योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-188, verse-12

नास्तमेति न चोदेति जगत्यामोक्षसंविदः ।
चतुर्दशविधस्यैका भूतसर्गस्य चित्तभूः ॥ १२ ॥

nāstameti na codeti jagatyāmokṣasaṃvidaḥ ,
caturdaśavidhasyaikā bhūtasargasya cittabhūḥ 12

12. na astam eti na ca udeti jagati ā mokṣa-saṃvidaḥ
caturdaśa-vidhasya ekā bhūta-sargasya citta-bhūḥ

12. ekā citta-bhūḥ caturdaśa-vidhasya bhūta-sargasya
jagati ā mokṣa-saṃvidaḥ na astam eti ca na udeti

12. The single substratum of consciousness (citta-bhūḥ) for the fourteen-fold creation of beings neither sets nor rises in this world until the realization of liberation (mokṣa).

Words meanings summery:

• न (na) - not, no

• अस्तम् (astam) - setting, disappearance

• एति (eti) - goes, reaches

• न (na) - not, no

• च (ca) - and, also

• उदेति (udeti) - rises, appears

• जगति (jagati) - in the world, in the universe

• आ (ā) - up to, until, towards

• मोक्ष-संविदः (mokṣa-saṁvidaḥ) - of the realization of liberation

• चतुर्दश-विधस्य (caturdaśa-vidhasya) - of the fourteen-fold, of the fourteen kinds

• एका (ekā) - one, single

• भूत-सर्गस्य (bhūta-sargasya) - of the creation of beings/elements

• चित्त-भूः (citta-bhūḥ) - the ground/substratum of the mind

Words meanings and morphology

न (na) - not, no

(indeclinable)

अस्तम् (astam) - setting, disappearance

(indeclinable)

Derived from root 'as' (to be) or related to 'asta' (set, home). Used as an adverb.

एति (eti) - goes, reaches

(verb)

3rd person , singular, active, present (lat) of i

Present active indicative

3rd person singular present active of root 'i'

Root: i (class 2)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

उदेति (udeti) - rises, appears

(verb)

3rd person , singular, active, present (lat) of ud-i

Present active indicative

3rd person singular present active of root 'i' with prefix 'ud'

Prefix: ud

Root: i (class 2)

जगति (jagati) - in the world, in the universe

(noun)

Locative, neuter, singular of jagat

jagat - world, universe, moving, living

आ (ā) - up to, until, towards

(indeclinable)

मोक्ष-संविदः (mokṣa-saṁvidaḥ) - of the realization of liberation

(noun)

Genitive, feminine, singular of mokṣa-saṃvid

mokṣa-saṁvid - realization of liberation

Compound type : tatpuruṣa (mokṣa+saṃvid)

• mokṣa – liberation (mokṣa), emancipation, release
  noun (masculine)
  From root 'muc' (to release)
  Root: muc (class 6)
• saṃvid – knowledge, understanding, consciousness, realization
  noun (feminine)
  From root 'vid' (to know) with prefix 'sam'
  Prefix: sam
  Root: vid (class 2)

चतुर्दश-विधस्य (caturdaśa-vidhasya) - of the fourteen-fold, of the fourteen kinds

(adjective)

Genitive, masculine, singular of caturdaśa-vidha

caturdaśa-vidha - fourteen-fold, of fourteen kinds

Compound type : tatpuruṣa (caturdaśa+vidha)

• caturdaśa – fourteen
  numeral
• vidha – kind, sort, variety, type
  suffix/adjective (masculine)

एका (ekā) - one, single

(numeral)

भूत-सर्गस्य (bhūta-sargasya) - of the creation of beings/elements

(noun)

Genitive, masculine, singular of bhūta-sarga

bhūta-sarga - creation of beings, creation of elements

Compound type : tatpuruṣa (bhūta+sarga)

• bhūta – being, element, what has been, past
  noun (neuter)
  Past Passive Participle
  Past Passive Participle of root 'bhū' (to be, to exist)
  Root: bhū (class 1)
• sarga – creation, emission, flow, world
  noun (masculine)
  From root 'sṛj' (to emit, create)
  Root: sṛj (class 6)

चित्त-भूः (citta-bhūḥ) - the ground/substratum of the mind

(noun)

Nominative, feminine, singular of citta-bhū

citta-bhū - ground of consciousness, origin of mind

Compound type : tatpuruṣa (citta+bhū)

• citta – mind (citta), consciousness, thought
  noun (neuter)
  Past Passive Participle of 'cit' (to perceive), used as a noun.
  Root: cit (class 1)
• bhū – earth, ground, place, origin, substratum
  noun (feminine)
  From root 'bhū' (to be)
  Root: bhū (class 1)