योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-136, verse-8
सोच्छूनतां भावयन्ती पुनरप्यभवत्स्वयम् ।
चक्षुरादीनीन्द्रियाणि वपुष्यन्वभवत्स्वतः ॥ ८ ॥
चक्षुरादीनीन्द्रियाणि वपुष्यन्वभवत्स्वतः ॥ ८ ॥
socchūnatāṃ bhāvayantī punarapyabhavatsvayam ,
cakṣurādīnīndriyāṇi vapuṣyanvabhavatsvataḥ 8
cakṣurādīnīndriyāṇi vapuṣyanvabhavatsvataḥ 8
8.
sā ucchūnatām bhāvayantī punaḥ api abhavat svayam
cakṣurādīni indriyāṇi vapuṣi anvabhavat svataḥ
cakṣurādīni indriyāṇi vapuṣi anvabhavat svataḥ
8.
sā ucchūnatām bhāvayantī punaḥ api svayam abhavat
svataḥ vapuṣi cakṣurādīni indriyāṇi anvabhavat
svataḥ vapuṣi cakṣurādīni indriyāṇi anvabhavat
8.
The same entity, meditating on its own expansion (ucchūnatām), again manifested itself. Then, spontaneously, it perceived the sense organs (indriyāṇi), such as the eyes (cakṣus), within a body (vapus).
Words meanings summery:
(Scroll down for elaborated words morphology)
- सा (sā) - that (entity, referring to the subtle particle/consciousness from the previous verse) (she, that (feminine singular nominative))
- उच्छूनताम् (ucchūnatām) - its own expansion or enlargement (expansion, swelling, growth)
- भावयन्ती (bhāvayantī) - meditating upon or giving rise to (causing to be, meditating on, considering, bringing into existence)
- पुनः (punaḥ) - again, once more (again, anew, furthermore)
- अपि (api) - again, moreover (reinforcing punaḥ) (also, even, too)
- अभवत् (abhavat) - it manifested, it came into being (it became, it existed)
- स्वयम् (svayam) - itself, on its own (oneself, by oneself, spontaneously)
- चक्षुरादीनि (cakṣurādīni) - sense organs, starting with the eyes (eyes and others, beginning with eyes)
- इन्द्रियाणि (indriyāṇi) - the various sense organs (indriyāṇi) (sense organs, faculties)
- वपुषि (vapuṣi) - within its manifested body (in the body, in the form)
- अन्वभवत् (anvabhavat) - it perceived, it came to experience (it experienced, it perceived, it felt)
- स्वतः (svataḥ) - spontaneously, by its own nature (from oneself, spontaneously, naturally)
Words meanings and morphology
सा (sā) - that (entity, referring to the subtle particle/consciousness from the previous verse) (she, that (feminine singular nominative))
(pronoun)
Nominative, feminine, singular of tad
tad - that, she, it
Feminine nominative singular of tad
उच्छूनताम् (ucchūnatām) - its own expansion or enlargement (expansion, swelling, growth)
(noun)
Accusative, feminine, singular of ucchūnatā
ucchūnatā - swelling, growth, expansion, increase
From ucchūna (swollen, expanded) + tā (suffix forming abstract feminine noun). ucchūna is from ud + śvi (to swell).
Prefix: ud
Root: śvi (class 1)
Note: Object of bhāvayantī
भावयन्ती (bhāvayantī) - meditating upon or giving rise to (causing to be, meditating on, considering, bringing into existence)
(participle)
Nominative, feminine, singular of bhāvayant
bhāvayant - causing to be, creating, meditating on, contemplating
Present active participle
From causal of root bhū (to be) + śatṛ suffix. Feminine form.
Root: bhū (class 1)
पुनः (punaḥ) - again, once more (again, anew, furthermore)
(indeclinable)
अपि (api) - again, moreover (reinforcing punaḥ) (also, even, too)
(indeclinable)
अभवत् (abhavat) - it manifested, it came into being (it became, it existed)
(verb)
3rd person , singular, active, past imperfect (laṅ) of bhū
Imperfect active, 3rd person singular
Root bhū (class 1)
Root: bhū (class 1)
स्वयम् (svayam) - itself, on its own (oneself, by oneself, spontaneously)
(indeclinable)
चक्षुरादीनि (cakṣurādīni) - sense organs, starting with the eyes (eyes and others, beginning with eyes)
(adjective)
Accusative, neuter, plural of cakṣurādi
cakṣurādi - eyes and the like, beginning with the eyes
Compound cakṣus (eye) + ādi (beginning, etc.). Plural form.
Compound type : dvandva (cakṣus+ādi)
- cakṣus – eye, sight
noun (neuter)
From root cakṣ (to see)
Root: cakṣ (class 2) - ādi – beginning, starting with, etcetera
noun (masculine/neuter)
Note: Agrees with indriyāṇi
इन्द्रियाणि (indriyāṇi) - the various sense organs (indriyāṇi) (sense organs, faculties)
(noun)
Accusative, neuter, plural of indriya
indriya - sense organ, faculty, power (of Indra)
From indra (lord)
Note: Object of anvabhavat
वपुषि (vapuṣi) - within its manifested body (in the body, in the form)
(noun)
Locative, neuter, singular of vapus
vapus - body, form, figure, essence
From root vap (to weave, sow, produce)
Root: vap (class 1)
Note: Locative of place 'in the body'
अन्वभवत् (anvabhavat) - it perceived, it came to experience (it experienced, it perceived, it felt)
(verb)
3rd person , singular, active, past imperfect (laṅ) of anubhū
Imperfect active, 3rd person singular
Root bhū (to be) with prefix anu
Prefix: anu
Root: bhū (class 1)
स्वतः (svataḥ) - spontaneously, by its own nature (from oneself, spontaneously, naturally)
(indeclinable)
From sva (self) + tasil suffix