योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-188, verse-17
स आतिवाहिको देहस्तदालोकप्रवर्तितः ।
कैश्चिद्ब्रह्मेति कथितः स्मृतः कैश्चिद्विराडिति ॥ १७ ॥
कैश्चिद्ब्रह्मेति कथितः स्मृतः कैश्चिद्विराडिति ॥ १७ ॥
sa ātivāhiko dehastadālokapravartitaḥ ,
kaiścidbrahmeti kathitaḥ smṛtaḥ kaiścidvirāḍiti 17
kaiścidbrahmeti kathitaḥ smṛtaḥ kaiścidvirāḍiti 17
17.
saḥ ātivāhikaḥ dehaḥ tat-āloka-pravartitaḥ kaiś-cit
brahma iti kathitaḥ smṛtaḥ kaiś-cit virāṭ iti
brahma iti kathitaḥ smṛtaḥ kaiś-cit virāṭ iti
17.
saḥ ātivāhikaḥ dehaḥ tat-āloka-pravartitaḥ kaiś-cit
brahma iti kathitaḥ kaiś-cit virāṭ iti smṛtaḥ
brahma iti kathitaḥ kaiś-cit virāṭ iti smṛtaḥ
17. That subtle body (ātivāhika-deha), impelled by that conscious illumination, is called Brahman (brahman) by some, and considered the Cosmic Person (Virāṭ) by others.
17. אותו גוף עדין, המופעל על ידי אותו אור של תפיסה, מכונה בפי מקצתם בְּרַהְמָא (הבורא) ונזכר בפי אחרים כוִוירָאט (הדמות הקוסמית).
Words meanings summery:
(Scroll down for elaborated words morphology)
- सः (saḥ) - that (referring to the subtle body) (that, he)
- आतिवाहिकः (ātivāhikaḥ) - subtle (subtle, pertaining to the subtle body, conveying across)
- देहः (dehaḥ) - body (body (gross or subtle))
- तत्-आलोक-प्रवर्तितः (tat-āloka-pravartitaḥ) - impelled by that conscious illumination (impelled/activated by that light/manifestation)
- कैश्-चित् (kaiś-cit) - by some (by some, by certain ones)
- ब्रह्म (brahma) - Brahman (brahman) (Brahman (the absolute reality))
- इति (iti) - thus (thus, so, indicates direct quote or conclusion)
- कथितः (kathitaḥ) - called, described (said, spoken, called, described)
- स्मृतः (smṛtaḥ) - considered, called (remembered, recollected, considered, called)
- कैश्-चित् (kaiś-cit) - by others (by some, by certain ones)
- विराट् (virāṭ) - the Cosmic Person (Virāṭ) (Virāt, the universal form, cosmic person)
- इति (iti) - thus (thus, so, indicates direct quote or conclusion)
Words meanings and morphology
सः (saḥ) - that (referring to the subtle body) (that, he)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Demonstrative pronoun
आतिवाहिकः (ātivāhikaḥ) - subtle (subtle, pertaining to the subtle body, conveying across)
(adjective)
Nominative, masculine, singular of ātivāhika
ātivāhika - subtle, pertaining to the subtle body, conveying across
From ati (across) + vah (to carry) + ika (suffix)
Prefix: ati
Root: vah (class 1)
Note: Agreement with dehaḥ.
देहः (dehaḥ) - body (body (gross or subtle))
(noun)
Nominative, masculine, singular of deha
deha - body
From root dih (to anoint, smear, grow)
Root: dih (class 4)
Note: Subject of the sentence.
तत्-आलोक-प्रवर्तितः (tat-āloka-pravartitaḥ) - impelled by that conscious illumination (impelled/activated by that light/manifestation)
(adjective)
Nominative, masculine, singular of tat-āloka-pravartita
tat-āloka-pravartita - impelled/activated by that light/manifestation
Past Passive Participle
Compound
Compound type : tatpuruṣa (tad+āloka+pravartita)
- tad – that
pronoun (neuter) - āloka – light, manifestation, perception
noun (masculine)
From ā (towards) + lok (to see, perceive)
Prefix: ā
Root: lok (class 1) - pravartita – caused to proceed, set in motion, impelled, activated
adjective (masculine)
Past Passive Participle
From pra (forth) + vṛt (to turn, exist) + ita (suffix for p.p.p. causative)
Prefix: pra
Root: vṛt (class 1)
Note: Qualifies dehaḥ.
कैश्-चित् (kaiś-cit) - by some (by some, by certain ones)
(pronoun)
Instrumental, masculine, plural of kim-cid
kim-cid - someone, something, certain
Indefinite pronoun
Note: Agent for passive verb kathitaḥ.
ब्रह्म (brahma) - Brahman (brahman) (Brahman (the absolute reality))
(noun)
Nominative, neuter, singular of brahman
brahman - the Absolute, the ultimate reality, creator god (Brahmā)
From root bṛh (to grow, expand)
Root: bṛh (class 1)
Note: Serves as the predicate noun.
इति (iti) - thus (thus, so, indicates direct quote or conclusion)
(indeclinable)
कथितः (kathitaḥ) - called, described (said, spoken, called, described)
(adjective)
Nominative, masculine, singular of kathita
kathita - said, spoken, called, described
Past Passive Participle
From root kath (to tell, relate), causative stem of katha.
Root: kath (class 10)
Note: Qualifies dehaḥ.
स्मृतः (smṛtaḥ) - considered, called (remembered, recollected, considered, called)
(adjective)
Nominative, masculine, singular of smṛta
smṛta - remembered, recollected, considered, called
Past Passive Participle
From root smṛ (to remember)
Root: smṛ (class 1)
Note: Qualifies dehaḥ.
कैश्-चित् (kaiś-cit) - by others (by some, by certain ones)
(pronoun)
Instrumental, masculine, plural of kim-cid
kim-cid - someone, something, certain
Indefinite pronoun
Note: Agent for passive verb smṛtaḥ.
विराट् (virāṭ) - the Cosmic Person (Virāṭ) (Virāt, the universal form, cosmic person)
(noun)
Nominative, masculine, singular of virāj
virāj - ruling far and wide, sovereign, universal form, cosmic person
From vi (apart, extensively) + rāj (to shine, rule)
Prefix: vi
Root: rāj (class 1)
Note: Serves as the predicate noun.
इति (iti) - thus (thus, so, indicates direct quote or conclusion)
(indeclinable)