योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-188, verse-27

जन्मकर्मेहितस्थानं परिणामवयःस्थितम् ।
देशकालक्रमाभोगभावार्थायोद्भवभ्रमम् ॥ २७ ॥

janmakarmehitasthānaṃ pariṇāmavayaḥsthitam ,
deśakālakramābhogabhāvārthāyodbhavabhramam 27

27. janmakarmehitasthānam pariṇāmavayaḥsthitam
deśakālakramābhogabhāvārthāyodbhavabhramam

27. janmakarmehitasthānam pariṇāmavayaḥsthitam
deśakālakramābhogabhāvārthāyodbhavabhramam

27. It is the realm of birth, (karma) action, and desire; it exists through transformation and various life stages; and it is a delusion that arises for the purpose of experiencing states governed by space, time, and sequence.

Words meanings summery:

• जन्मकर्मेहितस्थानम् (janmakarmehitasthānam) - abode of birth, actions (karma), and desires

• परिणामवयःस्थितम् (pariṇāmavayaḥsthitam) - existing in states of transformation and age

• देशकालक्रमाभोगभावार्थायोद्भवभ्रमम् (deśakālakramābhogabhāvārthāyodbhavabhramam) - a delusion arising for the purpose of experiencing states governed by space, time, and sequence

Words meanings and morphology

जन्मकर्मेहितस्थानम् (janmakarmehitasthānam) - abode of birth, actions (karma), and desires

(noun)

Accusative, neuter, singular of janmakarmehitasthāna

janmakarmehitasthāna - place/state of birth, actions, and desires

Compound type : dvandva-tatpuruṣa (janma+karma+īhita+sthāna)

• janma – birth, existence
  noun (neuter)
  Root: jan (class 4)
• karma – action, deed, work (karma)
  noun (neuter)
  Derived from root 'kṛ' (to do)
  Root: kṛ (class 8)
• īhita – desired, sought, strived for, effort
  noun (neuter)
  Past Passive Participle
  Past passive participle of root 'īh' (to desire)
  Root: īh (class 1)
• sthāna – place, state, abode, position
  noun (neuter)
  Derived from root 'sthā' (to stand)
  Root: sthā (class 1)

परिणामवयःस्थितम् (pariṇāmavayaḥsthitam) - existing in states of transformation and age

(adjective)

Accusative, neuter, singular of pariṇāmavayaḥsthita

pariṇāmavayaḥsthita - existing through transformation and various life stages

Compound type : dvandva-tatpuruṣa (pariṇāma+vayas+sthita)

• pariṇāma – transformation, change, development, evolution
  noun (masculine)
  Derived from root 'ṇam' with prefix 'pari'
  Prefix: pari
  Root: ṇam (class 1)
• vayas – age, life stage, youth
  noun (neuter)
• sthita – situated, existing, abiding, firm
  adjective (neuter)
  Past Passive Participle
  Past Passive Participle of root 'sthā' (to stand, to be)
  Root: sthā (class 1)

देशकालक्रमाभोगभावार्थायोद्भवभ्रमम् (deśakālakramābhogabhāvārthāyodbhavabhramam) - a delusion arising for the purpose of experiencing states governed by space, time, and sequence

(noun)

Accusative, neuter, singular of deśakālakramābhogabhāvārthāyodbhavabhrama

deśakālakramābhogabhāvārthāyodbhavabhrama - a delusion originating for the purpose of experiencing states according to space, time, and sequence

A very long compound describing the nature of 'bhrama' (delusion). 'arthāya' here functions as 'for the sake of' within the compound structure.

Compound type : tatpuruṣa (deśa+kāla+krama+ābhoga+bhāva+artha+udbhava+bhrama)

• deśa – space, place, region
  noun (masculine)
• kāla – time
  noun (masculine)
• krama – sequence, order, succession
  noun (masculine)
• ābhoga – enjoyment, experience, fullness, expansion
  noun (masculine)
  Derived from root 'bhuj' with prefix 'ā'
  Prefix: ā
  Root: bhuj (class 7)
• bhāva – state, condition, existence, nature
  noun (masculine)
  Derived from root 'bhū' (to be)
  Root: bhū (class 1)
• artha – purpose, meaning, for the sake of
  noun (masculine)
  Dative case ending -āya (for the purpose of) integrated into the compound
• udbhava – arising, origin, production
  noun (masculine)
  Derived from root 'bhū' with prefix 'ud'
  Prefix: ud
  Root: bhū (class 1)
• bhrama – delusion, error, wandering, illusion
  noun (masculine)
  Derived from root 'bhram' (to wander)
  Root: bhram (class 1)