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7,170

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-170, verse-10

आह्लादकमनिन्द्याभिः कथाभिरिव नागरम् ।
सच्चेष्टामणिमाणिक्यभाण्डसंभारमन्दिरम् ॥ १० ॥
āhlādakamanindyābhiḥ kathābhiriva nāgaram ,
sacceṣṭāmaṇimāṇikyabhāṇḍasaṃbhāramandiram 10
10. āhlādakam anindyābhiḥ kathābhiḥ iva nāgaram
satceṣṭāmaṇimāṇikyabhāṇḍasaṃbhāramandiram
10. āhlādakam nāgaram iva anindyābhiḥ kathābhiḥ (saḥ
asti) satceṣṭāmaṇimāṇikyabhāṇḍasaṃbhāramandiram
10. He is delightful, like a cultured person with irreproachable stories. He is a storehouse containing an abundance of good deeds, jewels, and rubies.
10. משמח כפי שסיפורים מופלאים משמחים אדם מעודן, הינו היכל המלא באוצרות של אבנים טובות ופנינים של מעשים טובים.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • आह्लादकम् (āhlādakam) - delightful (describing the subject) (gladdening, delightful, pleasing)
  • अनिन्द्याभिः (anindyābhiḥ) - by irreproachable (by blameless, by irreproachable, by faultless)
  • कथाभिः (kathābhiḥ) - by stories (by stories, by narratives, by tales)
  • इव (iva) - like (like, as if, as)
  • नागरम् (nāgaram) - a cultured person (a cultured person, a city-dweller, urban)
  • सत्चेष्टामणिमाणिक्यभाण्डसंभारमन्दिरम् (satceṣṭāmaṇimāṇikyabhāṇḍasaṁbhāramandiram) - a storehouse containing an abundance of good deeds, jewels, and rubies (a temple/repository that is a collection of vessels of good deeds, jewels, and rubies)

Words meanings and morphology

आह्लादकम् (āhlādakam) - delightful (describing the subject) (gladdening, delightful, pleasing)
(adjective)
Nominative, masculine, singular of āhlādaka
āhlādaka - gladdening, causing joy, delightful
Agent noun from causative
Derived from the root hrād (to sound, to roar, to gladden) with prefix ā- and suffix -aka (ṇvul pratyaya) for agent noun. Causative stem: āhlādayati.
Prefix: ā
Root: hrād (class 1)
Note: Used here in apposition to the implied masculine subject, despite the -am ending (which can be nominative neuter or accusative masculine/neuter).
अनिन्द्याभिः (anindyābhiḥ) - by irreproachable (by blameless, by irreproachable, by faultless)
(adjective)
Instrumental, feminine, plural of anindyā
anindyā - blameless, irreproachable, faultless
Gerundive/Passive Participle with negation
Derived from a- (negation) + nindya (gerundive of root nind 'to blame').
Compound type : nañ-tatpuruṣa (a+nindya)
  • a – not, non-, un-
    indeclinable
    Negation prefix.
  • nindya – to be blamed, blameable, reproachable
    adjective (masculine)
    Gerundive (karmaṇi kṛtya)
    From root nind (to blame) + ya (ṇyat pratyaya).
    Root: nind (class 1)
कथाभिः (kathābhiḥ) - by stories (by stories, by narratives, by tales)
(noun)
Instrumental, feminine, plural of kathā
kathā - story, narrative, tale, discourse
इव (iva) - like (like, as if, as)
(indeclinable)
नागरम् (nāgaram) - a cultured person (a cultured person, a city-dweller, urban)
(noun)
Accusative, masculine, singular of nāgara
nāgara - relating to a city, urban, citizen, cultured person, clever
Derived from nagara (city) + aṇ pratyaya.
Note: Used here as the object of comparison.
सत्चेष्टामणिमाणिक्यभाण्डसंभारमन्दिरम् (satceṣṭāmaṇimāṇikyabhāṇḍasaṁbhāramandiram) - a storehouse containing an abundance of good deeds, jewels, and rubies (a temple/repository that is a collection of vessels of good deeds, jewels, and rubies)
(noun)
Nominative, neuter, singular of satceṣṭāmaṇimāṇikyabhāṇḍasaṃbhāramandira
satceṣṭāmaṇimāṇikyabhāṇḍasaṁbhāramandira - repository for a collection of treasures of good deeds, jewels, and rubies
A large Tatpuruṣa compound.
Compound type : tatpuruṣa (satceṣṭā+maṇi+māṇikya+bhāṇḍa+saṃbhāra+mandira)
  • satceṣṭā – good actions, right endeavors, virtuous deeds
    noun (feminine)
    Compound of sat (good, true) and ceṣṭā (action, effort).
  • maṇi – jewel, gem, precious stone
    noun (masculine)
  • māṇikya – ruby
    noun (neuter)
  • bhāṇḍa – vessel, pot, container, merchandise, treasury, store
    noun (neuter)
  • saṃbhāra – collection, multitude, abundance, equipment, provision
    noun (masculine)
    From sam-bhṛ (to collect, accumulate).
    Prefix: sam
    Root: bhṛ (class 3)
  • mandira – dwelling, house, temple, abode, repository
    noun (neuter)
Note: Used here in apposition to the implied masculine subject.