योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-170, verse-8

लालनैकरतं नित्ये पालनैकपरायणम् ।
सर्वसंकटसंघट्टरक्षणैकसमुद्यतम् ॥ ८ ॥

lālanaikarataṃ nitye pālanaikaparāyaṇam ,
sarvasaṃkaṭasaṃghaṭṭarakṣaṇaikasamudyatam 8

8. lālanāikaratam nitye pālanaikaparāyaṇam
sarvasaṅkaṭasaṅghaṭṭarakṣaṇaikasamudyatam

8. lālanāikaratam nitye pālanaikaparāyaṇam
sarvasaṅkaṭasaṅghaṭṭarakṣaṇaikasamudyatam

8. Always solely devoted to cherishing, exclusively dedicated to nurturing, and single-mindedly prepared for protection from all dangerous encounters.

Words meanings summery:

• लालनाइकरतम् (lālanāikaratam) - solely devoted to cherishing

• नित्ये (nitye) - 'always' (adverbial sense) (always, constantly)

• पालनैकपरायणम् (pālanaikaparāyaṇam) - exclusively dedicated to nurturing/protecting

• सर्वसङ्कटसङ्घट्टरक्षणैकसमुद्यतम् (sarvasaṅkaṭasaṅghaṭṭarakṣaṇaikasamudyatam) - solely intent on protection from all dangerous clashes

Words meanings and morphology

लालनाइकरतम् (lālanāikaratam) - solely devoted to cherishing

(adjective)

Accusative, masculine, singular of lālanāikarata

lālanāikarata - exclusively intent on cherishing

Compound type : Tatpurusha (lālanā+eka+rata)

• lālanā – cherishing, caressing, fondling
  noun (feminine)
  Derived from root lal- (to play, caress).
  Root: lal (class 1)
• eka – one, sole, exclusive
  adjective (masculine)
• rata – devoted, intent on, engaged in
  adjective (masculine)
  Past Passive Participle
  From root ram- (to rejoice, be pleased) + kta suffix.
  Root: ram (class 1)

Note: Qualifies an implicit 'him' or 'that person'.

नित्ये (nitye) - 'always' (adverbial sense) (always, constantly)

(indeclinable)

From ni- + root i- (to go).

Prefix: ni

Root: i (class 2)

Note: While 'nitye' is technically locative singular, in this context it is best interpreted adverbially as 'always,' similar to 'sarvadā'.

पालनैकपरायणम् (pālanaikaparāyaṇam) - exclusively dedicated to nurturing/protecting

(adjective)

Accusative, masculine, singular of pālanaikaparāyaṇa

pālanaikaparāyaṇa - solely devoted to protection/nurturing

Compound type : Tatpurusha (pālana+eka+parāyaṇa)

• pālana – nurturing, protecting, maintaining
  noun (neuter)
  Action Noun
  From root pā- (to protect, nourish) + ana suffix.
  Root: pā (class 2)
• eka – one, sole, exclusive
  adjective (masculine)
• parāyaṇa – sole refuge, chief object, intent on, devoted to
  adjective (masculine)
  From para (supreme, ultimate) + ayana (going, course, refuge).
  Prefix: parā
  Root: i (class 2)

Note: Qualifies an implicit 'him' or 'that person'.

सर्वसङ्कटसङ्घट्टरक्षणैकसमुद्यतम् (sarvasaṅkaṭasaṅghaṭṭarakṣaṇaikasamudyatam) - solely intent on protection from all dangerous clashes

(adjective)

Accusative, masculine, singular of sarvasaṅkaṭasaṅghaṭṭarakṣaṇaikasamudyata

sarvasaṅkaṭasaṅghaṭṭarakṣaṇaikasamudyata - exclusively prepared for the protection from all dangerous collisions/crises

Compound type : Tatpurusha (sarva+saṅkaṭa+saṅghaṭṭa+rakṣaṇa+eka+samudyata)

• sarva – all, every, whole
  adjective (masculine)
• saṅkaṭa – danger, difficulty, crisis
  noun (neuter)
  Prefix: sam
• saṅghaṭṭa – clash, collision, encounter, union
  noun (masculine)
  From root ghaṭṭ- (to shake, move) with prefix sam-.
  Prefix: sam
  Root: ghaṭṭ (class 10)
• rakṣaṇa – protection, guarding
  noun (neuter)
  Action Noun
  From root rakṣ- (to protect) + ana suffix.
  Root: rakṣ (class 1)
• eka – one, sole, exclusive
  adjective (masculine)
• samudyata – prepared, ready, intent on, undertaken
  adjective (masculine)
  Past Passive Participle
  From root yam- (to restrain, hold) with prefixes sam- and ud- + kta suffix.
  Prefixes: sam+ud
  Root: yam (class 1)

Note: Qualifies an implicit 'him' or 'that person'.