योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-170, verse-7

वह्नेरिवौष्ण्यं सौगन्ध्यं कुसुमस्येव सर्वदा ।
अविनाभावि विमलं रवेरिव च वासरम् ॥ ७ ॥

vahnerivauṣṇyaṃ saugandhyaṃ kusumasyeva sarvadā ,
avinābhāvi vimalaṃ raveriva ca vāsaram 7

7. vahneḥ iva uṣṇyam saugandhyam kusumasya iva
sarvadā avinābhāvi vimalam raveḥ iva ca vāsaram

7. vahneḥ iva uṣṇyam saugandhyam kusumasya iva
sarvadā avinābhāvi vimalam raveḥ iva ca vāsaram

7. [The qualities described are] like the heat from fire, always like the fragrance from a flower; inseparable, pure, and like the day from the sun.

Words meanings summery:

• वह्नेः (vahneḥ) - of fire

• इव (iva) - like, as, as if

• उष्ण्यम् (uṣṇyam) - heat, warmth

• सौगन्ध्यम् (saugandhyam) - fragrance, aroma

• कुसुमस्य (kusumasya) - of a flower

• इव (iva) - like, as, as if

• सर्वदा (sarvadā) - always, at all times

• अविनाभावि (avinābhāvi) - inseparable, inevitably connected

• विमलम् (vimalam) - pure, spotless, clean

• रवेः (raveḥ) - of the sun

• इव (iva) - like, as, as if

• च (ca) - and, also

• वासरम् (vāsaram) - day

Words meanings and morphology

वह्नेः (vahneḥ) - of fire

(noun)

Genitive, masculine, singular of vahni

vahni - fire, Agni (god of fire)

From root vah- (to carry, bear).

Root: vah (class 1)

इव (iva) - like, as, as if

(indeclinable)

उष्ण्यम् (uṣṇyam) - heat, warmth

(noun)

Accusative, neuter, singular of uṣṇya

uṣṇya - heat, warmth, hotness

From uṣṇa (hot).

Note: Object of implied comparison.

सौगन्ध्यम् (saugandhyam) - fragrance, aroma

(noun)

Accusative, neuter, singular of saugandhya

saugandhya - fragrance, aroma, pleasant smell

From sugandha (fragrant) + ṣyañ suffix for abstract noun.

Note: Object of implied comparison.

कुसुमस्य (kusumasya) - of a flower

(noun)

Genitive, neuter, singular of kusuma

kusuma - flower, blossom

From root kus- (to embrace, bud).

Root: kus (class 1)

इव (iva) - like, as, as if

(indeclinable)

सर्वदा (sarvadā) - always, at all times

(indeclinable)

From sarva (all) + dā suffix (indicating time).

अविनाभावि (avinābhāvi) - inseparable, inevitably connected

(adjective)

Accusative, masculine, singular of avinābhāvin

avinābhāvin - inseparable, inevitably concomitant, co-existent

From a- (not) + vinā (without) + bhāvin (being, becoming).

Compound type : Nañ-Tatpurusha (a+vinābhāvin)

• a – not, non-
  indeclinable
• vinābhāvin – being without, separated
  adjective (masculine)
  From vinā (without) and bhāvin (being).
  Root: bhū (class 1)

Note: Qualifies an implied noun (e.g., relationship, state).

विमलम् (vimalam) - pure, spotless, clean

(adjective)

Accusative, neuter, singular of vimala

vimala - pure, spotless, clean, stainless

From vi- (free from) + mala (dirt, impurity).

Compound type : Bahuvrihi (vi+mala)

• vi – without, free from, apart
  indeclinable
• mala – dirt, impurity, sin, defect
  noun (neuter)

Note: Qualifies an implied noun.

रवेः (raveḥ) - of the sun

(noun)

Genitive, masculine, singular of ravi

ravi - sun, sun-god

From root ru- (to roar, sound).

Root: ru (class 2)

इव (iva) - like, as, as if

(indeclinable)

च (ca) - and, also

(indeclinable)

वासरम् (vāsaram) - day

(noun)

Accusative, neuter, singular of vāsara

vāsara - day, daytime

From vas- (to dwell, shine).

Root: vas (class 1)

Note: Object of implied comparison.