योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-170, verse-10

आह्लादकमनिन्द्याभिः कथाभिरिव नागरम् ।
सच्चेष्टामणिमाणिक्यभाण्डसंभारमन्दिरम् ॥ १० ॥

āhlādakamanindyābhiḥ kathābhiriva nāgaram ,
sacceṣṭāmaṇimāṇikyabhāṇḍasaṃbhāramandiram 10

10. āhlādakam anindyābhiḥ kathābhiḥ iva nāgaram
satceṣṭāmaṇimāṇikyabhāṇḍasaṃbhāramandiram

10. āhlādakam nāgaram iva anindyābhiḥ kathābhiḥ (saḥ
asti) satceṣṭāmaṇimāṇikyabhāṇḍasaṃbhāramandiram

10. He is delightful, like a cultured person with irreproachable stories. He is a storehouse containing an abundance of good deeds, jewels, and rubies.

Words meanings summery:

• आह्लादकम् (āhlādakam) - delightful (describing the subject) (gladdening, delightful, pleasing)

• अनिन्द्याभिः (anindyābhiḥ) - by irreproachable (by blameless, by irreproachable, by faultless)

• कथाभिः (kathābhiḥ) - by stories (by stories, by narratives, by tales)

• इव (iva) - like (like, as if, as)

• नागरम् (nāgaram) - a cultured person (a cultured person, a city-dweller, urban)

• सत्चेष्टामणिमाणिक्यभाण्डसंभारमन्दिरम् (satceṣṭāmaṇimāṇikyabhāṇḍasaṁbhāramandiram) - a storehouse containing an abundance of good deeds, jewels, and rubies (a temple/repository that is a collection of vessels of good deeds, jewels, and rubies)

Words meanings and morphology

आह्लादकम् (āhlādakam) - delightful (describing the subject) (gladdening, delightful, pleasing)

(adjective)

Nominative, masculine, singular of āhlādaka

āhlādaka - gladdening, causing joy, delightful

Agent noun from causative

Derived from the root hrād (to sound, to roar, to gladden) with prefix ā- and suffix -aka (ṇvul pratyaya) for agent noun. Causative stem: āhlādayati.

Prefix: ā

Root: hrād (class 1)

Note: Used here in apposition to the implied masculine subject, despite the -am ending (which can be nominative neuter or accusative masculine/neuter).

अनिन्द्याभिः (anindyābhiḥ) - by irreproachable (by blameless, by irreproachable, by faultless)

(adjective)

Instrumental, feminine, plural of anindyā

anindyā - blameless, irreproachable, faultless

Gerundive/Passive Participle with negation

Derived from a- (negation) + nindya (gerundive of root nind 'to blame').

Compound type : nañ-tatpuruṣa (a+nindya)

• a – not, non-, un-
  indeclinable
  Negation prefix.
• nindya – to be blamed, blameable, reproachable
  adjective (masculine)
  Gerundive (karmaṇi kṛtya)
  From root nind (to blame) + ya (ṇyat pratyaya).
  Root: nind (class 1)

कथाभिः (kathābhiḥ) - by stories (by stories, by narratives, by tales)

(noun)

Instrumental, feminine, plural of kathā

kathā - story, narrative, tale, discourse

इव (iva) - like (like, as if, as)

(indeclinable)

नागरम् (nāgaram) - a cultured person (a cultured person, a city-dweller, urban)

(noun)

Accusative, masculine, singular of nāgara

nāgara - relating to a city, urban, citizen, cultured person, clever

Derived from nagara (city) + aṇ pratyaya.

Note: Used here as the object of comparison.

सत्चेष्टामणिमाणिक्यभाण्डसंभारमन्दिरम् (satceṣṭāmaṇimāṇikyabhāṇḍasaṁbhāramandiram) - a storehouse containing an abundance of good deeds, jewels, and rubies (a temple/repository that is a collection of vessels of good deeds, jewels, and rubies)

(noun)

Nominative, neuter, singular of satceṣṭāmaṇimāṇikyabhāṇḍasaṃbhāramandira

satceṣṭāmaṇimāṇikyabhāṇḍasaṁbhāramandira - repository for a collection of treasures of good deeds, jewels, and rubies

A large Tatpuruṣa compound.

Compound type : tatpuruṣa (satceṣṭā+maṇi+māṇikya+bhāṇḍa+saṃbhāra+mandira)

• satceṣṭā – good actions, right endeavors, virtuous deeds
  noun (feminine)
  Compound of sat (good, true) and ceṣṭā (action, effort).
• maṇi – jewel, gem, precious stone
  noun (masculine)
• māṇikya – ruby
  noun (neuter)
• bhāṇḍa – vessel, pot, container, merchandise, treasury, store
  noun (neuter)
• saṃbhāra – collection, multitude, abundance, equipment, provision
  noun (masculine)
  From sam-bhṛ (to collect, accumulate).
  Prefix: sam
  Root: bhṛ (class 3)
• mandira – dwelling, house, temple, abode, repository
  noun (neuter)

Note: Used here in apposition to the implied masculine subject.