योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-188, verse-28
जरामरणमाधानदशदिङ्मण्डलक्रमम् ।
ज्ञानज्ञेयज्ञातृभावमादिमध्यान्तवेदनम् ॥ २८ ॥
ज्ञानज्ञेयज्ञातृभावमादिमध्यान्तवेदनम् ॥ २८ ॥
jarāmaraṇamādhānadaśadiṅmaṇḍalakramam ,
jñānajñeyajñātṛbhāvamādimadhyāntavedanam 28
jñānajñeyajñātṛbhāvamādimadhyāntavedanam 28
28.
jarāmaraṇam ādhāna daśadiṅmaṇḍalakramam
jñānajñeyajñātṛbhāvam ādimadhyāntavedanam
jñānajñeyajñātṛbhāvam ādimadhyāntavedanam
28.
jarāmaraṇam ādhāna daśadiṅmaṇḍalakramam
jñānajñeyajñātṛbhāvam ādimadhyāntavedanam
jñānajñeyajñātṛbhāvam ādimadhyāntavedanam
28.
It encompasses the progression of old age and death, the foundation of the circles of the ten directions. It is the state of knowledge (jñāna), the knowable (jñeya), and the knower (jñātṛ), and the awareness (vedanam) of the beginning, middle, and end.
Words meanings summery:
(Scroll down for elaborated words morphology)
- जरामरणम् (jarāmaraṇam) - old age and death
- आधान (ādhāna) - placing, setting, establishing, foundation
- दशदिङ्मण्डलक्रमम् (daśadiṅmaṇḍalakramam) - the sequence/order of the circles of the ten directions
- ज्ञानज्ञेयज्ञातृभावम् (jñānajñeyajñātṛbhāvam) - the state of knowledge, the knowable, and the knower
- आदिमध्यान्तवेदनम् (ādimadhyāntavedanam) - the knowing/awareness of the beginning, middle, and end
Words meanings and morphology
जरामरणम् (jarāmaraṇam) - old age and death
(noun)
Accusative, neuter, singular of jarāmaraṇa
jarāmaraṇa - old age and death, decay and demise
Compound of 'jarā' (old age) and 'maraṇa' (death).
Compound type : dvandva (jarā+maraṇa)
- jarā – old age, decrepitude
noun (feminine)
Root: jṝ (class 9) - maraṇa – death, dying
noun (neuter)
Derived from root 'mṛ' + suffix 'ana'
Root: mṛ (class 1)
आधान (ādhāna) - placing, setting, establishing, foundation
(noun)
Accusative, neuter, singular of ādhāna
ādhāna - placing, depositing, laying, establishing, foundation, container, womb
Derived from root 'dhā' with upasarga 'ā'.
Prefix: ā
Root: dhā (class 3)
दशदिङ्मण्डलक्रमम् (daśadiṅmaṇḍalakramam) - the sequence/order of the circles of the ten directions
(noun)
Accusative, masculine, singular of daśadiṅmaṇḍalakrama
daśadiṅmaṇḍalakrama - the sequence/order of the circles of the ten directions
Compound: 'daśadiś' (ten directions) + 'maṇḍala' (circle/region) + 'krama' (sequence/order). Tatpurusha compound.
Compound type : tatpuruṣa (daśadiś+maṇḍala+krama)
- daśadiś – ten directions
noun (feminine)
Compound of 'daśa' (ten) and 'diś' (direction). - maṇḍala – circle, disc, orb, region, realm
noun (neuter) - krama – step, course, sequence, order, progression
noun (masculine)
From root 'kram' (to step, go)
Root: kram (class 1)
ज्ञानज्ञेयज्ञातृभावम् (jñānajñeyajñātṛbhāvam) - the state of knowledge, the knowable, and the knower
(noun)
Accusative, masculine, singular of jñānajñeyajñātṛbhāva
jñānajñeyajñātṛbhāva - the state of knowledge, the knowable, and the knower
Compound: 'jñāna' (knowledge) + 'jñeya' (knowable) + 'jñātṛ' (knower) + 'bhāva' (state/nature). Dvandva within the first three, then Tatpurusha with 'bhāva'.
Compound type : tatpuruṣa (jñāna+jñeya+jñātṛ+bhāva)
- jñāna – knowledge, wisdom
noun (neuter)
From root 'jñā' + suffix 'ana'
Root: jñā (class 9) - jñeya – that which is to be known, knowable
adjective (neuter)
Gerundive
Root 'jñā' + suffix 'eya'
Root: jñā (class 9) - jñātṛ – knower, one who knows
noun (masculine)
Agent noun from root 'jñā'
Root: jñā (class 9) - bhāva – state, condition, existence, nature, feeling
noun (masculine)
From root 'bhū' + suffix 'a'
Root: bhū (class 1)
आदिमध्यान्तवेदनम् (ādimadhyāntavedanam) - the knowing/awareness of the beginning, middle, and end
(noun)
Accusative, neuter, singular of ādimadhyāntavedana
ādimadhyāntavedana - the knowing/awareness of the beginning, middle, and end
Compound: 'ādi' (beginning) + 'madhya' (middle) + 'anta' (end) + 'vedana' (knowing). Dvandva within the first three, then Tatpurusha with 'vedana'.
Compound type : tatpuruṣa (ādi+madhya+anta+vedana)
- ādi – beginning, first, origin
noun (masculine) - madhya – middle, center
noun (neuter) - anta – end, boundary, limit
noun (masculine) - vedana – knowing, perceiving, feeling, knowledge, sensation
noun (neuter)
From root 'vid' (to know) + suffix 'ana'
Root: vid (class 2)