योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-170, verse-14

रणेऽज्ञानसमुद्भूते पूर्वं प्रहरणोद्यतम् ।
अपूर्वनर्मनिर्माणलीलाललनलालकम् ॥ १४ ॥

raṇe'jñānasamudbhūte pūrvaṃ praharaṇodyatam ,
apūrvanarmanirmāṇalīlālalanalālakam 14

14. raṇe ajñānasamudbhūte pūrvam praharaṇodyatam
apūrvanarmanirmāṇalīlālanalālakaṃ

14. pūrvam ajñānasamudbhūte raṇe praharaṇodyatam
apūrvanarmanirmāṇalīlālanalālakaṃ

14. Who, in the battle born of ignorance, was formerly ready to strike, and who delights in the playful creation of novel amusement.

Words meanings summery:

• रणे (raṇe) - in battle, in conflict, in war

• अज्ञानसमुद्भूते (ajñānasamudbhūte) - in that which is arisen from ignorance, in the battle born of ignorance

• पूर्वम् (pūrvam) - formerly, previously, first

• प्रहरणोद्यतम् (praharaṇodyatam) - ready to strike, prepared with a weapon

• अपूर्वनर्मनिर्माणलीलालनलालकं (apūrvanarmanirmāṇalīlālanalālakaṁ) - one who fondles/delights in the playful creation of novel amusement

Words meanings and morphology

रणे (raṇe) - in battle, in conflict, in war

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, conflict, war

Root: raṇ (class 1)

अज्ञानसमुद्भूते (ajñānasamudbhūte) - in that which is arisen from ignorance, in the battle born of ignorance

(adjective)

Locative, masculine, singular of ajñānasamudbhūta

ajñānasamudbhūta - arisen from ignorance, born of ignorance

Past Passive Participle

Compound formed from 'ajñāna' and 'samudbhūta' (P.P.P. of sam-ud-√bhū).

Compound type : Tatpurusha (ajñāna+samudbhūta)

• ajñāna – ignorance, nescience
  noun (neuter)
  Nañ-Tatpurusha compound of 'a' (not) and 'jñāna' (knowledge).
  Root: jñā (class 9)
• samudbhūta – arisen, produced, born
  adjective (masculine)
  Past Passive Participle
  P.P.P. from the root √bhū (to be, become) with prefixes sam and ud.
  Prefixes: sam+ud
  Root: bhū (class 1)

Note: Agrees with 'raṇe'.

पूर्वम् (pūrvam) - formerly, previously, first

(indeclinable)

Note: Used adverbially.

प्रहरणोद्यतम् (praharaṇodyatam) - ready to strike, prepared with a weapon

(adjective)

Accusative, masculine, singular of praharaṇodyata

praharaṇodyata - ready to strike, having raised a weapon, prepared with a weapon

Past Passive Participle

Compound of 'praharaṇa' (weapon) and 'udyata' (ready, raised).

Compound type : Tatpurusha (praharaṇa+udyata)

• praharaṇa – weapon, striking, blow
  noun (neuter)
  Derived from pra-√hṛ (to strike, beat) with suffix -ana.
  Prefix: pra
  Root: hṛ (class 1)
• udyata – raised, prepared, ready, undertaken
  adjective (masculine)
  Past Passive Participle
  P.P.P. from the root √yam (to restrain, reach) with prefix ud.
  Prefix: ud
  Root: yam (class 1)

Note: Describes the implied subject of the verse in the accusative case.

अपूर्वनर्मनिर्माणलीलालनलालकं (apūrvanarmanirmāṇalīlālanalālakaṁ) - one who fondles/delights in the playful creation of novel amusement

(adjective)

Accusative, masculine, singular of apūrvanarmanirmāṇalīlālanalālaka

apūrvanarmanirmāṇalīlālanalālaka - one who fondles/delights in the playful creation of novel amusement

Long descriptive compound.

Compound type : Tatpurusha / Bahuvrīhi (apūrva+narma+nirmāṇa+līlā+lalana+lālaka)

• apūrva – unprecedented, novel, not seen before
  adjective (masculine)
  Nañ-Tatpurusha compound of 'a' (not) and 'pūrva' (before).
• narma – joke, sport, amusement, play
  noun (neuter)
• nirmāṇa – creation, making, formation, construction
  noun (neuter)
  Derived from nir-√mā (to measure, build) with suffix -ana.
  Prefix: nir
  Root: mā (class 3)
• līlā – play, sport, divine sport, amusement, pastime
  noun (feminine)
• lalana – sporting, caressing, dalliance, charm
  noun (neuter)
  Derived from √lal (to sport, play, caress) with suffix -ana.
  Root: lal (class 1)
• lālaka – one who fondles/caresses, charming, endearing
  noun (masculine)
  Agent noun from √lal (to sport, play, caress) with suffix -aka.
  Root: lal (class 1)

Note: Describes the implied subject of the verse in the accusative case.