योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-188, verse-20

एवमत्यन्तवितते संपन्ने दृश्यविभ्रमे ।
न किंचिदपि संपन्नं सर्वशून्यं ततं यतः ॥ २० ॥

evamatyantavitate saṃpanne dṛśyavibhrame ,
na kiṃcidapi saṃpannaṃ sarvaśūnyaṃ tataṃ yataḥ 20

20. evam atyantavitate sampanne dṛśyavibhrame na
kiñcit api sampannam sarvaśūnyam tatam yataḥ

20. evam atyantavitate dṛśyavibhrame sampanne,
yataḥ sarvaśūnyam tatam,
(tasmāt) kiñcit api na sampannam

20. Thus, when this exceedingly vast illusion of the visible world arises, nothing whatsoever is truly produced, because everything is pervaded by absolute emptiness.

Words meanings summery:

• एवम् (evam) - thus, in this manner

• अत्यन्तवितते (atyantavitate) - in the exceedingly vast, in the extremely widespread

• सम्पन्ने (sampanne) - when the illusion has arisen/manifested (when occurred, when arisen, when complete)

• दृश्यविभ्रमे (dṛśyavibhrame) - in the illusion of sight, in the visual delusion, in the confusion of the visible world

• न (na) - not, no

• किञ्चित् (kiñcit) - anything, something, a little

• अपि (api) - emphasizing 'not even anything' in conjunction with 'na kiñcit' (also, even, indeed)

• सम्पन्नम् (sampannam) - produced, occurred, completed, realized

• सर्वशून्यम् (sarvaśūnyam) - completely empty, entirely void

• ततम् (tatam) - pervaded, spread, extended

• यतः (yataḥ) - because, from which, since

Words meanings and morphology

एवम् (evam) - thus, in this manner

(indeclinable)

अत्यन्तवितते (atyantavitate) - in the exceedingly vast, in the extremely widespread

(adjective)

Locative, neuter, singular of atyantavita

atyantavita - extremely vast, exceedingly widespread

Compound type : tatpuruṣa (atyanta+vitata)

• atyanta – extreme, excessive
  adjective (masculine/feminine/neuter)
• vitata – spread out, vast, extended
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  from root tan (to stretch, spread) with prefix vi
  Prefix: vi
  Root: tan (class 8)

सम्पन्ने (sampanne) - when the illusion has arisen/manifested (when occurred, when arisen, when complete)

(adjective)

Locative, neuter, singular of sampanna

sampanna - occurred, arisen, complete, successful, endowed with

Past Passive Participle

from root pad (to go) with prefix sam

Prefix: sam

Root: pad (class 4)

दृश्यविभ्रमे (dṛśyavibhrame) - in the illusion of sight, in the visual delusion, in the confusion of the visible world

(noun)

Locative, masculine, singular of dṛśyavibhrama

dṛśyavibhrama - illusion of sight, visual delusion, confusion of the visible world

Compound type : tatpuruṣa (dṛśya+vibhrama)

• dṛśya – visible, to be seen, an object of sight
  adjective (masculine/feminine/neuter)
  Gerundive/Future Passive Participle
  from root dṛś (to see)
  Root: dṛś (class 1)
• vibhrama – confusion, error, illusion, delusion
  noun (masculine)
  from root bhram (to wander) with prefix vi
  Prefix: vi
  Root: bhram (class 1)

न (na) - not, no

(indeclinable)

किञ्चित् (kiñcit) - anything, something, a little

(pronoun)

Nominative, neuter, singular of kiñcit

kiñcit - something, anything, a little

Note: Used adverbially here, meaning 'at all' when with 'na'.

अपि (api) - emphasizing 'not even anything' in conjunction with 'na kiñcit' (also, even, indeed)

(indeclinable)

सम्पन्नम् (sampannam) - produced, occurred, completed, realized

(adjective)

Nominative, neuter, singular of sampanna

sampanna - occurred, arisen, complete, successful, endowed with

Past Passive Participle

from root pad (to go) with prefix sam

Prefix: sam

Root: pad (class 4)

Note: Used as a predicate adjective with 'na kiñcit'.

सर्वशून्यम् (sarvaśūnyam) - completely empty, entirely void

(adjective)

Nominative, neuter, singular of sarvaśūnya

sarvaśūnya - completely empty, utterly void

Compound type : tatpuruṣa (sarva+śūnya)

• sarva – all, every, complete
  pronoun/adjective (masculine/feminine/neuter)
• śūnya – empty, void, nothing
  adjective/noun (masculine/feminine/neuter)
  Root: śū

ततम् (tatam) - pervaded, spread, extended

(adjective)

Nominative, neuter, singular of tata

tata - spread, pervaded, extended, vast

Past Passive Participle

from root tan (to stretch, spread)

Root: tan (class 8)

Note: Used as a predicate adjective.

यतः (yataḥ) - because, from which, since

(indeclinable)

ablative of yat used as an adverb