योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-136, verse-23

पूर्वरूढजगद्भ्रान्तिभूततन्मात्ररञ्जनात् ।
भूतानां संभवः प्रोक्तो भ्रान्तिजो दृश्यसङ्गतः ॥ २३ ॥

pūrvarūḍhajagadbhrāntibhūtatanmātrarañjanāt ,
bhūtānāṃ saṃbhavaḥ prokto bhrāntijo dṛśyasaṅgataḥ 23

23. pūrvarūḍhajagatbhrāntibhūtatanmātrarañjanāt
bhūtānām saṃbhavaḥ proktaḥ bhrāntijaḥ dṛśyasaṅgataḥ

23. pūrvarūḍhajagatbhrāntibhūtatanmātrarañjanāt
bhūtānām saṃbhavaḥ bhrāntijaḥ dṛśyasaṅgataḥ proktaḥ

23. The origination of beings is declared to be born of illusion (bhrānti) and connected with the perceptible world. This occurs due to the attachment to the subtle elements that have manifested as the deeply rooted illusion of the world.

Words meanings summery:

• पूर्वरूढजगत्भ्रान्तिभूततन्मात्ररञ्जनात् (pūrvarūḍhajagatbhrāntibhūtatanmātrarañjanāt) - from the attachment to the subtle elements which have manifested as the deeply rooted illusion of the world

• भूतानाम् (bhūtānām) - of beings (creatures) (of beings; of elements)

• संभवः (saṁbhavaḥ) - origination (of beings) (origination, birth, existence, possibility)

• प्रोक्तः (proktaḥ) - declared, stated, said, proclaimed

• भ्रान्तिजः (bhrāntijaḥ) - born of illusion, caused by delusion

• दृश्यसङ्गतः (dṛśyasaṅgataḥ) - connected with the visible, associated with the perceptible

Words meanings and morphology

पूर्वरूढजगत्भ्रान्तिभूततन्मात्ररञ्जनात् (pūrvarūḍhajagatbhrāntibhūtatanmātrarañjanāt) - from the attachment to the subtle elements which have manifested as the deeply rooted illusion of the world

(noun)

Ablative, neuter, singular of pūrvarūḍhajagatbhrāntibhūtatanmātrarañjana

pūrvarūḍhajagatbhrāntibhūtatanmātrarañjana - attachment to subtle elements that have become the deeply rooted world-illusion

Compound type : tatpurusha (pūrva+rūḍha+jagat+bhrānti+bhūta+tanmātra+rañjana)

• pūrva – prior, former, ancient, pre-existing
  adjective (masculine)
• rūḍha – rooted, established, traditional, conventional
  adjective (masculine)
  Past Passive Participle
  Derived from root ruh 'to grow, ascend'
  Root: ruh (class 1)
• jagat – world, universe, moving
  noun (neuter)
• bhrānti – illusion, error, delusion, confusion
  noun (feminine)
• bhūta – become, manifested, existent; being, creature, element
  adjective (masculine)
  Past Passive Participle
  Derived from root bhū 'to be, become'
  Root: bhū (class 1)
• tanmātra – subtle element (sound, touch, form, taste, smell)
  noun (neuter)
• rañjana – coloring, delighting, pleasing, attachment, passion
  noun (neuter)
  Derived from root rañj 'to color, delight'
  Root: rañj (class 1)

भूतानाम् (bhūtānām) - of beings (creatures) (of beings; of elements)

(noun)

Genitive, masculine, plural of bhūta

bhūta - being, creature, element; become, manifested

Past Passive Participle

Derived from root bhū 'to be, become'

Root: bhū (class 1)

संभवः (saṁbhavaḥ) - origination (of beings) (origination, birth, existence, possibility)

(noun)

Nominative, masculine, singular of saṃbhava

saṁbhava - origination, birth, existence, production, possibility

Derived from root bhū with prefix sam

Prefix: sam

Root: bhū (class 1)

प्रोक्तः (proktaḥ) - declared, stated, said, proclaimed

(adjective)

Nominative, masculine, singular of prokta

prokta - declared, stated, said, proclaimed

Past Passive Participle

Derived from root vac (to speak) with prefix pra

Prefix: pra

Root: vac (class 2)

भ्रान्तिजः (bhrāntijaḥ) - born of illusion, caused by delusion

(adjective)

Nominative, masculine, singular of bhrāntija

bhrāntija - born of illusion, caused by delusion

Compound type : tatpurusha (bhrānti+ja)

• bhrānti – illusion, error, delusion, confusion
  noun (feminine)
• ja – born, produced, arisen from
  suffix/adjective (masculine)
  Derived from root jan 'to be born'
  Root: jan (class 4)

दृश्यसङ्गतः (dṛśyasaṅgataḥ) - connected with the visible, associated with the perceptible

(adjective)

Nominative, masculine, singular of dṛśyasaṅgata

dṛśyasaṅgata - connected with the visible, associated with the perceptible

Compound type : tatpurusha (dṛśya+saṅgata)

• dṛśya – visible, perceptible, to be seen
  adjective (masculine)
  Gerundive/Future Passive Participle
  Derived from root dṛś 'to see'
  Root: dṛś (class 1)
• saṅgata – joined, met, connected, united, appropriate
  adjective (masculine)
  Past Passive Participle
  Derived from root gam (to go) with prefix sam
  Prefix: sam
  Root: gam (class 1)