योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-170, verse-13

लोकोपचारकं पूज्यं स्मितपूर्वाभिभाषणम् ।
कामोपशान्तं सद्रूपं परमार्थैककारणम् ॥ १३ ॥

lokopacārakaṃ pūjyaṃ smitapūrvābhibhāṣaṇam ,
kāmopaśāntaṃ sadrūpaṃ paramārthaikakāraṇam 13

13. lokopacārakam pūjyam smitapūrvābhibhāṣaṇam
kāmopaśāntam sadrūpam paramārthaikakāraṇam

13. (saḥ) lokopacārakam,
pūjyam,
smitapūrvābhibhāṣaṇam,
kāmopaśāntam,
sadrūpam,
paramārthaikakāraṇam (āsīt).

13. He was a benefactor of the people, worthy of reverence, and his speech was always preceded by a smile. He was serene regarding desires, of noble character, and the unique cause for achieving the ultimate reality (paramārtha).

Words meanings summery:

• लोकोपचारकम् (lokopacārakam) - a benefactor of the people (serving the people, helpful to people, a benefactor of people)

• पूज्यम् (pūjyam) - worthy of reverence (venerable, worshipful, worthy of respect)

• स्मितपूर्वाभिभाषणम् (smitapūrvābhibhāṣaṇam) - his speech was always preceded by a smile (whose speech is preceded by a smile, speaking with a prior smile)

• कामोपशान्तम् (kāmopaśāntam) - serene regarding desires (calmed concerning desires, having desires extinguished)

• सद्रूपम् (sadrūpam) - of noble character (of good form, of true nature, of noble character)

• परमार्थैककारणम् (paramārthaikakāraṇam) - the unique cause for achieving the ultimate reality (paramārtha) (the sole cause of the ultimate truth/goal, the unique reason for the highest good)

Words meanings and morphology

लोकोपचारकम् (lokopacārakam) - a benefactor of the people (serving the people, helpful to people, a benefactor of people)

(noun)

Nominative, masculine, singular of lokopacāraka

lokopacāraka - serving the people, attending on people, a public servant, benefactor

Tatpuruṣa compound of loka (people) and upacāraka (attendant, server).

Compound type : tatpuruṣa (loka+upacāraka)

• loka – world, people, community
  noun (masculine)
• upacāraka – attendant, server, helper
  noun (masculine)
  Agent noun
  From upa-car (to approach, serve) + -aka (ṇvul pratyaya).
  Prefix: upa
  Root: car (class 1)

Note: Used here in apposition to the implied masculine subject, despite the -am ending (which can be nominative neuter or accusative masculine/neuter).

पूज्यम् (pūjyam) - worthy of reverence (venerable, worshipful, worthy of respect)

(adjective)

Nominative, masculine, singular of pūjya

pūjya - to be worshipped, venerable, respectable, adorable

Gerundive (karmaṇi kṛtya)

From the root pūj (to honor, worship) + ya (ṇyat pratyaya).

Root: pūj (class 1)

Note: Used here in apposition to the implied masculine subject.

स्मितपूर्वाभिभाषणम् (smitapūrvābhibhāṣaṇam) - his speech was always preceded by a smile (whose speech is preceded by a smile, speaking with a prior smile)

(adjective)

Nominative, masculine, singular of smitapūrvābhibhāṣaṇa

smitapūrvābhibhāṣaṇa - whose speech is preceded by a smile, gentle-spoken with a smile

Bahuvrīhi compound of smita (smile), pūrva (preceded by), and abhibhāṣaṇa (speech, address).

Compound type : bahuvrīhi (smita+pūrva+abhibhāṣaṇa)

• smita – smile, smiling, modest laugh
  noun (neuter)
  Past Passive Participle (substantivized)
  From root smi (to smile) + ta (kta pratyaya).
  Root: smi (class 1)
• pūrva – before, preceding, prior
  adjective (masculine)
• abhibhāṣaṇa – speech, address, speaking to
  noun (neuter)
  Action noun
  From abhi-bhāṣ (to speak to) + ana (lyuṭ pratyaya).
  Prefix: abhi
  Root: bhāṣ (class 1)

Note: Used here in apposition to the implied masculine subject.

कामोपशान्तम् (kāmopaśāntam) - serene regarding desires (calmed concerning desires, having desires extinguished)

(adjective)

Nominative, masculine, singular of kāmopaśānta

kāmopaśānta - calmed concerning desires, having desires extinguished, passionless

Tatpuruṣa compound of kāma (desire) and upaśānta (calmed, extinguished).

Compound type : tatpuruṣa (kāma+upaśānta)

• kāma – desire, wish, longing, love, pleasure
  noun (masculine)
• upaśānta – calmed, tranquil, pacified, extinguished
  adjective (masculine)
  Past Passive Participle
  From upa-śam (to be quiet, to cease) + ta (kta pratyaya).
  Prefix: upa
  Root: śam (class 4)

Note: Used here in apposition to the implied masculine subject.

सद्रूपम् (sadrūpam) - of noble character (of good form, of true nature, of noble character)

(adjective)

Nominative, masculine, singular of sadrūpa

sadrūpa - of good form, beautiful, true in nature, of noble character

Karmadhāraya compound of sat (good, true) and rūpa (form, nature).

Compound type : karmadhāraya (sat+rūpa)

• sat – good, true, existing, real
  adjective (masculine)
  Present Active Participle
  From root as (to be).
  Root: as (class 2)
• rūpa – form, shape, appearance, nature, character
  noun (neuter)

Note: Used here in apposition to the implied masculine subject.

परमार्थैककारणम् (paramārthaikakāraṇam) - the unique cause for achieving the ultimate reality (paramārtha) (the sole cause of the ultimate truth/goal, the unique reason for the highest good)

(noun)

Nominative, masculine, singular of paramārthaikakāraṇa

paramārthaikakāraṇa - the sole cause for the ultimate truth/goal, the one reason for the highest good

Tatpuruṣa compound of paramārtha (ultimate truth/goal) + eka (sole) + kāraṇa (cause).

Compound type : tatpuruṣa (paramārtha+eka+kāraṇa)

• paramārtha – highest object, ultimate aim, spiritual truth, ultimate reality
  noun (masculine)
  Compound of parama (highest, supreme) and artha (object, meaning, aim).
• eka – one, single, sole, unique
  adjective (masculine)
• kāraṇa – cause, reason, instrument
  noun (neuter)
  Action noun
  From root kṛ (to do, make) + ana (lyuṭ pratyaya).
  Root: kṛ (class 8)

Note: Used here in apposition to the implied masculine subject.