योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-147, verse-10

अभित्तिकमरङ्गं च विचित्रं चित्रमम्बरे ।
शम्बरेशस्य सर्वस्वमविद्याख्यस्य कस्यचित् ॥ १० ॥

abhittikamaraṅgaṃ ca vicitraṃ citramambare ,
śambareśasya sarvasvamavidyākhyasya kasyacit 10

10. abhittikam araṅgam ca vicitram citram ambare
śambareśasya sarvasvam avidyākhyasya kasyacit

10. ambare abhittikam araṅgam ca vicitram citram
avidyākhyasya śambareśasya kasyacit sarvasvam

10. It is a wondrous painting in the sky, without any wall (support) or stage. It is the entire possession of a certain entity named Ignorance (avidyā), the lord of illusion (māyā).

Words meanings summery:

• अभित्तिकम् (abhittikam) - without any physical support (like a painting without a wall) (without a wall, unsupported)

• अरङ्गम् (araṅgam) - without a stage or platform (like a painting without a stage) (without a stage, without color)

• च (ca) - and (and, also)

• विचित्रम् (vicitram) - wondrous, strange (variegated, wonderful, strange, diverse)

• चित्रम् (citram) - painting (metaphor for the illusory world) (painting, picture, wonder)

• अम्बरे (ambare) - in the sky (implying a lack of substantial foundation, like a sky-city) (in the sky, in space)

• शम्बरेशस्य (śambareśasya) - of the lord of illusion (māyā), here a metaphorical epithet for Avidyā (of the lord of Śambara (an asura known for illusion))

• सर्वस्वम् (sarvasvam) - entire possession, everything (all one's property, everything, essence)

• अविद्याख्यस्य (avidyākhyasya) - of the one called Avidyā (Ignorance)

• कस्यचित् (kasyacit) - of a certain entity (of someone, of a certain one)

Words meanings and morphology

अभित्तिकम् (abhittikam) - without any physical support (like a painting without a wall) (without a wall, unsupported)

(adjective)

Nominative, neuter, singular of abhittika

abhittika - without a wall, unsupported

Compound of 'a-' (negation) and 'bhittika' (having walls).

Compound type : avyayībhāva (a+bhittika)

• a – not, non-
  indeclinable
  negative prefix
• bhittika – having walls, relating to walls
  adjective
  Derived from 'bhitti' (wall) with suffix '-ka'.

Note: Qualifies 'citram'.

अरङ्गम् (araṅgam) - without a stage or platform (like a painting without a stage) (without a stage, without color)

(adjective)

Nominative, neuter, singular of araṅga

araṅga - without a stage, without color, without a place of action

Compound of 'a-' (negation) and 'raṅga' (stage, color).

Compound type : avyayībhāva (a+raṅga)

• a – not, non-
  indeclinable
  negative prefix
• raṅga – stage, theatre, color, dye
  noun (masculine)
  Root: rañj (class 1)

Note: Qualifies 'citram'.

च (ca) - and (and, also)

(indeclinable)

विचित्रम् (vicitram) - wondrous, strange (variegated, wonderful, strange, diverse)

(adjective)

Nominative, neuter, singular of vicitra

vicitra - variegated, wonderful, strange, diverse, marvelous

Compound of 'vi-' (prefix for distinctness/intensity) and 'citra' (bright, clear, various).

Compound type : prādisamāsa (vi+citra)

• vi – apart, asunder, distinct, intensely
  indeclinable
  prefix
• citra – bright, clear, variegated, strange
  adjective
  Root: cit (class 1)

Note: Qualifies 'citram'.

चित्रम् (citram) - painting (metaphor for the illusory world) (painting, picture, wonder)

(noun)

Nominative, neuter, singular of citra

citra - painting, picture, wonder, mark, variegated

Root: cit, citr (class 1)

अम्बरे (ambare) - in the sky (implying a lack of substantial foundation, like a sky-city) (in the sky, in space)

(noun)

Locative, neuter, singular of ambara

ambara - sky, atmosphere, cloth

Root: am, abr

शम्बरेशस्य (śambareśasya) - of the lord of illusion (māyā), here a metaphorical epithet for Avidyā (of the lord of Śambara (an asura known for illusion))

(noun)

Genitive, masculine, singular of śambareśa

śambareśa - lord of Śambara (a demon of illusion)

Compound of 'śambara' (name of an asura/illusion) and 'īśa' (lord).

Compound type : ṣaṣṭhī-tatpuruṣa (śambara+īśa)

• śambara – name of an asura, illusion, magic
  noun (masculine)
• īśa – lord, master, ruler
  noun (masculine)
  Root: īś (class 2)

सर्वस्वम् (sarvasvam) - entire possession, everything (all one's property, everything, essence)

(noun)

Nominative, neuter, singular of sarvasva

sarvasva - all one's property, everything, the whole essence

Compound of 'sarva' (all) and 'sva' (one's own/property).

Compound type : karmadhāraya (sarva+sva)

• sarva – all, every, whole
  pronoun
• sva – own, one's self, property, wealth
  adjective

अविद्याख्यस्य (avidyākhyasya) - of the one called Avidyā (Ignorance)

(adjective)

Genitive, masculine, singular of avidyākhya

avidyākhya - named Avidyā, called Ignorance, having the name of Avidyā

Compound of 'avidyā' (ignorance) and 'ākhya' (named, called).

Compound type : karmadhāraya (avidyā+ākhya)

• avidyā – ignorance, nescience, spiritual ignorance
  noun (feminine)
  Compound of 'a' (negation) and 'vidyā' (knowledge).
  Prefix: a
• ākhya – named, called, designated
  adjective
  From root 'khyā' (to tell) with prefix 'ā'.
  Prefix: ā
  Root: khyā (class 2)

Note: Qualifies 'kasyacit'.

कस्यचित् (kasyacit) - of a certain entity (of someone, of a certain one)

(pronoun)

Genitive, masculine, singular of kaścid

kaścid - someone, anyone, a certain one

Compound of 'ka' (who) and 'cid' (particle indicating indefiniteness).

Note: Sandhi form 'kasyacit' from 'kasya' + 'cit'.