योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-170, verse-27

अस्य सन्ना समं स्कन्धे सर्वदैव महौजसः ।
विषयारिजये राज्ञो मैत्री मन्त्रप्रदायिनी ॥ २७ ॥

asya sannā samaṃ skandhe sarvadaiva mahaujasaḥ ,
viṣayārijaye rājño maitrī mantrapradāyinī 27

27. asya sannā samam skandhe sarvadā eva mahaujasaḥ
| viṣaya-ari-jaye rājñaḥ maitrī mantra-pradāyinī

27. asya mahaujasaḥ rājñaḥ skandhe sarvadā eva samam
sannā maitrī viṣaya-ari-jaye mantra-pradāyinī

27. For this greatly powerful king, an alliance (maitrī) that always rests equally on his shoulder provides counsel for the conquest of the enemies who are sense objects.

Words meanings summery:

• अस्य (asya) - of this

• सन्ना (sannā) - resting (as a close companion) (resting, situated, fallen)

• समम् (samam) - equally, together, evenly

• स्कन्धे (skandhe) - on the shoulder

• सर्वदा (sarvadā) - always, at all times

• एव (eva) - indeed, only, just, exactly

• महौजसः (mahaujasaḥ) - of the greatly powerful, of the very energetic

• विषय-अरि-जये (viṣaya-ari-jaye) - in the conquest of the enemies which are sense objects

• राज्ञः (rājñaḥ) - of the king

• मैत्री (maitrī) - friendship, alliance, benevolence

• मन्त्र-प्रदायिनी (mantra-pradāyinī) - bestowing counsel, giving advice, providing guidance

Words meanings and morphology

अस्य (asya) - of this

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it (demonstrative pronoun)

सन्ना (sannā) - resting (as a close companion) (resting, situated, fallen)

(adjective)

Nominative, feminine, singular of sanna

sanna - rested, situated, fallen, sunk

Past Passive Participle

From root sad (to sit, to sink)

Root: sad (class 1)

समम् (samam) - equally, together, evenly

(indeclinable)

स्कन्धे (skandhe) - on the shoulder

(noun)

Locative, masculine, singular of skandha

skandha - shoulder, trunk of a tree, part, division

सर्वदा (sarvadā) - always, at all times

(indeclinable)

Derived from sarva (all) + -dā (suffix for time)

एव (eva) - indeed, only, just, exactly

(indeclinable)

महौजसः (mahaujasaḥ) - of the greatly powerful, of the very energetic

(adjective)

Genitive, masculine, singular of mahāujas

mahāujas - greatly powerful, having great strength or vigor

Compound type : bahuvrīhi (mahā+ojas)

• mahā – great, large, mighty
  adjective
• ojas – power, strength, vigor, energy, vitality
  noun (neuter)

विषय-अरि-जये (viṣaya-ari-jaye) - in the conquest of the enemies which are sense objects

(noun)

Locative, masculine, singular of viṣayārijaya

viṣayārijaya - conquest of the enemies who are sense objects

Compound type : tatpurusha (viṣaya+ari+jaya)

• viṣaya – object of sense, sphere, domain, subject
  noun (masculine)
• ari – enemy, foe, adversary
  noun (masculine)
• jaya – victory, conquest, triumph
  noun (masculine)
  From root ji (to conquer)
  Root: ji (class 1)

राज्ञः (rājñaḥ) - of the king

(noun)

Genitive, masculine, singular of rājan

rājan - king, ruler, sovereign

From root rāj (to rule, to shine)

Root: rāj (class 1)

मैत्री (maitrī) - friendship, alliance, benevolence

(noun)

Nominative, feminine, singular of maitrī

maitrī - friendship, alliance, benevolence, kindness

Derived from mitra (friend)

मन्त्र-प्रदायिनी (mantra-pradāyinī) - bestowing counsel, giving advice, providing guidance

(adjective)

Nominative, feminine, singular of mantrapradāyinī

mantrapradāyinī - bestowing counsel, giving advice

Compound type : tatpurusha (mantra+pradāyinī)

• mantra – counsel, advice, sacred verse, charm
  noun (masculine)
  From root man (to think) + tra (instrumental suffix)
  Root: man (class 4)
• pradāyinī – giving, bestowing, granting (feminine)
  adjective (feminine)
  Agent noun/Adjective from verb
  Derived from pra-dā (to give) + -in (agent suffix) + ī (feminine)
  Prefix: pra
  Root: dā (class 3)