योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-188, verse-9

एतत्कलनमाद्यन्तमनाकारमनामयम् ।
आतिवाहिकदेहोक्त्या समुदाह्रियते बुधैः ॥ ९ ॥

etatkalanamādyantamanākāramanāmayam ,
ātivāhikadehoktyā samudāhriyate budhaiḥ 9

9. etat kalanam ādyantam anākāram anāmayam
ātivāhikadehoktyā samudāhriyate budhaiḥ

9. budhaiḥ etat kalanam ādyantam anākāram
anāmayam ātivāhikadehoktyā samudāhriyate

9. This conceptualization (kalana), which has a beginning and an end, and is formless and unblemished, is proclaimed by the wise as the 'subtle body' (ātivāhika-deha).

Words meanings summery:

• एतत् (etat) - this (referring to the conceptualization) (this, that)

• कलनम् (kalanam) - conceptualization (kalana) (calculation, conception, mental activity, imagination)

• आद्यन्तम् (ādyantam) - possessing a beginning and an end (having a beginning and an end, finite)

• अनाकारम् (anākāram) - without a specific form or shape (formless, shapeless)

• अनामयम् (anāmayam) - pure, flawless (free from disease, faultless, unblemished, wholesome)

• आतिवाहिकदेहोक्त्या (ātivāhikadehoktyā) - by the designation 'subtle body (ātivāhika-deha)' (by the statement/description of the subtle body)

• समुदाह्रियते (samudāhriyate) - is designated, is described (is declared, is proclaimed, is called)

• बुधैः (budhaiḥ) - by enlightened sages (by the wise, by scholars, by intelligent ones)

Words meanings and morphology

एतत् (etat) - this (referring to the conceptualization) (this, that)

(pronoun)

Nominative, neuter, singular of etad

etad - this, that

Demonstrative pronoun

कलनम् (kalanam) - conceptualization (kalana) (calculation, conception, mental activity, imagination)

(noun)

Nominative, neuter, singular of kalana

kalana - calculating, computing, conceiving, imagining, a mental act

From root `kal` (to calculate, perceive, assume)

Root: kal (class 10)

आद्यन्तम् (ādyantam) - possessing a beginning and an end (having a beginning and an end, finite)

(adjective)

Nominative, neuter, singular of ādyanta

ādyanta - having a beginning and an end, finite, limited

Compound of `ādi` (beginning) and `anta` (end)

Compound type : karmadharaya (ādi+anta)

• ādi – beginning, first
  noun (masculine)
• anta – end, limit
  noun (masculine)

Note: Agrees with `kalanam`.

अनाकारम् (anākāram) - without a specific form or shape (formless, shapeless)

(adjective)

Nominative, neuter, singular of anākāra

anākāra - formless, shapeless, incorporeal

`an` (not) + `ākāra` (form)

Compound type : nan-tatpurusha (an+ākāra)

• an – not, non-, un-
  indeclinable
  Negative prefix
• ākāra – form, shape, appearance
  noun (masculine)
  From `ā-kṛ` (to make, form)
  Prefix: ā
  Root: kṛ (class 8)

Note: Agrees with `kalanam`.

अनामयम् (anāmayam) - pure, flawless (free from disease, faultless, unblemished, wholesome)

(adjective)

Nominative, neuter, singular of anāmaya

anāmaya - free from illness, healthy, well-being, flawless

`an` (not) + `āmaya` (disease, sickness)

Compound type : nan-tatpurusha (an+āmaya)

• an – not, non-, un-
  indeclinable
  Negative prefix
• āmaya – disease, illness, affliction
  noun (masculine)
  From root `am` (to be ill)
  Root: am (class 1)

Note: Agrees with `kalanam`.

आतिवाहिकदेहोक्त्या (ātivāhikadehoktyā) - by the designation 'subtle body (ātivāhika-deha)' (by the statement/description of the subtle body)

(noun)

Instrumental, feminine, singular of ātivāhikadehokti

ātivāhikadehokti - description/statement of the subtle body

Compound of `ātivāhikadeha` (subtle body) and `ukti` (statement)

Compound type : ṣaṣṭhī-tatpurusha (ātivāhikadeha+ukti)

• ātivāhikadeha – subtle body, ethereal body
  noun (masculine)
  Compound of `ātivāhika` and `deha`
• ukti – speech, statement, expression, designation
  noun (feminine)
  From root `vac` (to speak)
  Root: vac (class 2)

Note: Instrumental singular of the compound noun `ātivāhikadehokti`.

समुदाह्रियते (samudāhriyate) - is designated, is described (is declared, is proclaimed, is called)

(verb)

3rd person , singular, passive, present (lat) of samudāhṛ

Present Passive 3rd singular

Root `hṛ` (to carry) with prefixes `sam`, `ud`, and `ā`.

Prefixes: sam+ud+ā

Root: hṛ (class 1)

बुधैः (budhaiḥ) - by enlightened sages (by the wise, by scholars, by intelligent ones)

(noun)

Instrumental, masculine, plural of budha

budha - wise man, sage, intelligent, awakened

From root `budh` (to know, awaken)

Root: budh (class 1)