योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-188, verse-25

आतिवाहिकदेहोऽसौ स्वतोऽनुभवति क्रमात् ।
अनाकारोपि शून्योपि स्वप्नाभोऽसन्नपि स्थितः ॥ २५ ॥

ātivāhikadeho'sau svato'nubhavati kramāt ,
anākāropi śūnyopi svapnābho'sannapi sthitaḥ 25

25. ātivāhikadehaḥ asau svataḥ anubhavati kramāt
anākāraḥ api śūnyaḥ api svapnābhaḥ asan api sthitaḥ

25. asau ātivāhikadehaḥ svataḥ kramāt anubhavati
anākāraḥ api śūnyaḥ api svapnābhaḥ asan api sthitaḥ

25. This subtle body (ātivāhikadeha) experiences things spontaneously and successively. Though it is formless, empty, dream-like, and even unreal, it nonetheless exists.

Words meanings summery:

• आतिवाहिकदेहः (ātivāhikadehaḥ) - subtle body, transitional body

• असौ (asau) - this (one), that (one, distant)

• स्वतः (svataḥ) - by itself, spontaneously, naturally

• अनुभवति (anubhavati) - experiences, perceives

• क्रमात् (kramāt) - gradually, in due course, successively, in order

• अनाकारः (anākāraḥ) - formless, shapeless

• अपि (api) - even, also, though

• शून्यः (śūnyaḥ) - empty, void, null

• अपि (api) - even, also, though

• स्वप्नाभः (svapnābhaḥ) - dream-like, resembling a dream

• असन् (asan) - not existing, unreal, non-existent

• अपि (api) - even, also, though

• स्थितः (sthitaḥ) - situated, existing, established, abiding

Words meanings and morphology

आतिवाहिकदेहः (ātivāhikadehaḥ) - subtle body, transitional body

(noun)

Nominative, masculine, singular of ātivāhikadeha

ātivāhikadeha - subtle body (which carries the soul from one gross body to another)

Compound type : karmadhāraya (ātivāhika+deha)

• ātivāhika – carrying over, conveying, subtle, transient
  adjective (masculine)
• deha – body
  noun (masculine)

असौ (asau) - this (one), that (one, distant)

(pronoun)

Nominative, masculine, singular of adas

adas - this, that

स्वतः (svataḥ) - by itself, spontaneously, naturally

(indeclinable)

Suffix -tas

अनुभवति (anubhavati) - experiences, perceives

(verb)

3rd person , singular, active, present indicative (laṭ) of anubhū

Prefix: anu

Root: bhū (class 1)

क्रमात् (kramāt) - gradually, in due course, successively, in order

(noun)

Ablative, masculine, singular of krama

krama - order, succession, course, sequence

अनाकारः (anākāraḥ) - formless, shapeless

(adjective)

Nominative, masculine, singular of anākāra

anākāra - formless, shapeless

Compound type : nañ-tatpuruṣa (an+ākāra)

• an – not
  indeclinable
  Negative prefix
• ākāra – form, shape, appearance
  noun (masculine)

अपि (api) - even, also, though

(indeclinable)

शून्यः (śūnyaḥ) - empty, void, null

(adjective)

Nominative, masculine, singular of śūnya

śūnya - empty, void, null, non-existent

अपि (api) - even, also, though

(indeclinable)

स्वप्नाभः (svapnābhaḥ) - dream-like, resembling a dream

(adjective)

Nominative, masculine, singular of svapnābha

svapnābha - dream-like, resembling a dream

Compound type : tatpuruṣa (svapna+ābha)

• svapna – dream, sleep
  noun (masculine)
• ābha – appearance, resemblance, luster
  adjective (masculine)
  Derived from root 'bhā' (to shine)
  Root: bhā (class 1)

असन् (asan) - not existing, unreal, non-existent

(adjective)

Nominative, masculine, singular of asat

asat - not existing, unreal, non-existent

Present Active Participle (negated)

Negated present active participle of the root 'as' (to be)

Compound type : nañ-tatpuruṣa (na+sat)

• na – not
  indeclinable
  Negative prefix
• sat – existing, being, real
  adjective (masculine)
  Present Active Participle
  Present active participle of root 'as' (to be)
  Root: as (class 2)

अपि (api) - even, also, though

(indeclinable)

स्थितः (sthitaḥ) - situated, existing, established, abiding

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, situated, existing, firm, established

Past Passive Participle

Past Passive Participle of root 'sthā' (to stand, to be)

Root: sthā (class 1)