योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-170, verse-19

भोगादिबद्धतृष्णत्वं दुःखदं विनिवारयत् ।
सुस्निग्धसंकथोदारं समाश्वासोत्तमास्पदम् ॥ १९ ॥

bhogādibaddhatṛṣṇatvaṃ duḥkhadaṃ vinivārayat ,
susnigdhasaṃkathodāraṃ samāśvāsottamāspadam 19

19. bhoga-ādi-baddha-tṛṣṇatvam duḥkha-dam vinivārayat
su-snigdha-saṃkatha-udāram samāśvāsa-uttama-āspadam

19. bhoga-ādi-baddha-tṛṣṇatvam duḥkha-dam vinivārayat
su-snigdha-saṃkatha-udāram samāśvāsa-uttama-āspadam

19. This state (or company) prevents the suffering caused by being bound by desires for enjoyments and the like. It is characterized by very affectionate and noble conversations, and provides a supreme source of solace.

Words meanings summery:

• भोग-आदि-बद्ध-तृष्णत्वम् (bhoga-ādi-baddha-tṛṣṇatvam) - the condition of being tied by craving for worldly pleasures and similar things (the state of being bound by desire for enjoyments and so on)

• दुःख-दम् (duḥkha-dam) - bringing about sorrow (pain-giving, causing suffering)

• विनिवारयत् (vinivārayat) - averting, stopping (warding off, preventing, keeping away)

• सु-स्निग्ध-संकथ-उदारम् (su-snigdha-saṁkatha-udāram) - characterized by exceedingly loving and lofty discussions (having very affectionate and noble conversations)

• समाश्वास-उत्तम-आस्पदम् (samāśvāsa-uttama-āspadam) - an excellent place/means of comfort and reassurance (a supreme abode/source of solace)

Words meanings and morphology

भोग-आदि-बद्ध-तृष्णत्वम् (bhoga-ādi-baddha-tṛṣṇatvam) - the condition of being tied by craving for worldly pleasures and similar things (the state of being bound by desire for enjoyments and so on)

(noun)

neuter, singular of bhoga-ādi-baddha-tṛṣṇatva

bhoga-ādi-baddha-tṛṣṇatva - the state of being bound by desire for enjoyments etc.

Compound type : tatpurusha (bhoga-ādi-baddha-tṛṣṇa+tva)

• bhoga – enjoyment, worldly pleasure, experience
  noun (masculine)
  From root bhuj (to eat, enjoy)
  Root: bhuj (class 7)
• ādi – beginning, and so on, et cetera
  indeclinable
• baddha – bound, tied, fettered
  adjective
  Past Passive Participle
  From root bandh (to bind)
  Root: bandh (class 9)
• tṛṣṇā – thirst, craving, desire
  noun (feminine)
  From root tṛṣ (to thirst)
  Root: tṛṣ (class 4)
• tva – suffix forming abstract nouns, 'nature of', 'state of'
  indeclinable (neuter)
  Nominalizing suffix

Note: The object being warded off or the subject of description.

दुःख-दम् (duḥkha-dam) - bringing about sorrow (pain-giving, causing suffering)

(adjective)

neuter, singular of duḥkha-da

duḥkha-da - giving pain, causing sorrow

Compound type : tatpurusha (duḥkha+da)

• duḥkha – suffering, pain, sorrow
  noun (neuter)
• da – giving, bestowing
  adjective
  Derived from root dā (to give)
  Root: dā (class 3)

Note: Modifies 'bhoga-ādi-baddha-tṛṣṇatvam'.

विनिवारयत् (vinivārayat) - averting, stopping (warding off, preventing, keeping away)

(participle)

neuter, singular of vinivārayat

vinivārayat - warding off, preventing

Present Active Participle

Causative of root vṛ with prefixes vi and ni

Prefixes: vi+ni

Root: vṛ (class 9)

Note: Modifies the implied subject (e.g., 'that company' or 'that state').

सु-स्निग्ध-संकथ-उदारम् (su-snigdha-saṁkatha-udāram) - characterized by exceedingly loving and lofty discussions (having very affectionate and noble conversations)

(adjective)

neuter, singular of su-snigdha-saṃkatha-udāra

su-snigdha-saṁkatha-udāra - having very affectionate and noble conversations

Compound type : bahuvrihi (su-snigdha+saṃkatha+udāra)

• su – good, well, very
  indeclinable
  Intensifying prefix
• snigdha – affectionate, tender, oily
  adjective
  Past Passive Participle
  From root snih (to be sticky, love)
  Root: snih (class 4)
• saṃkathā – conversation, talk
  noun (feminine)
  From prefix sam + root kath (to tell)
  Prefix: sam
  Root: kath (class 10)
• udāra – noble, generous, exalted
  adjective

Note: Modifies the implied subject (e.g., 'that company' or 'that state').

समाश्वास-उत्तम-आस्पदम् (samāśvāsa-uttama-āspadam) - an excellent place/means of comfort and reassurance (a supreme abode/source of solace)

(noun)

neuter, singular of samāśvāsa-uttama-āspada

samāśvāsa-uttama-āspada - a supreme abode of solace

Compound type : tatpurusha (samāśvāsa+uttama+āspada)

• samāśvāsa – solace, comfort, reassurance
  noun (masculine)
  From prefixes sam + ā + root śvas (to breathe, sigh, console)
  Prefixes: sam+ā
  Root: śvas (class 2)
• uttama – best, excellent, supreme
  adjective
  Superlative of 'ut' (up/superior)
• āspada – place, abode, seat, object
  noun (neuter)
  Prefix: ā

Note: Modifies the implied subject (e.g., 'that company' or 'that state').