योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-147, verse-8

प्रसूनं ब्रह्मवृक्षस्य तरङ्गमिव वाम्बुधेः ।
अनुत्कीर्णप्रकटनाच्चित्स्तम्भे चारुपुत्रिका ॥ ८ ॥

prasūnaṃ brahmavṛkṣasya taraṅgamiva vāmbudheḥ ,
anutkīrṇaprakaṭanāccitstambhe cāruputrikā 8

8. prasūnam brahmavṛkṣasya taraṅgam iva vā ambudheḥ
anutkīrṇaprakaṭanāt citstambhe cāruputrikā

8. brahmavṛkṣasya prasūnam vā ambudheḥ taraṅgam iva (asti).
(sā) anutkīrṇaprakaṭanāt citstambhe cāruputrikā (asti)

8. It is like a flower of the tree of Brahman (brahman), or like a wave of the ocean. It is a beautiful figure (or image) in the pillar of consciousness (cit), manifesting effortlessly without being carved or engraved.

Words meanings summery:

• प्रसूनम् (prasūnam) - flower, blossom

• ब्रह्मवृक्षस्य (brahmavṛkṣasya) - of the tree symbolizing Brahman (brahman) (of the Brahman-tree)

• तरङ्गम् (taraṅgam) - wave, billow

• इव (iva) - like, as, as if

• वा (vā) - or, either...or

• अम्बुधेः (ambudheḥ) - of the ocean, of the water-holder

• अनुत्कीर्णप्रकटनात् (anutkīrṇaprakaṭanāt) - due to effortless manifestation, manifestation without physical carving (from the manifestation without carving/engraving)

• चित्स्तम्भे (citstambhe) - in the pillar of consciousness

• चारुपुत्रिका (cāruputrikā) - a beautiful doll, a charming figure/image

Words meanings and morphology

प्रसूनम् (prasūnam) - flower, blossom

(noun)

neuter, singular of prasūna

prasūna - flower, blossom, fruit (of the womb)

ब्रह्मवृक्षस्य (brahmavṛkṣasya) - of the tree symbolizing Brahman (brahman) (of the Brahman-tree)

(noun)

Genitive, masculine, singular of brahmavṛkṣa

brahmavṛkṣa - tree of Brahman (brahman), the holy fig tree (often associated with Brahma/Brahman)

Compound of `brahman` and `vṛkṣa`.

Compound type : tatpuruṣa (brahman+vṛkṣa)

• brahman – Brahman (the ultimate reality), sacred word, holy knowledge
  noun (neuter)
• vṛkṣa – tree
  noun (masculine)

तरङ्गम् (taraṅgam) - wave, billow

(noun)

masculine, singular of taraṅga

taraṅga - wave, billow, movement, surge

इव (iva) - like, as, as if

(indeclinable)

वा (vā) - or, either...or

(indeclinable)

अम्बुधेः (ambudheḥ) - of the ocean, of the water-holder

(noun)

Genitive, masculine, singular of ambudhi

ambudhi - ocean, sea (lit. 'water-receptacle')

Compound of `ambhas` (water) and `dhi` (receptacle, holder, from root `dhā`).

Compound type : tatpuruṣa (ambhas+dhi)

• ambhas – water
  noun (neuter)
• dhi – receptacle, holder
  noun (masculine)
  From root `dhā` (to place, hold).
  Root: dhā (class 3)

अनुत्कीर्णप्रकटनात् (anutkīrṇaprakaṭanāt) - due to effortless manifestation, manifestation without physical carving (from the manifestation without carving/engraving)

(noun)

Ablative, neuter, singular of anutkīrṇaprakaṭana

anutkīrṇaprakaṭana - manifestation without carving/engraving

Compound of `an` (negation) + `utkīrṇa` (carved) + `prakaṭana` (manifestation).

Compound type : karmadhāraya (an+utkīrṇa+prakaṭana)

• an – not, un-
  indeclinable
  Negative prefix.
• utkīrṇa – carved out, engraved, dug up
  adjective (masculine)
  Past Passive Participle
  Derived from root `kṛ` (to scatter, engrave) with prefix `ud`.
  Prefix: ud
  Root: kṛ (class 6)
• prakaṭana – manifestation, appearance, revealing
  noun (neuter)
  Noun derived from root `kaṭ` (to shine) with prefix `pra` and suffix `ana`.
  Prefix: pra
  Root: kaṭ (class 1)

चित्स्तम्भे (citstambhe) - in the pillar of consciousness

(noun)

Locative, masculine, singular of citstambha

citstambha - pillar of consciousness (cit)

Compound of `cit` and `stambha`.

Compound type : tatpuruṣa (cit+stambha)

• cit – consciousness, intelligence, thought
  noun (feminine)
• stambha – pillar, post, support, immobility
  noun (masculine)

चारुपुत्रिका (cāruputrikā) - a beautiful doll, a charming figure/image

(noun)

Nominative, feminine, singular of cāruputrikā

cāruputrikā - a beautiful doll, a charming figure/image, a statuette

Compound of `cāru` and `putrikā`.

Compound type : karmadhāraya (cāru+putrikā)

• cāru – beautiful, charming, lovely
  adjective (masculine)
• putrikā – doll, image, figure, daughter
  noun (feminine)
  Diminutive of `putrī` (daughter) or simply 'image/doll'.