योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-188, verse-6

अस्मीति प्रत्ययादन्तरहंकारश्च कथ्यते ।
चेतनाढ्यमृतं चित्तमिति शास्त्रविचारिभिः ॥ ६ ॥

asmīti pratyayādantarahaṃkāraśca kathyate ,
cetanāḍhyamṛtaṃ cittamiti śāstravicāribhiḥ 6

6. asmi iti pratyayāt antaḥ ahaṅkāraḥ ca kathyate
cetanāḍhya amṛtam cittam iti śāstravicāribhiḥ

6. asmi iti pratyayāt antaḥ ahaṅkāraḥ ca kathyate
cetanāḍhya amṛtam cittam iti śāstravicāribhiḥ

6. Due to the cognition "I am," the inner ego (ahaṅkāra) is identified. The mind (citta), which is rich in consciousness and immortal, is thus defined by those who reflect on scriptures.

Words meanings summery:

• अस्मि (asmi) - I am

• इति (iti) - thus, so, indicating a direct quotation

• प्रत्ययात् (pratyayāt) - from the cognition, due to the notion/belief

• अन्तः (antaḥ) - internal, inner

• अहङ्कारः (ahaṅkāraḥ) - the ego (ahaṅkāra), egoism

• च (ca) - and

• कथ्यते (kathyate) - is called, is said

• चेतनाढ्य (cetanāḍhya) - rich in consciousness, full of consciousness

• अमृतम् (amṛtam) - immortal, deathless

• चित्तम् (cittam) - the mind (citta), thought

• इति (iti) - thus, so, indicating a definition

• शास्त्रविचारिभिः (śāstravicāribhiḥ) - by those who deliberate on scriptures, by scriptural thinkers

Words meanings and morphology

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

इति (iti) - thus, so, indicating a direct quotation

(indeclinable)

प्रत्ययात् (pratyayāt) - from the cognition, due to the notion/belief

(noun)

Ablative, masculine, singular of pratyaya

pratyaya - cognition, notion, belief, idea, trust

Prefixes: prati+i

Root: i (class 2)

अन्तः (antaḥ) - internal, inner

(indeclinable)

अहङ्कारः (ahaṅkāraḥ) - the ego (ahaṅkāra), egoism

(noun)

Nominative, masculine, singular of ahaṅkāra

ahaṅkāra - ego (ahaṅkāra), egoism, self-consciousness

Compound type : tatpuruṣa (aham+kāra)

• aham – I
  pronoun
• kāra – maker, doer, causing
  noun (masculine)
  Root: kṛ (class 8)

च (ca) - and

(indeclinable)

कथ्यते (kathyate) - is called, is said

(verb)

3rd person , singular, passive, present (laṭ) of kath

Root: kath (class 10)

चेतनाढ्य (cetanāḍhya) - rich in consciousness, full of consciousness

(adjective)

Nominative, neuter, singular of cetanāḍhya

cetanāḍhya - rich in consciousness, endowed with consciousness

Compound type : bahuvrīhi (cetanā+āḍhya)

• cetanā – consciousness, intelligence
  noun (feminine)
  Root: cit
• āḍhya – rich, wealthy, full of
  adjective (masculine)

अमृतम् (amṛtam) - immortal, deathless

(adjective)

Nominative, neuter, singular of amṛta

amṛta - immortal, deathless, nectar (amṛta)

Past Passive Participle

Compound type : nañ-tatpuruṣa (a+mṛta)

• a – not, non-
  indeclinable
• mṛta – dead
  adjective (masculine)
  Past Passive Participle
  Root: mṛ (class 6)

चित्तम् (cittam) - the mind (citta), thought

(noun)

Nominative, neuter, singular of citta

citta - mind (citta), thought, intellect, heart

Root: cit (class 10)

इति (iti) - thus, so, indicating a definition

(indeclinable)

शास्त्रविचारिभिः (śāstravicāribhiḥ) - by those who deliberate on scriptures, by scriptural thinkers

(noun)

Instrumental, masculine, plural of śāstravicārin

śāstravicārin - one who investigates/deliberates on scriptures

Compound type : tatpuruṣa (śāstra+vicārin)

• śāstra – scripture, treatise, rule
  noun (neuter)
• vicārin – deliberating, investigating, considering
  adjective (masculine)
  Prefix: vi
  Root: car