योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-188, verse-17

स आतिवाहिको देहस्तदालोकप्रवर्तितः ।
कैश्चिद्ब्रह्मेति कथितः स्मृतः कैश्चिद्विराडिति ॥ १७ ॥

sa ātivāhiko dehastadālokapravartitaḥ ,
kaiścidbrahmeti kathitaḥ smṛtaḥ kaiścidvirāḍiti 17

17. saḥ ātivāhikaḥ dehaḥ tat-āloka-pravartitaḥ kaiś-cit
brahma iti kathitaḥ smṛtaḥ kaiś-cit virāṭ iti

17. saḥ ātivāhikaḥ dehaḥ tat-āloka-pravartitaḥ kaiś-cit
brahma iti kathitaḥ kaiś-cit virāṭ iti smṛtaḥ

17. That subtle body (ātivāhika-deha), impelled by that conscious illumination, is called Brahman (brahman) by some, and considered the Cosmic Person (Virāṭ) by others.

Words meanings summery:

• सः (saḥ) - that (referring to the subtle body) (that, he)

• आतिवाहिकः (ātivāhikaḥ) - subtle (subtle, pertaining to the subtle body, conveying across)

• देहः (dehaḥ) - body (body (gross or subtle))

• तत्-आलोक-प्रवर्तितः (tat-āloka-pravartitaḥ) - impelled by that conscious illumination (impelled/activated by that light/manifestation)

• कैश्-चित् (kaiś-cit) - by some (by some, by certain ones)

• ब्रह्म (brahma) - Brahman (brahman) (Brahman (the absolute reality))

• इति (iti) - thus (thus, so, indicates direct quote or conclusion)

• कथितः (kathitaḥ) - called, described (said, spoken, called, described)

• स्मृतः (smṛtaḥ) - considered, called (remembered, recollected, considered, called)

• कैश्-चित् (kaiś-cit) - by others (by some, by certain ones)

• विराट् (virāṭ) - the Cosmic Person (Virāṭ) (Virāt, the universal form, cosmic person)

• इति (iti) - thus (thus, so, indicates direct quote or conclusion)

Words meanings and morphology

सः (saḥ) - that (referring to the subtle body) (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun

आतिवाहिकः (ātivāhikaḥ) - subtle (subtle, pertaining to the subtle body, conveying across)

(adjective)

Nominative, masculine, singular of ātivāhika

ātivāhika - subtle, pertaining to the subtle body, conveying across

From ati (across) + vah (to carry) + ika (suffix)

Prefix: ati

Root: vah (class 1)

Note: Agreement with dehaḥ.

देहः (dehaḥ) - body (body (gross or subtle))

(noun)

Nominative, masculine, singular of deha

deha - body

From root dih (to anoint, smear, grow)

Root: dih (class 4)

Note: Subject of the sentence.

तत्-आलोक-प्रवर्तितः (tat-āloka-pravartitaḥ) - impelled by that conscious illumination (impelled/activated by that light/manifestation)

(adjective)

Nominative, masculine, singular of tat-āloka-pravartita

tat-āloka-pravartita - impelled/activated by that light/manifestation

Past Passive Participle

Compound

Compound type : tatpuruṣa (tad+āloka+pravartita)

• tad – that
  pronoun (neuter)
• āloka – light, manifestation, perception
  noun (masculine)
  From ā (towards) + lok (to see, perceive)
  Prefix: ā
  Root: lok (class 1)
• pravartita – caused to proceed, set in motion, impelled, activated
  adjective (masculine)
  Past Passive Participle
  From pra (forth) + vṛt (to turn, exist) + ita (suffix for p.p.p. causative)
  Prefix: pra
  Root: vṛt (class 1)

Note: Qualifies dehaḥ.

कैश्-चित् (kaiś-cit) - by some (by some, by certain ones)

(pronoun)

Instrumental, masculine, plural of kim-cid

kim-cid - someone, something, certain

Indefinite pronoun

Note: Agent for passive verb kathitaḥ.

ब्रह्म (brahma) - Brahman (brahman) (Brahman (the absolute reality))

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute, the ultimate reality, creator god (Brahmā)

From root bṛh (to grow, expand)

Root: bṛh (class 1)

Note: Serves as the predicate noun.

इति (iti) - thus (thus, so, indicates direct quote or conclusion)

(indeclinable)

कथितः (kathitaḥ) - called, described (said, spoken, called, described)

(adjective)

Nominative, masculine, singular of kathita

kathita - said, spoken, called, described

Past Passive Participle

From root kath (to tell, relate), causative stem of katha.

Root: kath (class 10)

Note: Qualifies dehaḥ.

स्मृतः (smṛtaḥ) - considered, called (remembered, recollected, considered, called)

(adjective)

Nominative, masculine, singular of smṛta

smṛta - remembered, recollected, considered, called

Past Passive Participle

From root smṛ (to remember)

Root: smṛ (class 1)

Note: Qualifies dehaḥ.

कैश्-चित् (kaiś-cit) - by others (by some, by certain ones)

(pronoun)

Instrumental, masculine, plural of kim-cid

kim-cid - someone, something, certain

Indefinite pronoun

Note: Agent for passive verb smṛtaḥ.

विराट् (virāṭ) - the Cosmic Person (Virāṭ) (Virāt, the universal form, cosmic person)

(noun)

Nominative, masculine, singular of virāj

virāj - ruling far and wide, sovereign, universal form, cosmic person

From vi (apart, extensively) + rāj (to shine, rule)

Prefix: vi

Root: rāj (class 1)

Note: Serves as the predicate noun.

इति (iti) - thus (thus, so, indicates direct quote or conclusion)

(indeclinable)