योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-136, verse-31

व्याधो वनेषु विहरन्संयातो मुनिकाननम् ।
तत्र विश्रान्तवान्सङ्गान्मुनिना प्रतिबोधितः ॥ ३१ ॥

vyādho vaneṣu viharansaṃyāto munikānanam ,
tatra viśrāntavānsaṅgānmuninā pratibodhitaḥ 31

31. vyādhaḥ vaneṣu viharan saṃyātaḥ munikānanam |
tatra viśrāntavān saṅgān muninā pratibodhitaḥ ||

31. vyādhaḥ vaneṣu viharan munikānanam saṃyātaḥ.
tatra viśrāntavān.
muninā saṅgān pratibodhitaḥ.

31. A hunter, while roaming in the forests, came upon a hermitage of sages. There, he rested, and through his association, he was enlightened (pratibodhita) by the sage, regarding attachments (saṅga).

Words meanings summery:

• व्याधः (vyādhaḥ) - hunter, fowler

• वनेषु (vaneṣu) - in the forests, among the woods

• विहरन् (viharan) - wandering, roaming, sporting

• संयातः (saṁyātaḥ) - arrived, reached, gone

• मुनिकाननम् (munikānanam) - hermitage of sages, forest of sages

• तत्र (tatra) - there, in that place

• विश्रान्तवान् (viśrāntavān) - he rested, he took rest

• सङ्गान् (saṅgān) - regarding attachments/associations (as the topic of enlightenment) (attachments, associations, contacts)

• मुनिना (muninā) - by the sage, by the ascetic

• प्रतिबोधितः (pratibodhitaḥ) - enlightened, awakened, instructed

Words meanings and morphology

व्याधः (vyādhaḥ) - hunter, fowler

(noun)

Nominative, masculine, singular of vyādha

vyādha - hunter, fowler

वनेषु (vaneṣu) - in the forests, among the woods

(noun)

Locative, neuter, plural of vana

vana - forest, wood, grove, thicket

विहरन् (viharan) - wandering, roaming, sporting

(participle)

Nominative, masculine, singular of viharant

viharant - wandering, roaming, sporting

Present Active Participle

Derived from root `hṛ` (to carry, take) with prefix `vi-`. The `n` ending indicates nominative singular masculine.

Prefix: vi

Root: hṛ (class 1)

संयातः (saṁyātaḥ) - arrived, reached, gone

(participle)

Nominative, masculine, singular of saṃyāta

saṁyāta - arrived, reached, gone

Past Passive Participle

Derived from root `yā` (to go) with prefix `sam-`.

Prefix: sam

Root: yā (class 2)

मुनिकाननम् (munikānanam) - hermitage of sages, forest of sages

(noun)

Accusative, neuter, singular of munikānana

munikānana - forest of sages, hermitage

Compound type : tatpurusha (muni+kānana)

• muni – sage, ascetic, recluse
  noun (masculine)
• kānana – forest, grove, pleasure garden
  noun (neuter)

तत्र (tatra) - there, in that place

(indeclinable)

विश्रान्तवान् (viśrāntavān) - he rested, he took rest

(participle)

Nominative, masculine, singular of viśrāntavat

viśrāntavat - having rested

Past Active Participle

Derived from root `śram` (to be weary, exert oneself) with prefix `vi-` and suffix `-(t)vat`.

Prefix: vi

Root: śram (class 4)

सङ्गान् (saṅgān) - regarding attachments/associations (as the topic of enlightenment) (attachments, associations, contacts)

(noun)

Accusative, masculine, plural of saṅga

saṅga - attachment, association, company, contact

मुनिना (muninā) - by the sage, by the ascetic

(noun)

Instrumental, masculine, singular of muni

muni - sage, ascetic, recluse

प्रतिबोधितः (pratibodhitaḥ) - enlightened, awakened, instructed

(participle)

Nominative, masculine, singular of pratibodhita

pratibodhita - enlightened, awakened, instructed

Past Passive Participle

Derived from root `budh` (to awaken, perceive) with prefix `prati-`.

Prefix: prati

Root: budh (class 1)