योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-188, verse-23

शून्योऽप्यनाकृतिरपि घटाकारोऽनुभूयते ।
स्वप्नसंकल्पयोः स्वस्य देहस्य जगतो यथा ॥ २३ ॥

śūnyo'pyanākṛtirapi ghaṭākāro'nubhūyate ,
svapnasaṃkalpayoḥ svasya dehasya jagato yathā 23

23. śūnyaḥ api anākṛtiḥ api ghaṭākāraḥ anubhūyate
svapnasaṅkalpayoḥ svasya dehasya jagataḥ yathā

23. śūnyaḥ api anākṛtiḥ api (bhāvaḥ) ghaṭākāraḥ anubhūyate,
yathā svapnasaṅkalpayoḥ svasya dehasya jagataḥ (tathā)

23. Although empty and formless, it is experienced as having the shape of a pot, just as one's own body and the world appear (to have form) in dreams and mental creations.

Words meanings summery:

• शून्यः (śūnyaḥ) - empty, void, devoid of

• अपि (api) - also, even, indeed

• अनाकृतिः (anākṛtiḥ) - formless, shapeless

• अपि (api) - also, even, indeed

• घटाकारः (ghaṭākāraḥ) - having the form of a pot, pot-shaped

• अनुभूयते (anubhūyate) - is experienced, is perceived

• स्वप्नसङ्कल्पयोः (svapnasaṅkalpayoḥ) - in dreams and mental creations/intentions

• स्वस्य (svasya) - of one's own

• देहस्य (dehasya) - of the body

• जगतः (jagataḥ) - of the world, of the universe

• यथा (yathā) - just as, like, as

Words meanings and morphology

शून्यः (śūnyaḥ) - empty, void, devoid of

(adjective)

Nominative, masculine, singular of śūnya

śūnya - empty, void, null, absent

Root: śū

अपि (api) - also, even, indeed

(indeclinable)

अनाकृतिः (anākṛtiḥ) - formless, shapeless

(adjective)

Nominative, masculine, singular of anākṛti

anākṛti - formless, shapeless, without form

Compound type : bahuvrīhi (a+ākṛti)

• a – not, un-
  indeclinable
  negating prefix
• ākṛti – form, shape, appearance
  noun (feminine)
  from root kṛ (to make) with prefix ā
  Prefix: ā
  Root: kṛ (class 8)

अपि (api) - also, even, indeed

(indeclinable)

घटाकारः (ghaṭākāraḥ) - having the form of a pot, pot-shaped

(adjective)

Nominative, masculine, singular of ghaṭākāra

ghaṭākāra - pot-shaped, having the form of a pot

Compound type : tatpuruṣa (ghaṭa+ākāra)

• ghaṭa – pot, jar
  noun (masculine)
  Root: ghaṭ (class 1)
• ākāra – form, shape, appearance
  noun (masculine)
  from root kṛ (to make) with prefix ā
  Prefix: ā
  Root: kṛ (class 8)

अनुभूयते (anubhūyate) - is experienced, is perceived

(verb)

3rd person , singular, passive, present (laṭ) of anubhū

Present Passive

from root bhū (to be) with prefix anu

Prefix: anu

Root: bhū (class 1)

स्वप्नसङ्कल्पयोः (svapnasaṅkalpayoḥ) - in dreams and mental creations/intentions

(noun)

Locative, masculine, dual of svapnasaṅkalpa

svapnasaṅkalpa - dream and mental creation, imagination

Compound type : dvandva (svapna+saṅkalpa)

• svapna – dream, sleep
  noun (masculine)
  Root: svap (class 2)
• saṅkalpa – mental creation, intention, resolve, imagination
  noun (masculine)
  from root kḷp (to arrange) with prefix sam
  Prefix: sam
  Root: kḷp (class 1)

स्वस्य (svasya) - of one's own

(pronoun)

Genitive, masculine, singular of sva

sva - one's own, self

देहस्य (dehasya) - of the body

(noun)

Genitive, masculine, singular of deha

deha - body

Root: dih (class 4)

जगतः (jagataḥ) - of the world, of the universe

(noun)

Genitive, neuter, singular of jagat

jagat - world, universe, moving, living beings

Present Active Participle

from root gam (to go)

Root: gam (class 1)

यथा (yathā) - just as, like, as

(indeclinable)