योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-136, verse-31

व्याधो वनेषु विहरन्संयातो मुनिकाननम् ।
तत्र विश्रान्तवान्सङ्गान्मुनिना प्रतिबोधितः ॥ ३१ ॥

vyādho vaneṣu viharansaṃyāto munikānanam ,
tatra viśrāntavānsaṅgānmuninā pratibodhitaḥ 31

31. vyādhaḥ vaneṣu viharan saṃyātaḥ munikānanam |
tatra viśrāntavān saṅgān muninā pratibodhitaḥ ||

31. vyādhaḥ vaneṣu viharan munikānanam saṃyātaḥ.
tatra viśrāntavān.
muninā saṅgān pratibodhitaḥ.

31. A hunter, while roaming in the forests, came upon a hermitage of sages. There, he rested, and through his association, he was enlightened (pratibodhita) by the sage, regarding attachments (saṅga).

31. כאשר שוטט הצייד ביערות, הוא הגיע ליער המשכן של קדוש ופרוש; הוא נח שם, ובזכות המפגש עמו, העיר אותו הקדוש.

Words meanings summery:

• व्याधः (vyādhaḥ) - hunter, fowler

• वनेषु (vaneṣu) - in the forests, among the woods

• विहरन् (viharan) - wandering, roaming, sporting

• संयातः (saṁyātaḥ) - arrived, reached, gone

• मुनिकाननम् (munikānanam) - hermitage of sages, forest of sages

• तत्र (tatra) - there, in that place

• विश्रान्तवान् (viśrāntavān) - he rested, he took rest

• सङ्गान् (saṅgān) - regarding attachments/associations (as the topic of enlightenment) (attachments, associations, contacts)

• मुनिना (muninā) - by the sage, by the ascetic

• प्रतिबोधितः (pratibodhitaḥ) - enlightened, awakened, instructed

Words meanings and morphology

व्याधः (vyādhaḥ) - hunter, fowler

(noun)

Nominative, masculine, singular of vyādha

vyādha - hunter, fowler

वनेषु (vaneṣu) - in the forests, among the woods

(noun)

Locative, neuter, plural of vana

vana - forest, wood, grove, thicket

विहरन् (viharan) - wandering, roaming, sporting

(participle)

Nominative, masculine, singular of viharant

viharant - wandering, roaming, sporting

Present Active Participle

Derived from root `hṛ` (to carry, take) with prefix `vi-`. The `n` ending indicates nominative singular masculine.

Prefix: vi

Root: hṛ (class 1)

संयातः (saṁyātaḥ) - arrived, reached, gone

(participle)

Nominative, masculine, singular of saṃyāta

saṁyāta - arrived, reached, gone

Past Passive Participle

Derived from root `yā` (to go) with prefix `sam-`.

Prefix: sam

Root: yā (class 2)

मुनिकाननम् (munikānanam) - hermitage of sages, forest of sages

(noun)

Accusative, neuter, singular of munikānana

munikānana - forest of sages, hermitage

Compound type : tatpurusha (muni+kānana)

• muni – sage, ascetic, recluse
  noun (masculine)
• kānana – forest, grove, pleasure garden
  noun (neuter)

तत्र (tatra) - there, in that place

(indeclinable)

विश्रान्तवान् (viśrāntavān) - he rested, he took rest

(participle)

Nominative, masculine, singular of viśrāntavat

viśrāntavat - having rested

Past Active Participle

Derived from root `śram` (to be weary, exert oneself) with prefix `vi-` and suffix `-(t)vat`.

Prefix: vi

Root: śram (class 4)

सङ्गान् (saṅgān) - regarding attachments/associations (as the topic of enlightenment) (attachments, associations, contacts)

(noun)

Accusative, masculine, plural of saṅga

saṅga - attachment, association, company, contact

मुनिना (muninā) - by the sage, by the ascetic

(noun)

Instrumental, masculine, singular of muni

muni - sage, ascetic, recluse

प्रतिबोधितः (pratibodhitaḥ) - enlightened, awakened, instructed

(participle)

Nominative, masculine, singular of pratibodhita

pratibodhita - enlightened, awakened, instructed

Past Passive Participle

Derived from root `budh` (to awaken, perceive) with prefix `prati-`.

Prefix: prati

Root: budh (class 1)

Previous Verse Next Verse