योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-188, verse-10

इत्येवं स्वप्नसंकल्पपुरवत्त्रिजगद्भ्रमः ।
भात्यर्थकार्यप्यवपुः शून्यमप्रतिघात्मकम् ॥ १० ॥

ityevaṃ svapnasaṃkalpapuravattrijagadbhramaḥ ,
bhātyarthakāryapyavapuḥ śūnyamapratighātmakam 10

10. iti evam svapnasankalpapura-vat trijagatbhramaḥ
bhāti arthakāryāpyavapuḥ śūnyam apratighātmakam

10. iti evam trijagatbhramaḥ svapnasankalpapura-vat
bhāti arthakāryāpyavapuḥ śūnyam apratighātmakam

10. Thus, this illusion of the three worlds (trijagat) appears like a city born of dreams or mental constructs; it has purposeful activity, yet it is bodiless, empty, and non-obstructive.

Words meanings summery:

• इति (iti) - thus, indicating a conclusion (thus, in this manner, marking quotation)

• एवम् (evam) - in this way, referring to the nature of illusion (thus, in this manner, so)

• स्वप्नसन्कल्पपुर-वत् (svapnasankalpapura-vat) - resembling a city generated by dreams or mental constructs (like a city of dreams and imagination)

• त्रिजगत्भ्रमः (trijagatbhramaḥ) - the illusory appearance of the three realms (earth, atmosphere, heaven) (the illusion of the three worlds)

• भाति (bhāti) - manifests, seems real (shines, appears, seems)

• अर्थकार्याप्यवपुः (arthakāryāpyavapuḥ) - possessing purposeful activity despite being bodiless (having functional purpose even while bodiless)

• शून्यम् (śūnyam) - devoid of substantial reality (empty, void, vacant, null)

• अप्रतिघात्मकम् (apratighātmakam) - having no inherent power to resist or obstruct (non-resisting, non-obstructive, unsubstantial)

Words meanings and morphology

इति (iti) - thus, indicating a conclusion (thus, in this manner, marking quotation)

(indeclinable)

एवम् (evam) - in this way, referring to the nature of illusion (thus, in this manner, so)

(indeclinable)

स्वप्नसन्कल्पपुर-वत् (svapnasankalpapura-vat) - resembling a city generated by dreams or mental constructs (like a city of dreams and imagination)

(indeclinable)

Compound of `svapna` (dream), `sankalpa` (imagination), `pura` (city). `vat` is an indeclinable suffix meaning 'like'.

Compound type : dvandva-tatpurusha (svapna+sankalpa+pura)

• svapna – dream, sleep
  noun (masculine)
  From root `svap` (to sleep)
  Root: svap (class 2)
• sankalpa – conception, intention, mental resolve, imagination
  noun (masculine)
  From `sam-kḷp` (to form, resolve)
  Prefix: sam
  Root: kḷp (class 1)
• pura – city, town, fortress
  noun (neuter)

Note: `vat` is an indeclinable suffix appended to the compound `svapnasankalpapura`.

त्रिजगत्भ्रमः (trijagatbhramaḥ) - the illusory appearance of the three realms (earth, atmosphere, heaven) (the illusion of the three worlds)

(noun)

Nominative, masculine, singular of trijagatbhrama

trijagatbhrama - illusion of the three worlds

Compound of `trijagat` (three worlds) and `bhrama` (illusion)

Compound type : ṣaṣṭhī-tatpurusha (trijagat+bhrama)

• trijagat – the three worlds
  noun (neuter)
  Compound of `tri` (three) and `jagat` (world)
• bhrama – wandering, error, illusion
  noun (masculine)
  From root `bhram` (to wander, be confused)
  Root: bhram (class 1)

भाति (bhāti) - manifests, seems real (shines, appears, seems)

(verb)

3rd person , singular, active, present (lat) of bhā

Present Active 3rd singular

Root verb

Root: bhā (class 2)

अर्थकार्याप्यवपुः (arthakāryāpyavapuḥ) - possessing purposeful activity despite being bodiless (having functional purpose even while bodiless)

(adjective)

Nominative, masculine, singular of arthakāryāpyavapu

arthakāryāpyavapu - having effective action even without a body

Compound of `artha-kārya` (functional, purposeful), `api` (even), and `avapu` (bodiless).

Compound type : bahuvrihi (artha-kārya+api+avapu)

• artha-kārya – having an object/purpose, functional, effective
  adjective (neuter)
  Compound of `artha` (purpose, object) and `kārya` (to be done, effect)
• api – even, also, too
  indeclinable
• avapu – bodiless, without a body
  adjective (masculine)
  Compound of `a` (not) and `vapu` (body)
  Prefix: a

Note: Agrees with `bhramaḥ`.

शून्यम् (śūnyam) - devoid of substantial reality (empty, void, vacant, null)

(adjective)

Accusative, neuter, singular of śūnya

śūnya - empty, void, hollow, vacant, zero

From root `śū` (to swell, become empty)

Root: śū

अप्रतिघात्मकम् (apratighātmakam) - having no inherent power to resist or obstruct (non-resisting, non-obstructive, unsubstantial)

(adjective)

Accusative, neuter, singular of apratighātmaka

apratighātmaka - of a nature not to obstruct, unsubstantial, non-resistant

Compound of `a` (not), `pratighā` (obstruction), `ātmaka` (having the nature of).

Compound type : nan-tatpurusha (a+pratighā+ātmaka)

• a – not, non-, un-
  indeclinable
  Negative prefix
• pratighā – resistance, obstruction, repulsion
  noun (feminine)
  From `prati-han` (to strike against)
  Prefix: prati
  Root: han (class 2)
• ātmaka – having the nature of, consisting of, characterized by
  adjective (masculine)
  Suffix forming adjectives from nouns, meaning 'consisting of' or 'having the nature of'.

Note: Functions as a predicate adjective in the accusative case, describing how the illusion appears.