योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-136, verse-17
स पञ्चतन्मात्रमयश्चिन्मात्रलवकोऽणुकः ।
स्पन्दमाप स्वभावेन व्योम्नि वातलवो यथा ॥ १७ ॥
स्पन्दमाप स्वभावेन व्योम्नि वातलवो यथा ॥ १७ ॥
sa pañcatanmātramayaścinmātralavako'ṇukaḥ ,
spandamāpa svabhāvena vyomni vātalavo yathā 17
spandamāpa svabhāvena vyomni vātalavo yathā 17
17.
saḥ pañcatamātramayaḥ cinmātralavakaḥ aṇukaḥ
spandam āpa svabhāvena vyomni vātalavaḥ yathā
spandam āpa svabhāvena vyomni vātalavaḥ yathā
17.
saḥ pañcatamātramayaḥ cinmātralavakaḥ aṇukaḥ
svabhāvena spandam āpa yathā vyomni vātalavaḥ
svabhāvena spandam āpa yathā vyomni vātalavaḥ
17.
That atom-like entity (aṇuka), composed of the five subtle elements (pañcatamātra) and a mere particle of pure consciousness, then attained vibration by its own intrinsic nature (dharma), just as a particle of wind in space.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सः (saḥ) - that (living being/consciousness) (that, he)
- पञ्चतमात्रमयः (pañcatamātramayaḥ) - composed of the five subtle elements
- चिन्मात्रलवकः (cinmātralavakaḥ) - a mere particle of consciousness, a fragment of pure consciousness
- अणुकः (aṇukaḥ) - an atomic particle, a minute entity
- स्पन्दम् (spandam) - vibration, throbbing, movement
- आप (āpa) - attained, reached, obtained
- स्वभावेन (svabhāvena) - by its own nature, by its intrinsic nature (dharma)
- व्योम्नि (vyomni) - in space, in the sky, in the ether
- वातलवः (vātalavaḥ) - a particle of wind, a fragment of air
- यथा (yathā) - just as, as, in which way
Words meanings and morphology
सः (saḥ) - that (living being/consciousness) (that, he)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, it
Note: Refers to the 'prāṇināmakaḥ' from the previous verse.
पञ्चतमात्रमयः (pañcatamātramayaḥ) - composed of the five subtle elements
(adjective)
Nominative, masculine, singular of pañcatamātramaya
pañcatamātramaya - consisting of the five subtle elements (tanmātra)
Compound of pañca (five), tanmātra (subtle element), and maya (made of, consisting of).
Compound type : tatpurusha (pañca+tanmātra+maya)
- pañca – five
numeral - tanmātra – subtle element (like sound, touch, sight, taste, smell)
noun (neuter) - maya – made of, consisting of, full of
adjective (masculine)
Suffix indicating composition
Note: Describes the 'aṇukaḥ'.
चिन्मात्रलवकः (cinmātralavakaḥ) - a mere particle of consciousness, a fragment of pure consciousness
(noun)
Nominative, masculine, singular of cinmātralavaka
cinmātralavaka - a particle of pure consciousness
Compound of cit (consciousness), mātra (only, mere), and lavaka (small piece, fragment).
Compound type : tatpurusha (cit+mātra+lavaka)
- cit – consciousness, intelligence
noun (feminine)
Root form of consciousness - mātra – mere, only, measure
indeclinable
Often used as a suffix to mean 'mere' or 'only' - lavaka – a cutter, a small piece, a fragment
noun (masculine)
Derived from root lū (to cut)
Root: lū (class 9)
Note: Describes the 'aṇukaḥ'.
अणुकः (aṇukaḥ) - an atomic particle, a minute entity
(noun)
Nominative, masculine, singular of aṇuka
aṇuka - an atomic particle, a minute entity, small
Derived from aṇu (subtle, minute) with suffix -ka (diminutive/intensifying)
Note: Main subject of this part of the verse, referring to the evolving conscious entity.
स्पन्दम् (spandam) - vibration, throbbing, movement
(noun)
Accusative, masculine, singular of spanda
spanda - vibration, throbbing, movement
Derived from root spand (to tremble, vibrate)
Root: spand (class 1)
आप (āpa) - attained, reached, obtained
(verb)
3rd person , singular, active, perfect (liṭ) of āp
Perfect tense, 3rd person singular, active voice of root āp-
Root: āp (class 5)
स्वभावेन (svabhāvena) - by its own nature, by its intrinsic nature (dharma)
(noun)
Instrumental, masculine, singular of svabhāva
svabhāva - one's own nature, intrinsic nature (dharma), innate disposition
Compound of sva (self, own) and bhāva (state, condition, nature).
Compound type : tatpurusha (sva+bhāva)
- sva – self, own
pronoun (masculine) - bhāva – being, state, condition, nature, sentiment
noun (masculine)
Derived from root bhū (to be)
Root: bhū (class 1)
व्योम्नि (vyomni) - in space, in the sky, in the ether
(noun)
Locative, neuter, singular of vyoman
vyoman - sky, atmosphere, space, ether
वातलवः (vātalavaḥ) - a particle of wind, a fragment of air
(noun)
Nominative, masculine, singular of vātalava
vātalava - a particle of wind
Compound of vāta (wind, air) and lava (fragment, particle).
Compound type : tatpurusha (vāta+lava)
- vāta – wind, air
noun (masculine) - lava – a small piece, fragment, particle
noun (masculine)
Derived from root lū (to cut)
Root: lū (class 9)
यथा (yathā) - just as, as, in which way
(indeclinable)