योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-188, verse-26
चेतत्यस्थिगणः स्थूलं कराद्यवयवावलिम् ।
त्रिकलोमशिरास्नायुसंनिवेशतया स्थितम् ॥ २६ ॥
त्रिकलोमशिरास्नायुसंनिवेशतया स्थितम् ॥ २६ ॥
cetatyasthigaṇaḥ sthūlaṃ karādyavayavāvalim ,
trikalomaśirāsnāyusaṃniveśatayā sthitam 26
trikalomaśirāsnāyusaṃniveśatayā sthitam 26
26.
cetati asthigaṇaḥ sthūlam karādyavayavāvalim
trikalomaśirāsnāyusaṃniveśatayā sthitam
trikalomaśirāsnāyusaṃniveśatayā sthitam
26.
asthigaṇaḥ sthūlam karādyavayavāvalim
trikalomaśirāsnāyusaṃniveśatayā sthitam cetati
trikalomaśirāsnāyusaṃniveśatayā sthitam cetati
26.
The bony structure perceives the gross array of limbs, such as hands, which is formed by the intricate arrangement of bones (sacrum), hair, veins, and sinews.
Words meanings summery:
(Scroll down for elaborated words morphology)
- चेतति (cetati) - perceives, becomes conscious, thinks
- अस्थिगणः (asthigaṇaḥ) - collection of bones, skeleton, bony structure
- स्थूलम् (sthūlam) - gross, material, massive
- कराद्यवयवावलिम् (karādyavayavāvalim) - the series/collection of limbs beginning with hands
- त्रिकलोमशिरास्नायुसंनिवेशतया (trikalomaśirāsnāyusaṁniveśatayā) - by means of the arrangement/composition of bones (sacrum), hair, veins, and sinews
- स्थितम् (sthitam) - situated, formed, existing
Words meanings and morphology
चेतति (cetati) - perceives, becomes conscious, thinks
(verb)
3rd person , singular, active, present indicative (laṭ) of cit
Root: cit (class 1)
अस्थिगणः (asthigaṇaḥ) - collection of bones, skeleton, bony structure
(noun)
Nominative, masculine, singular of asthigaṇa
asthigaṇa - collection of bones, skeleton
Compound type : ṣaṣṭhī-tatpuruṣa (asthi+gaṇa)
- asthi – bone
noun (neuter) - gaṇa – collection, group, multitude
noun (masculine)
स्थूलम् (sthūlam) - gross, material, massive
(adjective)
Accusative, neuter, singular of sthūla
sthūla - gross, material, massive, bulky, large
कराद्यवयवावलिम् (karādyavayavāvalim) - the series/collection of limbs beginning with hands
(noun)
Accusative, feminine, singular of karādyavayavāvali
karādyavayavāvali - series of limbs beginning with hands, i.e., the entire set of limbs
Compound type : dvandva-tatpuruṣa (kara+ādi+avayava+āvali)
- kara – hand
noun (masculine) - ādi – beginning with, and so on
indeclinable - avayava – limb, part, component
noun (masculine) - āvali – row, series, collection
noun (feminine)
त्रिकलोमशिरास्नायुसंनिवेशतया (trikalomaśirāsnāyusaṁniveśatayā) - by means of the arrangement/composition of bones (sacrum), hair, veins, and sinews
(noun)
Instrumental, feminine, singular of trikalomaśirāsnāyusaṃniveśatā
trikalomaśirāsnāyusaṁniveśatā - the state of being an arrangement of bones (sacrum), hair, veins, and sinews
Compound ending in -tā, making an abstract noun, used here adverbially in instrumental case.
Compound type : dvandva-tatpuruṣa (trika+loma+śirā+snāyu+saṃniveśa+tā)
- trika – sacrum (bone), group of three, bony structure
noun (neuter) - loma – hair
noun (neuter) - śirā – vein, nerve, artery
noun (feminine) - snāyu – sinew, tendon, nerve
noun (feminine) - saṃniveśa – arrangement, composition, structure, location
noun (masculine)
Prefixes: sam+ni - tā – suffix for abstract noun, 'ness', 'ity'
suffix (feminine)
स्थितम् (sthitam) - situated, formed, existing
(adjective)
Accusative, neuter, singular of sthita
sthita - stood, situated, existing, firm, established
Past Passive Participle
Past Passive Participle of root 'sthā' (to stand, to be)
Root: sthā (class 1)