योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-188, verse-22

आतिवाहिकदेहस्य तस्यानुभवतः स्वयम् ।
याति व्यसनिनः स्वप्नः कान्तेव परिपुष्टताम् ॥ २२ ॥

ātivāhikadehasya tasyānubhavataḥ svayam ,
yāti vyasaninaḥ svapnaḥ kānteva paripuṣṭatām 22

22. ātivāhikadehasya tasya anubhavataḥ svayam yāti
vyasaninaḥ svapnaḥ kāntā iva paripuṣṭatām

22. ātivāhikadehasya tasya svayam anubhavataḥ (jīvasya),
vyasaninaḥ svapnaḥ kāntā iva paripuṣṭatām yāti

22. For that individual, experiencing (reality) within their subtle body (ātivāhika-deha) by himself, the dream-like perception attains substantiality, just as a distressed person's dream (vision) of his beloved becomes vivid.

Words meanings summery:

• आतिवाहिकदेहस्य (ātivāhikadehasya) - of the subtle body, of the ethereal body

• तस्य (tasya) - of that, his

• अनुभवतः (anubhavataḥ) - of one experiencing, while experiencing, by one experiencing

• स्वयम् (svayam) - oneself, by oneself, automatically

• याति (yāti) - attains (substantiality) (goes, attains, becomes)

• व्यसनिनः (vyasaninaḥ) - of the distressed, of the unfortunate

• स्वप्नः (svapnaḥ) - dream or dream-like perception (dream, sleep, illusion)

• कान्ता (kāntā) - beloved woman, beautiful woman

• इव (iva) - like, as, as if

• परिपुष्टताम् (paripuṣṭatām) - substantiality, fullness, growth, vividness

Words meanings and morphology

आतिवाहिकदेहस्य (ātivāhikadehasya) - of the subtle body, of the ethereal body

(noun)

Genitive, masculine, singular of ātivāhikadeha

ātivāhikadeha - subtle body, ethereal body (vehicle of the soul after death)

Compound type : tatpuruṣa (ātivāhika+deha)

• ātivāhika – ethereal, subtle, vehicle, carrying across
  adjective/noun (masculine/feminine/neuter)
  from ati-vah (to carry over/across)
  Prefix: ati
  Root: vah (class 1)
• deha – body
  noun (masculine)
  Root: dih (class 4)

तस्य (tasya) - of that, his

(pronoun)

Genitive, masculine, singular of tad

tad - that, it

अनुभवतः (anubhavataḥ) - of one experiencing, while experiencing, by one experiencing

(adjective)

Genitive, masculine, singular of anubhavat

anubhavat - experiencing, perceiving

Present Active Participle

from root bhū (to be) with prefix anu

Prefix: anu

Root: bhū (class 1)

स्वयम् (svayam) - oneself, by oneself, automatically

(indeclinable)

याति (yāti) - attains (substantiality) (goes, attains, becomes)

(verb)

3rd person , singular, active, present (laṭ) of yā

Present Active

from root yā (to go)

Root: yā (class 2)

व्यसनिनः (vyasaninaḥ) - of the distressed, of the unfortunate

(noun)

Genitive, masculine, singular of vyasanin

vyasanin - distressed, afflicted, unfortunate, addicted

from vyasana (distress, misfortune) with -in suffix

Prefix: vi

Root: as (class 4)

स्वप्नः (svapnaḥ) - dream or dream-like perception (dream, sleep, illusion)

(noun)

Nominative, masculine, singular of svapna

svapna - dream, sleep, illusion, state of dreaming

from root svap (to sleep)

Root: svap (class 2)

कान्ता (kāntā) - beloved woman, beautiful woman

(noun)

Nominative, feminine, singular of kāntā

kāntā - beloved woman, beautiful woman

Past Passive Participle (feminine)

from root kam (to desire), in feminine form

Root: kam (class 1)

इव (iva) - like, as, as if

(indeclinable)

परिपुष्टताम् (paripuṣṭatām) - substantiality, fullness, growth, vividness

(noun)

Accusative, feminine, singular of paripuṣṭatā

paripuṣṭatā - fullness, substantiality, vividness, plumpness

from pari-puṣṭa (fully nourished/developed) + tā (suffix for abstract noun)

Compound type : tatpuruṣa (paripuṣṭa+tā)

• paripuṣṭa – fully nourished, well-developed, substantial
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  from root puṣ (to nourish, thrive) with prefix pari
  Prefix: pari
  Root: puṣ (class 4)
• tā – (suffix to form abstract noun)
  suffix (feminine)