योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-136, verse-32

भ्रान्तः किमिदमादीर्घदुःखाय धनुषा मृगान् ।
हंसि पासि न कस्मात्त्वं तन्त्रं जगति भङ्गुरे ॥ ३२ ॥

bhrāntaḥ kimidamādīrghaduḥkhāya dhanuṣā mṛgān ,
haṃsi pāsi na kasmāttvaṃ tantraṃ jagati bhaṅgure 32

32. bhrāntaḥ kim idam ā-dīrgha-duḥkhāya dhanuṣā mṛgān |
haṃsi pāsi na kasmāt tvam tantram jagati bhaṅgure ||

32. tvam bhrāntaḥ (asi).
kim idam ā-dīrgha-duḥkhāya dhanuṣā mṛgān haṃsi? kasmāt bhaṅgure jagati tantram na pāsi?

32. You are deluded (bhrāntaḥ). Why do you kill deer with a bow, leading to prolonged suffering (duḥkha)? Why do you not protect the natural order (tantra) in this fleeting world (jagat)?

Words meanings summery:

• भ्रान्तः (bhrāntaḥ) - bewildered, deluded, confused, gone astray

• किम् (kim) - why, what

• इदम् (idam) - this

• आ-दीर्घ-दुःखाय (ā-dīrgha-duḥkhāya) - for long-lasting suffering, for prolonged sorrow

• धनुषा (dhanuṣā) - with a bow

• मृगान् (mṛgān) - deer, wild animals

• हंसि (haṁsi) - you kill, you strike

• पासि (pāsi) - you protect

• न (na) - not, no

• कस्मात् (kasmāt) - why, from what, how

• त्वम् (tvam) - you

• तन्त्रम् (tantram) - the natural order (of life) (system, means, body, natural order)

• जगति (jagati) - in the world, in the universe

• भङ्गुरे (bhaṅgure) - in the perishable, in the fleeting

Words meanings and morphology

भ्रान्तः (bhrāntaḥ) - bewildered, deluded, confused, gone astray

(participle)

Nominative, masculine, singular of bhrānta

bhrānta - bewildered, deluded, confused, gone astray

Past Passive Participle

Derived from root `bhram` (to wander, to err).

Root: bhram (class 1)

किम् (kim) - why, what

(indeclinable)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

Note: Here functioning adverbially or as a demonstrative for the subsequent action.

आ-दीर्घ-दुःखाय (ā-dīrgha-duḥkhāya) - for long-lasting suffering, for prolonged sorrow

(noun)

Dative, neuter, singular of ā-dīrgha-duḥkha

ā-dīrgha-duḥkha - long-lasting suffering, prolonged sorrow

Compound type : tatpurusha (ā+dīrgha+duḥkha)

• ā – until, up to, completely, very
  indeclinable
• dīrgha – long, lengthy, extended
  adjective
• duḥkha – suffering, sorrow, pain, misery
  noun (neuter)

धनुषा (dhanuṣā) - with a bow

(noun)

Instrumental, neuter, singular of dhanus

dhanus - bow

मृगान् (mṛgān) - deer, wild animals

(noun)

Accusative, masculine, plural of mṛga

mṛga - deer, wild animal, game

हंसि (haṁsi) - you kill, you strike

(verb)

2nd person , singular, active, present indicative (laṭ) of han

Root: han (class 2)

पासि (pāsi) - you protect

(verb)

2nd person , singular, active, present indicative (laṭ) of pā

Root: pā (class 2)

न (na) - not, no

(indeclinable)

कस्मात् (kasmāt) - why, from what, how

(pronoun)

Ablative, masculine/neuter, singular of kim

kim - what, which, who

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun)

तन्त्रम् (tantram) - the natural order (of life) (system, means, body, natural order)

(noun)

Accusative, neuter, singular of tantra

tantra - loom, thread, system, doctrine, rule, essential part, natural order, body

जगति (jagati) - in the world, in the universe

(noun)

Locative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Root: gam (class 1)

भङ्गुरे (bhaṅgure) - in the perishable, in the fleeting

(adjective)

Locative, neuter, singular of bhaṅgura

bhaṅgura - perishable, fragile, fleeting, brittle