योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-147, verse-26

व्याध उवाच ।
एवमेतन्मुने सत्यं पावनैस्त्वद्विबोधनैः ।
ईदृशैरपि मे बुद्धिर्न विश्राम्यति सत्पदे ॥ २६ ॥

vyādha uvāca ,
evametanmune satyaṃ pāvanaistvadvibodhanaiḥ ,
īdṛśairapi me buddhirna viśrāmyati satpade 26

26. vyādha uvāca evam etat mune satyam pāvanaiḥ tvadvibodhanaiḥ
īdṛśaiḥ api me buddhiḥ na viśrāmyati satpade

26. vyādha uvāca.
mune etat evam satyam.
tvadvibodhanaiḥ pāvanaiḥ īdṛśaiḥ api me buddhiḥ satpade na viśrāmyati

26. The hunter said: "O sage, this is indeed true. Even with such purifying teachings from you, my intellect (buddhi) does not find repose in the ultimate reality (satpade)."

Words meanings summery:

• व्याध (vyādha) - hunter

• उवाच (uvāca) - said, spoke

• एवम् (evam) - thus, so, in this manner

• एतत् (etat) - refers to the truth spoken by the sage. (this)

• मुने (mune) - O sage, O ascetic

• सत्यम् (satyam) - true, truth

• पावनैः (pāvanaiḥ) - by purifying teachings/enlightenments. (by purifying ones, by cleansers, by sacred things)

• त्वद्विबोधनैः (tvadvibodhanaiḥ) - by your enlightenments, by your teachings

• ईदृशैः (īdṛśaiḥ) - refers to the teachings/enlightenments. (by such (ones), of such a kind)

• अपि (api) - even, also, too

• मे (me) - my, to me

• बुद्धिः (buddhiḥ) - intellect, understanding

• न (na) - not, no

• विश्राम्यति (viśrāmyati) - rests, finds repose, ceases

• सत्पदे (satpade) - in the supreme state, in the state of truth, in the ultimate reality

Words meanings and morphology

व्याध (vyādha) - hunter

(noun)

Nominative, masculine, singular of vyādha

vyādha - hunter, fowler

Note: Subject of 'uvāca'.

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

root 'vac' (2nd class, Parasmaipada), perfect active

Root: vac (class 2)

एवम् (evam) - thus, so, in this manner

(indeclinable)

एतत् (etat) - refers to the truth spoken by the sage. (this)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

Note: Subject of implied 'is'.

मुने (mune) - O sage, O ascetic

(noun)

Vocative, masculine, singular of muni

muni - sage, ascetic, contemplative, inspired person

सत्यम् (satyam) - true, truth

(noun)

Nominative, neuter, singular of satya

satya - truth, true, real, virtuous

Note: Predicative nominative agreeing with 'etat'.

पावनैः (pāvanaiḥ) - by purifying teachings/enlightenments. (by purifying ones, by cleansers, by sacred things)

(adjective)

Instrumental, masculine, plural of pāvana

pāvana - purifying, sacred, cleanser, purifier

agent noun/adjective from causal 'pū' (to purify)

Root: pū (class 1)

Note: Agrees with 'tvadvibodhanaiḥ'.

त्वद्विबोधनैः (tvadvibodhanaiḥ) - by your enlightenments, by your teachings

(noun)

Instrumental, neuter, plural of tvadvibodhana

tvadvibodhana - your enlightenment, teaching from you

Compound type : tatpurusha (tvad+vibodhana)

• tvad – from you (ablative of 'yuṣmad' used as a compound part for 'your')
  pronoun
• vibodhana – awakening, enlightenment, instruction, teaching
  noun (neuter)
  from root 'budh' with prefix 'vi'
  Prefix: vi
  Root: budh (class 1)

ईदृशैः (īdṛśaiḥ) - refers to the teachings/enlightenments. (by such (ones), of such a kind)

(adjective)

Instrumental, masculine, plural of īdṛśa

īdṛśa - such, of such a kind

Note: Agrees with 'pāvanaiḥ' and 'tvadvibodhanaiḥ'.

अपि (api) - even, also, too

(indeclinable)

मे (me) - my, to me

(pronoun)

Genitive, singular of asmad

asmad - I, my

Note: Enclitic form of 'mama'.

बुद्धिः (buddhiḥ) - intellect, understanding

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, perception, mind, reason

Root: budh (class 1)

Note: Subject of 'viśrāmyati'.

न (na) - not, no

(indeclinable)

Note: Negation.

विश्राम्यति (viśrāmyati) - rests, finds repose, ceases

(verb)

3rd person , singular, active, present (laṭ) of vi-śram

root 'śram' (4th class, Parasmaipada), with prefix 'vi', present active

Prefix: vi

Root: śram (class 4)

Note: Subject is 'buddhiḥ'.

सत्पदे (satpade) - in the supreme state, in the state of truth, in the ultimate reality

(noun)

Locative, neuter, singular of satpada

satpada - the supreme state, the state of truth, the good path, ultimate reality

Compound type : tatpurusha (sat+pada)

• sat – existent, real, true, good, wise
  adjective
  present active participle
  from root 'as' (to be)
  Root: as (class 2)
• pada – foot, step, place, state, abode
  noun (neuter)