योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-147, verse-25

तवापि व्याध विद्धीदं बुद्धिः सत्सङ्गवर्जिता ।
द्वैतबोधेन कष्टेन कृच्छ्राच्छान्तिमुपैष्यति ॥ २५ ॥

tavāpi vyādha viddhīdaṃ buddhiḥ satsaṅgavarjitā ,
dvaitabodhena kaṣṭena kṛcchrācchāntimupaiṣyati 25

25. tava api vyādha viddhi idam buddhiḥ satsaṅgavarjitā
dvaitabodhena kaṣṭena kṛcchrāt śāntim upaiṣyati

25. vyādha tava satsaṅgavarjitā buddhiḥ idam api viddhi
dvaitabodhena kaṣṭena kṛcchrāt śāntim upaiṣyati

25. O hunter, know this: your intellect (buddhi), which is devoid of the company of the wise (satsaṅga), will attain peace (śānti) only with great difficulty and suffering on account of its dualistic understanding.

Words meanings summery:

• तव (tava) - your

• अपि (api) - also, even, too

• व्याध (vyādha) - O hunter

• विद्धि (viddhi) - know

• इदम् (idam) - refers to the statement about the intellect and peace. (this, this (thing))

• बुद्धिः (buddhiḥ) - intellect, understanding, mind

• सत्सङ्गवर्जिता (satsaṅgavarjitā) - devoid of good company, deprived of the association of the wise

• द्वैतबोधेन (dvaitabodhena) - by the understanding of duality, due to dualistic perception

• कष्टेन (kaṣṭena) - with difficulty, painfully, by hardship

• कृच्छ्रात् (kṛcchrāt) - with great difficulty, arduously, from difficulty

• शान्तिम् (śāntim) - peace, tranquility, quietude

• उपैष्यति (upaiṣyati) - will attain, will reach, will approach

Words meanings and morphology

तव (tava) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you, your

अपि (api) - also, even, too

(indeclinable)

व्याध (vyādha) - O hunter

(noun)

Vocative, masculine, singular of vyādha

vyādha - hunter, fowler

विद्धि (viddhi) - know

(verb)

2nd person , singular, active, imperative (loṭ) of vid

root 'vid' (2nd class, Parasmaipada, present active imperative)

Root: vid (class 2)

इदम् (idam) - refers to the statement about the intellect and peace. (this, this (thing))

(pronoun)

Accusative, neuter, singular of idam

idam - this, this one

बुद्धिः (buddhiḥ) - intellect, understanding, mind

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, perception, mind, reason

Root: budh (class 1)

सत्सङ्गवर्जिता (satsaṅgavarjitā) - devoid of good company, deprived of the association of the wise

(adjective)

Nominative, feminine, singular of satsaṅgavarjita

satsaṅgavarjita - devoid of good company, deprived of the association of the wise

Compound type : tatpurusha (sat+saṅga+varjita)

• sat – good, virtuous, existent, real, wise
  adjective
  present active participle
  from root 'as' (to be)
  Root: as (class 2)
• saṅga – association, company, attachment
  noun (masculine)
  Prefix: sam
  Root: gam (class 1)
• varjita – abandoned, excluded, deprived of
  adjective
  past passive participle
  from root 'vṛj' (to avoid)
  Root: vṛj (class 1)

Note: Agrees with 'buddhiḥ'.

द्वैतबोधेन (dvaitabodhena) - by the understanding of duality, due to dualistic perception

(noun)

Instrumental, masculine, singular of dvaitabodha

dvaitabodha - understanding of duality, dualistic perception

Compound type : tatpurusha (dvaita+bodha)

• dvaita – duality, state of being two
  noun (neuter)
  derived from 'dvi' (two)
• bodha – knowledge, understanding, perception
  noun (masculine)
  Root: budh (class 1)

कष्टेन (kaṣṭena) - with difficulty, painfully, by hardship

(noun)

Instrumental, neuter, singular of kaṣṭa

kaṣṭa - difficulty, pain, suffering, hardship

कृच्छ्रात् (kṛcchrāt) - with great difficulty, arduously, from difficulty

(noun)

Ablative, neuter, singular of kṛcchra

kṛcchra - difficulty, trouble, distress, hardship

Note: Often used adverbially to mean 'with great difficulty'.

शान्तिम् (śāntim) - peace, tranquility, quietude

(noun)

Accusative, feminine, singular of śānti

śānti - peace, tranquility, quietude, cessation, calm

Root: śam (class 4)

Note: Object of 'upaiṣyati'.

उपैष्यति (upaiṣyati) - will attain, will reach, will approach

(verb)

3rd person , singular, active, future (lṛṭ) of upa-i

root 'i' (2nd class, Parasmaipada), with prefix 'upa', future active

Prefix: upa

Root: i (class 2)

Note: Subject is 'buddhiḥ'.