योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-147, verse-21

यस्तु चिन्मात्रगगनं सर्वमित्येव बोधवान् ।
द्वैतेन बोध्यते नेह सोऽङ्ग तिष्ठति केवलः ॥ २१ ॥

yastu cinmātragaganaṃ sarvamityeva bodhavān ,
dvaitena bodhyate neha so'ṅga tiṣṭhati kevalaḥ 21

21. yaḥ tu cinmātragaganam sarvam iti eva bodhavān
dvaitena bodhyate na iha saḥ aṅga tiṣṭhati kevalaḥ

21. aṅga yaḥ tu cinmātragaganam sarvam iti eva bodhavān (asti),
iha dvaitena na bodhyate,
saḥ kevalaḥ tiṣṭhati.

21. O dear one, he who is enlightened with the understanding that the pure expanse of consciousness (cit) is indeed everything, is not affected by duality (dvaita) in this world; he remains in a state of pure oneness (kevala).

Words meanings summery:

• यः (yaḥ) - who, which

• तु (tu) - but, indeed, on the other hand

• चिन्मात्रगगनम् (cinmātragaganam) - the sky/expanse of pure consciousness

• सर्वम् (sarvam) - all, everything

• इति (iti) - thus, in this manner, as

• एव (eva) - indeed, just, only

• बोधवान् (bodhavān) - enlightened, possessed of knowledge

• द्वैतेन (dvaitena) - by the principle of duality (by duality)

• बोध्यते (bodhyate) - is awakened, is made to know, is perceived, is affected

• न (na) - not

• इह (iha) - here, in this world

• सः (saḥ) - he, that

• अङ्ग (aṅga) - O dear one, indeed, particle of address

• तिष्ठति (tiṣṭhati) - stands, remains, abides

• केवलः (kevalaḥ) - in a state of pure oneness (alone, pure, unmixed, absolute, oneness)

Words meanings and morphology

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

तु (tu) - but, indeed, on the other hand

(indeclinable)

चिन्मात्रगगनम् (cinmātragaganam) - the sky/expanse of pure consciousness

(noun)

Accusative, neuter, singular of cinmātragagana

cinmātragagana - expanse of pure consciousness

Compound type : tatpurusha (cit+mātra+gagana)

• cit – consciousness, mind
  noun (feminine)
• mātra – merely, only, pure, exclusively
  adjective
• gagana – sky, atmosphere, expanse
  noun (neuter)

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

इति (iti) - thus, in this manner, as

(indeclinable)

एव (eva) - indeed, just, only

(indeclinable)

बोधवान् (bodhavān) - enlightened, possessed of knowledge

(adjective)

Nominative, masculine, singular of bodhavat

bodhavat - possessed of knowledge, enlightened, intelligent

possessive suffix -vat

द्वैतेन (dvaitena) - by the principle of duality (by duality)

(noun)

Instrumental, neuter, singular of dvaita

dvaita - duality, dualism, separation

बोध्यते (bodhyate) - is awakened, is made to know, is perceived, is affected

(verb)

3rd person , singular, passive, present (laṭ) of budh

Passive voice of root budh (to know, perceive)

Root: budh (class 1)

न (na) - not

(indeclinable)

इह (iha) - here, in this world

(indeclinable)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अङ्ग (aṅga) - O dear one, indeed, particle of address

(indeclinable)

तिष्ठति (tiṣṭhati) - stands, remains, abides

(verb)

3rd person , singular, active, present (laṭ) of sthā

Root: sthā (class 1)

केवलः (kevalaḥ) - in a state of pure oneness (alone, pure, unmixed, absolute, oneness)

(adjective)

Nominative, masculine, singular of kevala

kevala - alone, solitary, pure, unmixed, absolute, whole, unique