योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-188, verse-2

एवंविधं तत्कलनमात्मनोऽङ्गमकृत्रिमम् ।
चेत्योन्मुखचिदाभासं जीवशब्देन कथ्यते ॥ २ ॥

evaṃvidhaṃ tatkalanamātmano'ṅgamakṛtrimam ,
cetyonmukhacidābhāsaṃ jīvaśabdena kathyate 2

2. evam-vidham tat kalanam ātmanaḥ aṅgam akṛtrimam
cetya-unmukha-cit-ābhāsam jīva-śabdena kathyate

2. evam-vidham tat kalanam ātmanaḥ akṛtrimam aṅgam
cetya-unmukha-cit-ābhāsam jīva-śabdena kathyate

2. Such mentation (kalana) is an inherent, non-artificial (akṛtrima) part (aṅga) of the Self (ātman). This appearance of consciousness (cit) which is oriented towards cognizable objects (cetya) is designated by the term `jīva`.

Words meanings summery:

• एवम्-विधम् (evam-vidham) - such, of this nature (as described previously) (of this kind, such, thus constituted)

• तत् (tat) - that (referring to the mentation discussed) (that, it)

• कलनम् (kalanam) - mentation (kalana) (mentation, ideation, calculation)

• आत्मनः (ātmanaḥ) - of the Self (ātman) (of the Self, of the soul)

• अङ्गम् (aṅgam) - an integral part (limb, part, constituent, body)

• अकृत्रिमम् (akṛtrimam) - inherent, non-artificial (not artificial, natural, inherent)

• चेत्य-उन्मुख-चित्-आभासम् (cetya-unmukha-cit-ābhāsam) - the appearance of consciousness (cit) oriented towards cognizable objects (cetya) (appearance of consciousness oriented towards objects of thought)

• जीव-शब्देन (jīva-śabdena) - by the term jīva (individual soul) (by the word jīva)

• कथ्यते (kathyate) - is designated, is named (is said, is told, is called)

Words meanings and morphology

एवम्-विधम् (evam-vidham) - such, of this nature (as described previously) (of this kind, such, thus constituted)

(adjective)

Nominative, neuter, singular of evam-vidha

evam-vidha - of this kind, such

Compound: evam (thus) + vidha (kind, sort)

Compound type : karmadhāraya (evam+vidha)

• evam – thus, in this manner
  indeclinable
• vidha – kind, sort, manner
  noun (masculine)
  From root dhā (to place, arrange) with prefix vi, or from vidh (to arrange)

Note: Qualifies kalanam.

तत् (tat) - that (referring to the mentation discussed) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Refers to kalanam.

कलनम् (kalanam) - mentation (kalana) (mentation, ideation, calculation)

(noun)

Nominative, neuter, singular of kalana

kalana - calculation, ideation, mentation

Derived from root kal (to count, compute) + ana suffix

Root: kal (class 1)

Note: Subject of the sentence.

आत्मनः (ātmanaḥ) - of the Self (ātman) (of the Self, of the soul)

(noun)

Genitive, masculine, singular of ātman

ātman - Self, soul, essence

Root: an (class 2)

Note: Possessive, modifies aṅgam.

अङ्गम् (aṅgam) - an integral part (limb, part, constituent, body)

(noun)

Nominative, neuter, singular of aṅga

aṅga - limb, part, body

Note: Predicate nominative.

अकृत्रिमम् (akṛtrimam) - inherent, non-artificial (not artificial, natural, inherent)

(adjective)

Nominative, neuter, singular of akṛtrima

akṛtrima - not artificial, natural

Compound: a (not) + kṛtrima (artificial, made)

Compound type : nañ-tatpuruṣa (a+kṛtrima)

• a – not
  indeclinable
  privative particle
• kṛtrima – artificial, made
  adjective (neuter)
  From root kṛ (to do, make) + trima suffix
  Root: kṛ (class 8)

Note: Qualifies aṅgam.

चेत्य-उन्मुख-चित्-आभासम् (cetya-unmukha-cit-ābhāsam) - the appearance of consciousness (cit) oriented towards cognizable objects (cetya) (appearance of consciousness oriented towards objects of thought)

(noun)

Nominative, neuter, singular of cetya-unmukha-cit-ābhāsa

cetya-unmukha-cit-ābhāsa - appearance of consciousness oriented towards objects of thought

Compound: cetya (to be thought) + unmukha (facing) + cit (consciousness) + ābhāsa (appearance)

Compound type : tatpuruṣa series (cetya+unmukha+cit+ābhāsa)

• cetya – to be thought, knowable, object of thought
  adjective (neuter)
  Gerundive
  From root cit (to perceive, understand) + ya (ṇyat) suffix
  Root: cit (class 1)
• unmukha – facing towards, inclined to
  adjective (neuter)
  Compound: ud (up) + mukha (face)
  Prefix: ud
• cit – consciousness, intelligence
  noun (feminine)
  From root cit (to perceive, understand)
  Root: cit (class 1)
• ābhāsa – appearance, semblance, reflection
  noun (masculine)
  From prefix ā + root bhās (to shine)
  Prefix: ā
  Root: bhās (class 1)

Note: Predicate nominative, describes kalanam.

जीव-शब्देन (jīva-śabdena) - by the term jīva (individual soul) (by the word jīva)

(noun)

Instrumental, masculine, singular of jīva-śabda

jīva-śabda - the word 'jīva'

Compound: jīva (living being, individual soul) + śabda (word)

Compound type : tatpuruṣa (jīva+śabda)

• jīva – living being, individual soul, life
  noun (masculine)
  From root jīv (to live)
  Root: jīv (class 1)
• śabda – word, sound, term
  noun (masculine)

Note: Agent (through which the action is performed).

कथ्यते (kathyate) - is designated, is named (is said, is told, is called)

(verb)

3rd person , singular, passive, present (laṭ) of kath

present passive

From root kath (to tell) (a denominative from kathā), present passive third person singular

Root: kath (class 10)

Note: Main verb of the sentence.