योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-147, verse-9
आकाशमृन्मयानन्तकुड्यमाकाशपत्तनम् ।
मनो मत्तो गजमयो मिथ्या जीवस्य जीवितम् ॥ ९ ॥
मनो मत्तो गजमयो मिथ्या जीवस्य जीवितम् ॥ ९ ॥
ākāśamṛnmayānantakuḍyamākāśapattanam ,
mano matto gajamayo mithyā jīvasya jīvitam 9
mano matto gajamayo mithyā jīvasya jīvitam 9
9.
ākāśamṛnmayānantakuḍyam ākāśapattanam manaḥ
mattaḥ gajamayaḥ mithyā jīvasya jīvitam
mattaḥ gajamayaḥ mithyā jīvasya jīvitam
9.
jīvasya jīvitam mithyā ākāśamṛnmayānantakuḍyam
ākāśapattanam manaḥ mattaḥ gajamayaḥ
ākāśapattanam manaḥ mattaḥ gajamayaḥ
9.
The life (jīvita) of the individual soul (jīva) is illusory (mithyā), like an infinite wall made of space and earth, or a city in the sky. The mind (manas) is deluded, like a wild elephant.
Words meanings summery:
(Scroll down for elaborated words morphology)
- आकाशमृन्मयानन्तकुड्यम् (ākāśamṛnmayānantakuḍyam) - (life is like) an infinite wall made of space and earth (an illusory construct) (an infinite wall made of space and earth)
- आकाशपत्तनम् (ākāśapattanam) - (life is like) a city in the sky (an illusory construct) (a city in the sky, an illusory city)
- मनः (manaḥ) - mind
- मत्तः (mattaḥ) - deluded (referring to the mind's confused state) (intoxicated, deluded, mad, wild)
- गजमयः (gajamayaḥ) - (like) a wild elephant (metaphor for the mind's uncontrolled nature) (consisting of elephants, elephant-like, full of elephants)
- मिथ्या (mithyā) - illusory, unreal (referring to 'jīvitam') (falsely, incorrectly, illusory, unreal)
- जीवस्य (jīvasya) - of the individual soul (jīva) (of the living being, of the individual soul)
- जीवितम् (jīvitam) - life, existence
Words meanings and morphology
आकाशमृन्मयानन्तकुड्यम् (ākāśamṛnmayānantakuḍyam) - (life is like) an infinite wall made of space and earth (an illusory construct) (an infinite wall made of space and earth)
(noun)
Nominative, neuter, singular of ākāśamṛnmayānantakuḍya
ākāśamṛnmayānantakuḍya - an infinite wall made of space and earth
Compound type : karmadhāraya (ākāśa+mṛnmaya+ananta+kuḍya)
- ākāśa – space, ether, sky
noun (masculine) - mṛn – earth, clay
noun (feminine) - maya – made of, consisting of, full of
adjective
suffix -maya - ananta – infinite, endless
adjective
Prefix: an - kuḍya – wall
noun (neuter)
आकाशपत्तनम् (ākāśapattanam) - (life is like) a city in the sky (an illusory construct) (a city in the sky, an illusory city)
(noun)
Nominative, neuter, singular of ākāśapattana
ākāśapattana - a city in the sky
Compound type : ṣaṣṭhī-tatpuruṣa (ākāśa+pattana)
- ākāśa – space, ether, sky
noun (masculine) - pattana – city, town
noun (neuter)
मनः (manaḥ) - mind
(noun)
Nominative, neuter, singular of manas
manas - mind, intellect, heart, internal organ
Root: man (class 4)
Note: Sandhi form of 'manas'.
मत्तः (mattaḥ) - deluded (referring to the mind's confused state) (intoxicated, deluded, mad, wild)
(adjective)
Nominative, neuter, singular of matta
matta - intoxicated, deluded, mad, wild, passionate
Past Passive Participle
Derived from root 'mad' (to be mad, intoxicated).
Root: mad (class 4)
Note: Agrees with 'manaḥ' in gender, number, and case.
गजमयः (gajamayaḥ) - (like) a wild elephant (metaphor for the mind's uncontrolled nature) (consisting of elephants, elephant-like, full of elephants)
(adjective)
Nominative, neuter, singular of gajamaya
gajamaya - consisting of elephants, elephant-like, full of elephants
Formed by suffix -maya (made of, full of) from 'gaja'.
Compound type : tatpuruṣa (gaja+maya)
- gaja – elephant
noun (masculine) - maya – made of, consisting of, full of
adjective
suffix -maya
Note: Agrees with 'manaḥ' in gender, number, and case.
मिथ्या (mithyā) - illusory, unreal (referring to 'jīvitam') (falsely, incorrectly, illusory, unreal)
(indeclinable)
जीवस्य (jīvasya) - of the individual soul (jīva) (of the living being, of the individual soul)
(noun)
Genitive, masculine, singular of jīva
jīva - living being, individual soul, life principle
Root: jīv (class 1)
जीवितम् (jīvitam) - life, existence
(noun)
Nominative, neuter, singular of jīvita
jīvita - life, existence, livelihood
Past Passive Participle (used as noun)
Derived from root 'jīv' (to live).
Root: jīv (class 1)