योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-188, verse-3

कलनस्यास्य नामानि बहूनि रघुनन्दन ।
श्रृणु तानि विचित्राणि चेत्योन्मुखचिदात्मनः ॥ ३ ॥

kalanasyāsya nāmāni bahūni raghunandana ,
śrṛṇu tāni vicitrāṇi cetyonmukhacidātmanaḥ 3

3. kalana-sya asya nāmāni bahūni raghu-nandana
śṛṇu tāni vicitrāṇi cetya-unmukha-cit-ātmanaḥ

3. raghu-nandana asya kalana-sya cetya-unmukha-cit-ātmanaḥ
bahūni vicitrāṇi nāmāni tāni śṛṇu

3. O Rāma, delight of the Raghu dynasty (Raghunandana)! Listen to the many diverse names of this mentation (kalana), which is the Self (ātman) whose consciousness (cit) is oriented towards cognizable objects (cetya).

Words meanings summery:

• कलन-स्य (kalana-sya) - of this mentation (kalana) (of mentation, of calculation)

• अस्य (asya) - of this (mentation previously described) (of this, of this one)

• नामानि (nāmāni) - names, appellations (names)

• बहूनि (bahūni) - many, numerous

• रघु-नन्दन (raghu-nandana) - O Rāma, delight of the Raghu dynasty (O delight of the Raghus)

• शृणु (śṛṇu) - listen! (listen!, hear!)

• तानि (tāni) - those (names) (those, them)

• विचित्राणि (vicitrāṇi) - diverse, varied (diverse, wonderful, various)

• चेत्य-उन्मुख-चित्-आत्मनः (cetya-unmukha-cit-ātmanaḥ) - of the Self (ātman) whose consciousness (cit) is oriented towards cognizable objects (cetya) (of the self whose consciousness is turned towards objects of thought)

Words meanings and morphology

कलन-स्य (kalana-sya) - of this mentation (kalana) (of mentation, of calculation)

(noun)

Genitive, neuter, singular of kalana

kalana - calculation, ideation, mentation

From root kal (to count, compute) + ana suffix

Root: kal (class 1)

Note: Modifies nāmāni and refers to cetya-unmukha-cit-ātmanaḥ.

अस्य (asya) - of this (mentation previously described) (of this, of this one)

(pronoun)

Genitive, neuter, singular of idam

idam - this

Note: Modifies kalana-sya.

नामानि (nāmāni) - names, appellations (names)

(noun)

Accusative, neuter, plural of nāman

nāman - name, appellation

Note: Object of the imperative verb.

बहूनि (bahūni) - many, numerous

(adjective)

Accusative, neuter, plural of bahu

bahu - many, numerous

Note: Qualifies nāmāni.

रघु-नन्दन (raghu-nandana) - O Rāma, delight of the Raghu dynasty (O delight of the Raghus)

(proper noun)

Vocative, masculine, singular of raghu-nandana

raghu-nandana - delight of the Raghus (a name for Rāma)

Compound: raghu (name of an ancient king, ancestor of Rāma) + nandana (son, delight)

Compound type : tatpuruṣa (raghu+nandana)

• raghu – Raghu (a king, ancestor of Rāma)
  proper noun (masculine)
• nandana – son, child, delight
  noun (masculine)
  From root nand (to rejoice)
  Root: nand (class 1)

Note: Address to Rāma.

शृणु (śṛṇu) - listen! (listen!, hear!)

(verb)

2nd person , singular, active, imperative (loṭ) of śru

imperative active

From root śru (to hear), imperative second person singular

Root: śru (class 5)

Note: Command.

तानि (tāni) - those (names) (those, them)

(pronoun)

Accusative, neuter, plural of tad

tad - that, those

Note: Object of śṛṇu.

विचित्राणि (vicitrāṇi) - diverse, varied (diverse, wonderful, various)

(adjective)

Accusative, neuter, plural of vicitra

vicitra - diverse, wonderful, various

Compound: vi (as intensive) + citra (picture, variegated)

Compound type : pra-ādi tatpuruṣa (vi+citra)

• vi – apart, astray, intensive
  indeclinable
  prefix
• citra – variegated, distinct, wonderful
  adjective (neuter)

Note: Qualifies nāmāni.

चेत्य-उन्मुख-चित्-आत्मनः (cetya-unmukha-cit-ātmanaḥ) - of the Self (ātman) whose consciousness (cit) is oriented towards cognizable objects (cetya) (of the self whose consciousness is turned towards objects of thought)

(noun)

Genitive, masculine, singular of cetya-unmukha-cit-ātman

cetya-unmukha-cit-ātman - the self whose consciousness is turned towards objects of thought

Compound: cetya (object of thought) + unmukha (facing) + cit (consciousness) + ātman (self)

Compound type : bahuvrīhi (cetya+unmukha+cit+ātman)

• cetya – to be thought, knowable, object of thought
  adjective (neuter)
  Gerundive
  From root cit (to perceive, understand) + ya (ṇyat) suffix
  Root: cit (class 1)
• unmukha – facing towards, inclined to
  adjective (masculine)
  Compound: ud (up) + mukha (face)
  Prefix: ud
• cit – consciousness, intelligence
  noun (feminine)
  From root cit (to perceive, understand)
  Root: cit (class 1)
• ātman – Self, soul, essence
  noun (masculine)
  Root: an (class 2)

Note: Genitive, indicating possession or relation to the names.