - not (not, no)

(indeclinable)

Note: Negates 'saṃbhavati'.

संभवति (saṁbhavati) - is possible (is possible, occurs, exists)

(verb)

3rd person , singular, active, present (laṭ) of saṃbhav

Prefix: sam

Root: bhū (class 1)

Note: Verb for 'kim'.

सत्यम् (satyam) - true (truth, true)

(noun)

Nominative, neuter, singular of satya

satya - true, real, truth

Note: Part of the 'whether true or absurd' phrase.

वा (vā) - or

(indeclinable)

Note: Connects 'satyam' and 'asamañjasam'.

अपि (api) - even (also, even, too)

(indeclinable)

Note: Emphasizes 'asamañjasam'.

असमञ्जसम् (asamañjasam) - absurd (incongruous, unsuitable, improper, absurd)

(adjective)

Nominative, neuter, singular of asamañjasa

asamañjasa - incongruous, unsuitable, improper, inconsistent, absurd

Compound type : bahuvrīhi (a+sam+añjasa)

• a – not, un-
  indeclinable
  negative prefix
• samañjasa – suitable, proper, consistent
  adjective (neuter)
  from sam-añj
  Prefix: sam
  Root: añj (class 7)

Note: Part of the 'whether true or absurd' phrase.