योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-147, verse-27

स्यादीदृशमथो न स्यादिति संदेहजालिका ।
नैतस्मिन्स्वानुभूतेऽपि वस्तुन्यद्यापि शाम्यति ॥ २७ ॥

syādīdṛśamatho na syāditi saṃdehajālikā ,
naitasminsvānubhūte'pi vastunyadyāpi śāmyati 27

27. syāt īdṛśam atho na syāt iti sandehajālikā na
etasmin svānubhūte api vastuni adyāpi śāmyati

27. sandehajālikā syāt īdṛśam atho na syāt iti
etasmin svānubhūte api vastuni adyāpi na śāmyati

27. A web of doubts, thinking 'it might be so, or it might not be so', does not subside even now concerning this reality that is (even) self-experienced (svānubhūta).

Words meanings summery:

• स्यात् (syāt) - expresses possibility or uncertainty (may be, might be, would be)

• ईदृशम् (īdṛśam) - such, of this kind

• अथो (atho) - 'or' in the context of 'either...or' uncertainty. (or, then, moreover)

• न (na) - not, no

• स्यात् (syāt) - may be, might be

• इति (iti) - marks the end of the thought 'it might be so or not so'. (thus, so, (marks direct quote or thought))

• सन्देहजालिका (sandehajālikā) - a net of doubts, a web of uncertainty

• न (na) - not

• एतस्मिन् (etasmin) - in this reality (in this, in this one)

• स्वानुभूते (svānubhūte) - in what is self-experienced, personally realized

• अपि (api) - Emphasizes the paradox that doubt persists *even though* it's self-experienced. (even, though)

• वस्तुनि (vastuni) - in the object, in the thing, in the reality

• अद्यापि (adyāpi) - Emphasizes the continued persistence of doubt. (even today, still)

• शाम्यति (śāmyati) - subsides, ceases, calms down, is extinguished

Words meanings and morphology

स्यात् (syāt) - expresses possibility or uncertainty (may be, might be, would be)

(verb)

3rd person , singular, active, optative (liṅ) of as

root 'as' (2nd class, Parasmaipada), optative active

Root: as (class 2)

ईदृशम् (īdṛśam) - such, of this kind

(adjective)

Nominative, neuter, singular of īdṛśa

īdṛśa - such, of such a kind

Note: Agrees with implied 'idam' (this).

अथो (atho) - 'or' in the context of 'either...or' uncertainty. (or, then, moreover)

(indeclinable)

Note: Acts as a conjunction here, similar to 'vī'.

न (na) - not, no

(indeclinable)

Note: Negates 'syāt'.

स्यात् (syāt) - may be, might be

(verb)

3rd person , singular, active, optative (liṅ) of as

root 'as' (2nd class, Parasmaipada), optative active

Root: as (class 2)

इति (iti) - marks the end of the thought 'it might be so or not so'. (thus, so, (marks direct quote or thought))

(indeclinable)

सन्देहजालिका (sandehajālikā) - a net of doubts, a web of uncertainty

(noun)

Nominative, feminine, singular of sandehajālikā

sandehajālikā - a net/web of doubts, uncertainty

Compound type : tatpurusha (sandeha+jālikā)

• sandeha – doubt, uncertainty, suspicion
  noun (masculine)
  Prefix: sam
  Root: dih (class 1)
• jālikā – net, web, cluster
  noun (feminine)

Note: Subject of 'śāmyati'.

न (na) - not

(indeclinable)

Note: Negates 'śāmyati'.

एतस्मिन् (etasmin) - in this reality (in this, in this one)

(pronoun)

Locative, neuter, singular of etad

etad - this, this one

Note: Agrees with 'vastuni'.

स्वानुभूते (svānubhūte) - in what is self-experienced, personally realized

(adjective)

Locative, neuter, singular of svānubhūta

svānubhūta - self-experienced, personally realized

past passive participle

Compound type : tatpurusha (sva+anubhūta)

• sva – own, self
  pronoun
• anubhūta – experienced, perceived, felt
  adjective
  past passive participle
  from root 'bhū' with prefix 'anu'
  Prefix: anu
  Root: bhū (class 1)

Note: Agrees with 'vastuni'.

अपि (api) - Emphasizes the paradox that doubt persists *even though* it's self-experienced. (even, though)

(indeclinable)

वस्तुनि (vastuni) - in the object, in the thing, in the reality

(noun)

Locative, neuter, singular of vastu

vastu - thing, object, substance, reality, wealth

अद्यापि (adyāpi) - Emphasizes the continued persistence of doubt. (even today, still)

(indeclinable)

Compound type : avyayībhāva (adya+api)

• adya – today
  indeclinable
• api – even, also
  indeclinable

शाम्यति (śāmyati) - subsides, ceases, calms down, is extinguished

(verb)

3rd person , singular, active, present (laṭ) of śam

root 'śam' (4th class, Parasmaipada), present active

Root: śam (class 4)

Note: Subject is 'sandehajālikā'.