योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-188, verse-5

इदमित्थमिति स्पष्टबोधाद्बुद्धिरिहोच्यते ।
कल्पनान्मननज्ञत्वान्मन इत्यभिधीयते ॥ ५ ॥

idamitthamiti spaṣṭabodhādbuddhirihocyate ,
kalpanānmananajñatvānmana ityabhidhīyate 5

5. idam ittham iti spaṣṭabodhāt buddhiḥ iha ucyate
kalpanāt mananajñatvāt manaḥ iti abhidhīyate

5. idam ittham iti spaṣṭabodhāt buddhiḥ iha ucyate
kalpanāt mananajñatvāt manaḥ iti abhidhīyate

5. Because of the clear understanding, "this is thus," the intellect (buddhi) is called so here. Because of imagining and knowing through deliberation, it is referred to as mind (manas).

Words meanings summery:

• इदम् (idam) - this

• इत्थम् (ittham) - thus, in this manner

• इति (iti) - thus, so, indicating a direct statement

• स्पष्टबोधात् (spaṣṭabodhāt) - from clear understanding, due to distinct comprehension

• बुद्धिः (buddhiḥ) - the intellect (buddhi), understanding

• इह (iha) - here, in this matter

• उच्यते (ucyate) - is called, is said

• कल्पनात् (kalpanāt) - from imagining, due to imagination

• मननज्ञत्वात् (mananajñatvāt) - due to knowing through deliberation/thinking

• मनः (manaḥ) - the mind (manas)

• इति (iti) - thus, so, indicating a definition

• अभिधीयते (abhidhīyate) - is referred to, is called

Words meanings and morphology

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, here

इत्थम् (ittham) - thus, in this manner

(indeclinable)

इति (iti) - thus, so, indicating a direct statement

(indeclinable)

स्पष्टबोधात् (spaṣṭabodhāt) - from clear understanding, due to distinct comprehension

(noun)

Ablative, masculine, singular of spaṣṭabodha

spaṣṭabodha - clear understanding, distinct perception

Compound type : karmadhāraya (spaṣṭa+bodha)

• spaṣṭa – clear, distinct, manifest
  adjective (masculine)
  Past Passive Participle
  Root: spṛś
• bodha – perception, understanding, knowledge
  noun (masculine)
  Root: budh (class 1)

बुद्धिः (buddhiḥ) - the intellect (buddhi), understanding

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect (buddhi), understanding, reason, discernment

Root: budh (class 1)

इह (iha) - here, in this matter

(indeclinable)

उच्यते (ucyate) - is called, is said

(verb)

3rd person , singular, passive, present (laṭ) of vac

Root: vac (class 2)

कल्पनात् (kalpanāt) - from imagining, due to imagination

(noun)

Ablative, feminine, singular of kalpanā

kalpanā - imagination, formation, contrivance

Root: kḷp (class 1)

मननज्ञत्वात् (mananajñatvāt) - due to knowing through deliberation/thinking

(noun)

Ablative, neuter, singular of mananajñatva

mananajñatva - the state of knowing through thinking/deliberation

Compound type : tatpuruṣa (manana+jñatva)

• manana – thinking, meditating, deliberation
  noun (neuter)
  Root: man (class 4)
• jñatva – the state of knowing, knowledge
  noun (neuter)
  from jña + -tva

मनः (manaḥ) - the mind (manas)

(noun)

Nominative, neuter, singular of manas

manas - mind (manas), intellect, understanding, thought

Root: man (class 4)

इति (iti) - thus, so, indicating a definition

(indeclinable)

अभिधीयते (abhidhīyate) - is referred to, is called

(verb)

3rd person , singular, passive, present (laṭ) of abhidhā

Prefix: abhi

Root: dhā (class 3)