योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-209, verse-38

संकल्पपत्तनतनोर्न तदस्ति किंचिद्यद्यन्न संभवति तच्च चिदात्मनोऽस्मात् ।
नान्यत्प्रकम्पयितुराद्यपरस्वरूपाद्ब्रह्मैव तेन सकलं जगदङ्ग विद्धि ॥ ३८ ॥

saṃkalpapattanatanorna tadasti kiṃcidyadyanna saṃbhavati tacca cidātmano'smāt ,
nānyatprakampayiturādyaparasvarūpādbrahmaiva tena sakalaṃ jagadaṅga viddhi 38

38. saṅkalpapattanatanoḥ na tat asti kiñcit
yat yat na saṃbhavati tat ca cidātmanaḥ
asmāt na anyat prakampayituḥ ādyaparasvarūpāt
brahma eva tena sakalam jagat aṅga viddhi

38. aṅga tena sakalam jagat brahma eva viddhi
asmāt cidātmanaḥ saṅkalpapattanatanoḥ
yat yat na saṃbhavati tat kiñcit na asti
prakampayituḥ ādyaparasvarūpāt anyat na

38. From this conscious self (ātman), whose very form is the city of will (saṅkalpa), there is nothing that cannot manifest. Nothing else can agitate this primal, supreme reality. Therefore, O dear one, understand that this entire universe is verily Brahman.

Words meanings summery:

• सङ्कल्पपत्तनतनोः (saṅkalpapattanatanoḥ) - from the one whose body/form is the city of will

• न (na) - not, no

• तत् (tat) - that

• अस्ति (asti) - is, exists

• किञ्चित् (kiñcit) - anything, something

• यत् (yat) - which, whatever

• यत् (yat) - which, whatever

• न (na) - not, no

• संभवति (saṁbhavati) - is possible, originates, happens

• तत् (tat) - that, and that

• च (ca) - and

• चिदात्मनः (cidātmanaḥ) - from the conscious self (ātman), of the conscious self (ātman)

• अस्मात् (asmāt) - from this

• न (na) - not, no

• अन्यत् (anyat) - another, other, anything else

• प्रकम्पयितुः (prakampayituḥ) - from the agitator, from the shaker

• आद्यपरस्वरूपात् (ādyaparasvarūpāt) - from the primal supreme form/nature

• ब्रह्म (brahma) - Brahman, the Absolute Reality

• एव (eva) - indeed, only, just

• तेन (tena) - therefore (therefore, by that)

• सकलम् (sakalam) - entire, whole, all

• जगत् (jagat) - universe, world

• अङ्ग (aṅga) - O dear one, O friend

• विद्धि (viddhi) - know, understand

Words meanings and morphology

सङ्कल्पपत्तनतनोः (saṅkalpapattanatanoḥ) - from the one whose body/form is the city of will

(noun)

Ablative, feminine, singular of saṅkalpapattanutanu

saṅkalpapattanutanu - that whose body is the city of will; the self whose form is the city of creative thought

Compound type : Bahuvrīhi (saṅkalpa+pattana+tanu)

• saṅkalpa – will, intention, creative thought, resolve
  noun (masculine)
  Prefix: sam
• pattana – city, town
  noun (neuter)
• tanu – body, form, person, self
  noun (feminine)

न (na) - not, no

(indeclinable)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Root: as (class 2)

किञ्चित् (kiñcit) - anything, something

(pronoun)

Nominative, neuter, singular of kiñcid

kiñcid - anything, something

यत् (yat) - which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what

Note: Repetition of 'yat' for emphasis: 'whatever it may be'.

यत् (yat) - which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what

Note: Repetition of 'yat' for emphasis: 'whatever it may be'.

न (na) - not, no

(indeclinable)

संभवति (saṁbhavati) - is possible, originates, happens

(verb)

3rd person , singular, active, present (lat) of saṃbhū

Prefix: sam

Root: bhū (class 1)

तत् (tat) - that, and that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

च (ca) - and

(indeclinable)

चिदात्मनः (cidātmanaḥ) - from the conscious self (ātman), of the conscious self (ātman)

(noun)

Ablative, masculine, singular of cidātman

cidātman - the conscious self, the spirit of consciousness

Compound type : Tatpuruṣa (cit+ātman)

• cit – consciousness, intellect, mind
  noun (feminine)
• ātman – self, soul, spirit, the individual soul or the universal spirit
  noun (masculine)

अस्मात् (asmāt) - from this

(pronoun)

Ablative, neuter, singular of idam

idam - this

न (na) - not, no

(indeclinable)

अन्यत् (anyat) - another, other, anything else

(pronoun)

Nominative, neuter, singular of anya

anya - other, another

प्रकम्पयितुः (prakampayituḥ) - from the agitator, from the shaker

(noun)

Ablative, masculine, singular of prakampayitṛ

prakampayitṛ - one who causes to tremble, agitator

agent noun (causative)

Derived from the causative stem of the root 'kamp' (to tremble) with prefix 'pra-'.

Prefix: pra

Root: kamp (class 1)

आद्यपरस्वरूपात् (ādyaparasvarūpāt) - from the primal supreme form/nature

(noun)

Ablative, neuter, singular of ādyaparasvarūpa

ādyaparasvarūpa - the primal supreme form, the original supreme nature

Compound type : Karmadhāraya (ādya+para+svarūpa)

• ādya – first, primal, original
  adjective (neuter)
• para – supreme, highest, ultimate, other
  adjective (neuter)
• svarūpa – own form, essential nature, identity
  noun (neuter)

ब्रह्म (brahma) - Brahman, the Absolute Reality

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute, the ultimate reality, sacred word, Veda

एव (eva) - indeed, only, just

(indeclinable)

तेन (tena) - therefore (therefore, by that)

(pronoun)

Instrumental, neuter, singular of tad

tad - that, he, she, it

Note: Used here as an adverbial 'therefore'.

सकलम् (sakalam) - entire, whole, all

(adjective)

Nominative, neuter, singular of sakala

sakala - entire, whole, all, complete

जगत् (jagat) - universe, world

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, all that moves

Root: gam (class 1)

अङ्ग (aṅga) - O dear one, O friend

(indeclinable)

विद्धि (viddhi) - know, understand

(verb)

2nd person , singular, active, imperative (lot) of vid

Root: vid (class 2)