योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-147, verse-13
चिद्भामात्रमनारब्धमप्यारब्धमिव स्थितम् ।
देशकालक्रियाद्रव्यसर्गसंहारसंयुतम् ॥ १३ ॥
देशकालक्रियाद्रव्यसर्गसंहारसंयुतम् ॥ १३ ॥
cidbhāmātramanārabdhamapyārabdhamiva sthitam ,
deśakālakriyādravyasargasaṃhārasaṃyutam 13
deśakālakriyādravyasargasaṃhārasaṃyutam 13
13.
cidbhāmātram anārabdham api ārabdham iva
sthitam deśakālakriyādravyasaṃhārasaṃyutam
sthitam deśakālakriyādravyasaṃhārasaṃyutam
13.
tat cidbhāmātram anārabdham api ārabdham iva
sthitam deśakālakriyādravyasaṃhārasaṃyutam
sthitam deśakālakriyādravyasaṃhārasaṃyutam
13.
This (realm, or appearance of it) is merely an expression of consciousness, unbegun, yet existing as if it has begun. It is associated with the creation and dissolution of space, time, action, and material objects.
Words meanings summery:
(Scroll down for elaborated words morphology)
- चिद्भामात्रम् (cidbhāmātram) - merely of the nature of consciousness/light
- अनारब्धम् (anārabdham) - unbegun, not started
- अपि (api) - even, although, too
- आरब्धम् (ārabdham) - begun, started
- इव (iva) - like, as if
- स्थितम् (sthitam) - existing, standing, situated
- देशकालक्रियाद्रव्यसंहारसंयुतम् (deśakālakriyādravyasaṁhārasaṁyutam) - associated with the creation and dissolution of space, time, action, and substance
Words meanings and morphology
चिद्भामात्रम् (cidbhāmātram) - merely of the nature of consciousness/light
(adjective)
neuter, singular of cidbhāmātra
cidbhāmātra - merely consciousness-light, only light of consciousness
Compound type : tatpuruṣa (cit+bhā+mātra)
- cit – consciousness, intelligence
noun (feminine) - bhā – light, lustre, radiance
noun (feminine) - mātra – mere, only, merely
adjective (neuter)
अनारब्धम् (anārabdham) - unbegun, not started
(adjective)
neuter, singular of anārabdha
anārabdha - unbegun, not commenced
Past Passive Participle
Formed from ā-√rabh (to begin) + kta suffix (passive participle) + na prefix (negation)
Compound type : nañ-tatpuruṣa (a+ārabdha)
- a – not, un-
indeclinable - ārabdha – begun, commenced
adjective (neuter)
Past Passive Participle
Formed from ā-√rabh (to begin) + kta suffix
Prefix: ā
Root: √rabh
अपि (api) - even, although, too
(indeclinable)
आरब्धम् (ārabdham) - begun, started
(adjective)
neuter, singular of ārabdha
ārabdha - begun, commenced
Past Passive Participle
Formed from ā-√rabh (to begin) + kta suffix
Prefix: ā
Root: √rabh
इव (iva) - like, as if
(indeclinable)
स्थितम् (sthitam) - existing, standing, situated
(adjective)
neuter, singular of sthita
sthita - standing, situated, existing
Past Passive Participle
Formed from √sthā (to stand) + kta suffix
Root: √sthā (class 1)
देशकालक्रियाद्रव्यसंहारसंयुतम् (deśakālakriyādravyasaṁhārasaṁyutam) - associated with the creation and dissolution of space, time, action, and substance
(adjective)
neuter, singular of deśakālakriyādravyasaṃhārasaṃyuta
deśakālakriyādravyasaṁhārasaṁyuta - connected with the creation and destruction of space, time, action, and matter
Compound type : tatpuruṣa (deśa+kāla+kriyā+dravya+sarga+saṃhāra+saṃyuta)
- deśa – space, place, region
noun (masculine) - kāla – time
noun (masculine) - kriyā – action, activity
noun (feminine) - dravya – substance, material, object
noun (neuter) - sarga – creation, emanation
noun (masculine) - saṃhāra – destruction, dissolution
noun (masculine) - saṃyuta – connected, joined, associated
adjective (neuter)
Past Passive Participle
Formed from sam-√yuj (to join) + kta suffix
Prefix: sam
Root: √yuj