योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-170, verse-2

श्रीवसिष्ठ उवाच ।
स्वप्रवाहेहितं नाम स्वप्रायेहितनाम च ।
स्वकर्म नाम चास्यास्ते मित्रमेकमकृत्रिमम् ॥ २ ॥

śrīvasiṣṭha uvāca ,
svapravāhehitaṃ nāma svaprāyehitanāma ca ,
svakarma nāma cāsyāste mitramekamakṛtrimam 2

2. śrīvasiṣṭhaḥ uvāca svapravāhehitam nāma svaprāyehitam
nāma ca svakarma nāma ca asyāḥ te mitram ekam akṛtrimam

2. śrīvasiṣṭhaḥ uvāca.
asyāḥ te ekam akṛtrimam mitram svapravāhehitam nāma ca svaprāyehitam nāma ca svakarma nāma (asti).

2. Śrī Vasiṣṭha said: That which is desired by one's natural inclination, that which is desired for one's highest good, and indeed, one's own action (karma) – these are the names of this one true, unartificial friend for you.

Words meanings summery:

• श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - The revered sage Vasiṣṭha (Śrī Vasiṣṭha (a revered sage))

• उवाच (uvāca) - said (by Vasiṣṭha) (said, spoke)

• स्वप्रवाहेहितम् (svapravāhehitam) - that which is desired or wished for according to one's natural inclination or inherent nature (desired or wished for by one's own current/stream/flow/nature)

• नाम (nāma) - name (as in, 'its name is...') (name, by name, indeed)

• स्वप्रायेहितम् (svaprāyehitam) - that which is desired for one's own highest benefit or welfare (desired or wished for one's own supreme good/welfare)

• नाम (nāma) - name (as in, 'its name is...') (name, by name, indeed)

• च (ca) - and (and, also)

• स्वकर्म (svakarma) - one's own action (karma) (one's own action, one's duty (karma))

• नाम (nāma) - name (as in, 'its name is...') (name, by name, indeed)

• च (ca) - and (and, also)

• अस्याः (asyāḥ) - of this (referring to the self/soul implicitly, or the person) (of this, of her)

• ते (te) - your (genitive) (to you, your, by you)

• मित्रम् (mitram) - friend (friend, ally)

• एकम् (ekam) - one (one, a single)

• अकृत्रिमम् (akṛtrimam) - true, natural, genuine (not artificial) (unartificial, natural, genuine, true)

Words meanings and morphology

श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - The revered sage Vasiṣṭha (Śrī Vasiṣṭha (a revered sage))

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - The revered sage Vasiṣṭha; name of a famous Vedic sage.

Compound type : karmadhāraya (śrī+vasiṣṭha)

• śrī – splendor, prosperity, wealth, divine grace, revered
  noun (feminine)
• vasiṣṭha – most excellent, best; name of a celebrated Vedic sage
  proper noun (masculine)

उवाच (uvāca) - said (by Vasiṣṭha) (said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

perfect tense (lit.)

Formed from root √vac, perfect active 3rd person singular.

Root: vac (class 2)

स्वप्रवाहेहितम् (svapravāhehitam) - that which is desired or wished for according to one's natural inclination or inherent nature (desired or wished for by one's own current/stream/flow/nature)

(adjective)

neuter, singular of svapravāhehita

svapravāhehita - desired by one's own current, wished for according to one's own flow/nature

Compound of 'sva-pravāha' (one's own stream) and 'ihita' (desired, wished). It's a tatpuruṣa compound ending in a past passive participle.

Compound type : tatpuruṣa (sva+pravāha+ihita)

• sva – own, self
  adjective
• pravāha – flow, current, stream, course; continuous activity
  noun (masculine)
  From pra-√vah (to carry forward).
  Prefix: pra
  Root: vah (class 1)
• ihita – desired, wished, sought; an effort, attempt
  adjective
  Past Passive Participle
  Formed from root √īh (to desire, strive) + kta suffix.
  Root: īh (class 1)

Note: Refers to the 'name' (nāma) which is neuter.

नाम (nāma) - name (as in, 'its name is...') (name, by name, indeed)

(noun)

neuter, singular of nāman

nāman - name, appellation, designation

स्वप्रायेहितम् (svaprāyehitam) - that which is desired for one's own highest benefit or welfare (desired or wished for one's own supreme good/welfare)

(adjective)

neuter, singular of svaprāyehita

svaprāyehita - desired for one's own highest good; what is wished for one's own welfare

Compound of 'sva-prāya' (one's own aim/good) and 'ihita' (desired). It's a tatpuruṣa compound ending in a past passive participle.

Compound type : tatpuruṣa (sva+prāya+ihita)

• sva – own, self
  adjective
• prāya – aim, object, intention, purpose, supreme end, good, welfare
  noun (masculine)
  From pra-√i (to go forward), with suffix -a.
  Prefix: pra
  Root: i (class 2)
• ihita – desired, wished, sought; an effort, attempt
  adjective
  Past Passive Participle
  Formed from root √īh (to desire, strive) + kta suffix.
  Root: īh (class 1)

Note: Refers to the 'name' (nāma) which is neuter.

नाम (nāma) - name (as in, 'its name is...') (name, by name, indeed)

(noun)

neuter, singular of nāman

nāman - name, appellation, designation

च (ca) - and (and, also)

(indeclinable)

स्वकर्म (svakarma) - one's own action (karma) (one's own action, one's duty (karma))

(noun)

neuter, singular of svakarma

svakarma - one's own action, one's own duty, one's own fate

Compound of 'sva' (own) and 'karma' (action).

Compound type : tatpuruṣa (sva+karma)

• sva – own, self
  adjective
• karma – action, deed, work, fate, result of actions
  noun (neuter)
  From root √kṛ (to do, make) + man suffix.
  Root: kṛ (class 8)

Note: Refers to the 'name' (nāma) which is neuter.

नाम (nāma) - name (as in, 'its name is...') (name, by name, indeed)

(noun)

neuter, singular of nāman

nāman - name, appellation, designation

च (ca) - and (and, also)

(indeclinable)

अस्याः (asyāḥ) - of this (referring to the self/soul implicitly, or the person) (of this, of her)

(pronoun)

Genitive, feminine, singular of idam

idam - this, this one

Feminine genitive singular of 'idam'.

ते (te) - your (genitive) (to you, your, by you)

(pronoun)

singular of yuṣmad

yuṣmad - you (plural or singular)

Dative/genitive singular of 'yuṣmad'.

मित्रम् (mitram) - friend (friend, ally)

(noun)

neuter, singular of mitra

mitra - friend, companion, ally; the sun (Vedic deity)

Note: Predicate nominative for an implied 'asti'.

एकम् (ekam) - one (one, a single)

(adjective)

neuter, singular of eka

eka - one, a single, unique, alone

अकृत्रिमम् (akṛtrimam) - true, natural, genuine (not artificial) (unartificial, natural, genuine, true)

(adjective)

neuter, singular of akṛtrima

akṛtrima - unartificial, natural, genuine, not made, innate, spontaneous

Formed with negative prefix 'a-' and 'kṛtrima' (artificial, made).

Compound type : nañ-tatpuruṣa (a+kṛtrima)

• a – not, un-
  indeclinable
  Negative prefix.
• kṛtrima – artificial, made, factitious, unnatural
  adjective
  From root √kṛ (to make, do) + trima suffix.
  Root: kṛ (class 8)